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The greatest gift is the
gift of the teachings
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Dharma Talks
in English
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2017-07-29
09: Q&A: Am I Wasting My Opportunity Staying As a Lay Person?
45:09
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Ajahn Sucitto
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Ajahn Sucitto responds to this question by first reframing it – rather than thinking: here’s the real world, how can I fit my practice into that? Consider: here’s the real practice, what kind of world can I operate in from that place? The reality that’s available to us all, regardless of place or position as monastic or lay person, is refuge. And the real refuge is in your presence. Be a refuge unto yourself.
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Aruna Ratanagiri Buddhist Monastery
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Retreat with Ajahn Sucitto
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2017-07-29
15: The Root Perception of Change
35:31
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Ajahn Sucitto
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There are many things one can cultivate in meditation. There is craft, what can be learned. And there is art, what can’t be taught. Follow your nose, where’s your interest? Notice the difference between awareness and consciousness. Place an object in space, experience the object with dispassion.
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Aruna Ratanagiri Buddhist Monastery
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Retreat with Ajahn Sucitto
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2017-07-29
08: Return, Return, Return
8:35
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Ajahn Sucitto
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The energy body is a particular fullness of being – this is citta. As it’s more completed, it becomes less obstructed. Take time to gather and center in the completed citta, even if it’s just for a few minutes. Meditation means to return time and time again.
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Aruna Ratanagiri Buddhist Monastery
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Retreat with Ajahn Sucitto
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2017-07-29
14: It’s Just a Movement
7:22
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Ajahn Sucitto
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Puja is a time for offering, for being received into a quality of blessedness and welcome, just as you are. The mind searches for directions – all reasonable, but don’t follow it. Notice the energy of the movement that’s occurring now – no future, no past.
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Aruna Ratanagiri Buddhist Monastery
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Retreat with Ajahn Sucitto
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2017-07-28
06: A Quality of Deep Attention
52:40
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Ajahn Sucitto
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The key to the Buddha’s awakening was his use of appropriate attention. Attention is either grounded in the right place or the wrong place, it’s one or the other. The lens of attention and the attitudes we bring to it are extremely significant. It matters how we are seeing things. Our attention is very potent. Whatever you attend to – doubt or confidence, aversion or goodwill – you’ll get more of it. Attention is an amplifier.
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Aruna Ratanagiri Buddhist Monastery
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Retreat with Ajahn Sucitto
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2017-07-28
05: Put Aside What’s Unnecessary
13:16
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Ajahn Sucitto
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The contemplative process is one where you bring to mind simple things and put aside what’s unnecessary, obstructive and irrelevant. Not with aversion, but just noticing that in most of our life we’re moving forward into qualities of pressure, important business, people – but they’re only there because your mind put them there. There doesn’t have to be the drive forward, doesn’t have to be a next. Take time to stop and notice what’s not needed, notice what’s already here.
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Aruna Ratanagiri Buddhist Monastery
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Retreat with Ajahn Sucitto
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2017-07-28
04: Walking without Headism
12:43
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Ajahn Sucitto
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Ajahn Sucitto addresses a form of bodily discrimiation called “headism.” It says, “I’m on top, everything is secondary to me,” and it drags everything underneath it around. Headism can be overcome by operating through the body rather than through the head. It can be practiced in walking meditation.
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Aruna Ratanagiri Buddhist Monastery
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Retreat with Ajahn Sucitto
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2017-07-28
01: A Harmony of Body and Mind
27:27
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Ajahn Sucitto
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Meditation is where the body and mind interact. Physical form creates the boundary within which to dwell. No third party is needed, no abstractor, no one to do anything. Just allow body and mind to come into harmony autonomously.
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Aruna Ratanagiri Buddhist Monastery
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Retreat with Ajahn Sucitto
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2017-07-26
The Dharma in the Holy Land 2: Dharma Practice, The Israeli-Palestinian Conflict, and Inter-Generational Trauma
1:17:35
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Donald Rothberg
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In this second talk following Donald’s five weeks in Israel/Palestine, we focus first on how to bring our practice to difficult and sometimes stuck places generally, whether individual, interpersonal, or collective. What helps? We then, with a deep breath, examine the Israeli-Palestinian conflict, with the aim of bringing empathy, compassion, understanding, and other aspects of our practice to what we interpret as a conflict between two traumatized peoples (albeit an asymmetrical conflict in which one side has much more economic, social, political, and military power). How do we understand, approach, and transform such inter-generational trauma? Some initial steps are identified, again with the suggestion that the dynamics are similar to many less complex but still very difficult and stuck situations of an individual or interpersonal nature.
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Spirit Rock Meditation Center
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2017-07-25
Tending Our Own Minds/Hearts, Caring for Others
35:40
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Nikki Mirghafori
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Nikki Mirghafori gave the second talk in a speaker series titled "Living Wisely in the World: Caring for Mind, Family, Society, and Planet". Teachings from the "Acrobat Sutta" were shared to illustrate how tending our own mind is a stepping stone to care for others, and the world. The power of actions leading to habit formation in the mind and body, which could either lead to liberation or suffering, were also discussed.
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Insight Meditation South Bay - Silicon Valley
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In
collection:
Living Wisely in the World: Caring for Mind, Family, Society, and Planet
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