Exploring the middle way between self and not-self. This talk has a live translation into Czech that is not recorded, yet it might seem slow as Nathan waits for the translation to complete before offering the next sentence.
How do we meet the past, the difficulties? How do we maintain hearts of love through dreadful things? If we let ourselves come into contraction then we’re not capable of the love that’s needed in the next moment. So we stay in empathetic connection to things, keeping a sense of forgiveness, understanding and kamma – cause and effect. This is our training, these acts of love.
When the heart’s deliverance is not yet ripe, a good friend is recommended. One who keeps me aligned to what’s precious, who’s respectful and shows care and connection. We seek this externally, and also internally, being a good friend to oneself – not harsh, not critical, staying connected with what is loving, kind, upright and generous. We take it as a protection wherever we go.
A mind that is capable of delight and appreciation is needed for waking up. But how capable are we of that? It’s something to train in, a practice in balance, of finding the middle way. Let the tenderness and appreciation we have for beings be for our own being, our own awakening consciousness. Take in the kindness people show us and come out of the sense of alienation. Let this cultivation bring joy and gladness to the heart.
Bringing a way of looking that sees all phenomena as not peaceful, all modes that hold them in attention as not freeing, to engender a deeper letting in, be, go. This guidance has a live translation into Czech that is not recorded, yet it might seem slow as Nathan waits for the translation to complete before offering the next sentence.
Bringing a way of looking that sees all phenomena as not peaceful, all modes that hold them in attention as not freeing, to engender a deeper letting in, be, go.
Bringing a way of looking that sees all phenomena as not peaceful, all modes that hold them in attention as not freeing, to engender a deeper letting in, be, go. This guidance has a live translation into Czech.
Balance between discipline and self-love; failure as a shadow side of practice; addiction to Dhamma talks/books; skillful way to deal with anger; benefits of regulating breath.
Use of images and recollections to deeply experience the qualities of the brahmaviharā. Keep attention wide, body relaxed, attuned to how things are felt – shifting, moving, and affecting the body. And is it possible to turn any feature of these intentions towards yourself?
The way to make use of the closure of retreat is to harvest. Standing at the door of the mind, use the body for support to review the stuff of the mind from a balanced place. The upright axis cools the field of reactivity. Witnessing with disengagement, don’t be deceived by what appears internal and external, it’s all happening in the mind.
Guidance to gradually return to awareness through the sense fields. No pushing, just expanding lightly, integrating the inner domain with your external circumstance in whatever you do next.
The occasion of puja provides a useful link between our inner realities and outer circumstances. As we chant and make offerings, we’re open and receptive to the virtue, values, insights of our depth experience. The body picks up these signs as deep tissue memories, making these qualities available to enrich what we do in the external world.
The principles of mindful leadership are relevant for all of us—they bring out the best of who we are in our work, with our family, with our friends. Especially in these times of mistrust and dividedness, our world desperately needs each of us to cultivate the qualities of focus, presence, care, respect, clarity, and curiosity that mark a true leader. Michelle Maldonado is a brilliant teacher of mindful leadership, and she embodies the compassion and skillfulness she invites forward in others.
What is happiness? We think that when things are going well, happiness is here and everything will be fine. When conditions are unpleasant, we feel we have failed. But the universe is creative in its unfolding, and happiness can come in different ways than we expect.
Bringing dukkha (unreliable/unsatisfactory) as a way of looking brings freedom from dukkha. This talk has a live translation into Czech that is not recorded, yet it might seem slow as Nathan waits for the translation to complete before offering the next sentence.
Taking care with what we connect with, with that which supports our capacity to be here – grounded, present, receptive. Guard from anything that takes us away from the fullness of citta. In this place we keep meeting whatever is arising with qualities of friendliness and welcome, everything belongs. From that place of welcome, response happens. Love meets love.
If we come back to the primary frame of this teaching, the work is to understand how this heart gets agitated, to see how suffering arises. If we are upright, if we have this sense of goodness and connectedness, there’s a capacity to meet the difficulties rather than struggle with it. Grounded in this strength, remain available to what’s happening here.
An anicca way of looking. This guidance has a live translation into Czech that is not recorded, yet it might seem slow as Nathan waits for the translation to complete before offering the next sentence.
