Im Buddhadharma bezieht sich Karma auf die Absicht, die hinter einer Handlung steht. Sie ist es, die wirksam ist. Der Buddha betonte die Wichtigkeit, unsere Absichten vor, während und nach dem Handeln, Sprechen und Denken stets zu prüfen. Der Vortrag geht auch auf den geschickten Umgang mit Fehlhandlungen ein und die Möglichkeit, sich immer wieder neu auszurichten.

It may seem that the Buddha's teaching on emptiness is incompatible with his teaching on karma, which connects the result of an action with the same being who performed it. But actually, the two teachings need each other to make sense.

How are we using our minds? Where do our thought incline? The Buddha's teachings focus on the practical application of intention and the power of thought, rather than ritual, as the potent force behind action. Working with thought, we see how habits and tendencies develop and form patterns known as kamma (karma). We must be honest with ourselves and see any conceit, agitation, anger, greed, or restlessness that might be lurking as tendencies of mind. We can learn to use our thought skillfully, and guard the mind with diligent mindfulness. Wholesome and unwholesome thoughts are explored. There is nothing to fear from wholesome thoughts such as intentions toward renunciation, letting go, loving kindness, compassion, and generosity, and yet a concentrated mind will bring deeper rest. The path of liberation and awakening includes the development of morality and virtue, and also calmness, concentration, and wisdom.

Explores the development of equanimity in sila, samadhi, and panna. Includes reflections on the role of karma in the equanimity practice.

A Reflection On Karma