Much anguish and insecurity results from a sense of being separated from our fellow beings and from the world. The strategies we use to try to overcome this often involve the fabrication of additional partitions (e.g.; "us vs. them"), and thus backfire. The Noble Eightfold Path offers a better way.
In our dark moments we tend to look for "the light at the end of the tunnel." In doing so, we end up constantly trying to be where we are not, and we miss the opportunity to learn from the darkness itself.
Bowing has two parts: the bowing down in full acceptance of what is, and the coming right up in readiness to do what needs to be done. Each part is incomplete without the other. To realize this non-duality is to open the door for transformation.
Mindfulness is a collaboration of concentration and awareness, designed to balance the mind. In a context of non-reactivity the three characteristics are clearly seen.
This talk is directed to Vipassana practitioners who wish to include in their meditations the dzogchen practice and theory. It explores ways of integrating the understanding and meditation technique of the two traditions.
According to the Dzogchen teachings, an aspect of the nature of mind is non-dual awareness. But the Theravada understanding is that these is a distinction between consciousness and it's objects. How can we reconcile these views?
Two talks in one. The first describes my faltering steps in bodhisattva. The second examines different understandings of nirvana in the Buddhist tradition and compares them to the nature of mind described by Dzogchen.
This is really 2 talks in one, the first suggests different ways to work with strong emotions in both vipassana and dzogchen styles. The second relates the qualities of mindfulness and consciousness as used in Pali Suttas to the innate awareness of rigpa.
