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The greatest gift is the
gift of the teachings
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Dharma Talks
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2024-02-15
Q&A
43:24
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Ajahn Sucitto
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Questions are précised: Q1 Do we have to unattach ourselves from intense bonds to our parents and children to attain enlightenment? Also, can you explain what the Buddha meant to “fully understand suffering” as the first noble truth? 26:42 Q2 If we don't purify our mindstream or cleanse our karmic baggage and live virtuous lives, we will not attain our Buddha self and seek a cyclical existence as we would have failed to realize the wisdom of reality. 27.54 Q3 Can you suggest some guidance on waking up in the mornings? 32.18 Q4 Reclining posture somehow feels less than the other postures. Is this so? When is the reclining posture appropriate? 37:29 Q5 can you speak on non-aversion? Is it possible?
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Buddhist Retreat Centre, Ixopo, South Africa
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Regaining the Center
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2024-02-14
Q&A
23:41
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Ajahn Sucitto
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00:08 Q1 How do we remain at ease in the face of great suffering? 06:50 Q2 I have been practicing a long time but I cannot relate to Buddha images in an authentic way. Can you help? 13:02 Q3 Is it a luxury to immerse oneself in the scriptures? What about the need to be good and to help others in basic ways? 17:29 Q4 If you didn’t teach would you still find purpose in contemplation and study of scriptures?19:22 Q5 Where does tiredness come from? How to tackle chronic exhaustion?
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Buddhist Retreat Centre, Ixopo, South Africa
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Regaining the Center
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2024-02-13
Q&A
49:32
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Ajahn Sucitto
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00:13 Q1 How can one develop self-love without being accused of being selfish? 08:33 Q2 How can I cope with repeating pain in the shoulders or back and strong surging of energy? Should one change position? 14:45 Q2 What is the purpose of being alive if not to experience the senses? Trying to dull out the senses to be mindful makes me wonder if we miss the true beauty of life. 27:40 Q3 I'm wondering about the effects of tension on the citta/ sensitivity. I'm aware of deep tension in my body which could have been there since childhood. Qigong and reclining meditation are good. 45:11 Q4 The manifestation of a category such as apple in your example, is that what is meant by nama? 47:25 Q5 What's a good balance of walking, standing and sitting?
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Buddhist Retreat Centre, Ixopo, South Africa
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Regaining the Center
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2024-01-06
Q&A
50:10
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Ajahn Sucitto
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Q1 In samadhi, kāyasankhāra unifies with cittasankhāra. In this state what does the citta feel like? 16:25 Q2 Having associated wanting with a negative connotation I have been habitually suppressing my wants/ desires so sometimes it is hard to know what I want when it comes to important decisions. 31:41 Q3 During meditation is it OK to let my body move back and forth as I feel being pulled by a subtle energy flow. 33:00 Q4 Regarding death practice, do you have any advice? 39:52 Q5 When one becomes too comfortable in walking it becomes monotonous and the mind becomes dull but that’s not what we want, right? Any suggestions? 43:07 Q6 How do we practice dhamma in our daily life, especially in a hectic environment?
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Palilai Buddhist Temple
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Sharing Merit with the Broken Heart
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2024-01-05
Q&A
44:43
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Ajahn Sucitto
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Q1 Can you explain more about patiggha phassa / impact on consciousness. 17:50 Q2 How do we link contact, impact and impression to cause and effect and the action we then take? 24:18 Q3 How do you know if a spiritual teacher is best for an individual? 29:11 Q4 I notice a good amount that you’ve taught us (like QiGong) is not dhamma but corroborates with Taoism and other traditions I may not be familiar with. How can we be sure to tell true dhamma from false dhamma. 37:30 Q5 How can we spread positive energy in a toxic environment? 43:11 Is it normal to feel wobbly / unbalanced during walking meditation?
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Palilai Buddhist Temple
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Sharing Merit with the Broken Heart
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