From an online retreat at Wat Marp Jan | Day-3 Afternoon All questions précised 34:28 Q1 Regarding metta, do we keep repeating and radiating out the metta until we achieve concentration? 36:29 Q2 When your mind is not pure, how effective is that loving kindness to others? How pure do we have to be to spread metta? 38:48 Q3 When I meet difficult persons, it seems very difficult to generate loving kindness Online questions read out: 43:03 Q4 How can I know if I have really forgiven myself? 44:34 Q5 Can you please elaborate on using gestures to forgive ourselves 46:28 Q6 In metta practice, may we include teachers who have passed away, as well as beings in nibanna? 47:40 Q7 Is it OK to meditate using metta for a little while and then anapanasati for 40-45 minutes and finish with Buddha anussati? 48:08 Q8 I am a busy wife and mother and I feel angry with myself when I cannot find the time to cultivate. How can I find the balance?

When we live from our mental control towers, we are in a trance that confines our life. These two talks look at the primary ways we are conditioned to leave embodied presence, and the consequence of unlived life—being cut off from our vitality, intelligence and compassion. We then explore the teachings and practices that guide us to reconnect to our senses, and the sacred presence that underlies all lived experience.

Perhaps the most universal place to collect and deepen attention is the breath. This meditation begins with an intentional breath that calms the nervous system, and then opens to a clear, intimate presence with our natural breathing. With breath as our home base, we practice returning again and again when the mind becomes distracted. As presence grows, we can let the breath be in the foreground, and include whatever waves of life come and go. This brings a quiet mind, and a peaceful, happy heart.

Guided meditation & talk

Der mittlere Weg enthält mehrere Metaphern, die für uns in der Praxis wichtige Hinweise enthalten. Zum einen ist da das Bild eines "Weges", zum anderen der Begriff "mittlerer". Der Bedeutung dieser Metaphern wird nachgegangen über die gebräuchliche Aussage hinaus, frei von Genusssucht und Selbstkasteiung zu sein. Ein tieferes Verständnis kann hilfreich sein, die vielen scheinbaren Gegensätze in der Lehre Buddhas zu vereinen.

We discover a sense of purpose in considering the notion of path. But the path does not lead to a place, it is the end of places.