00:00 - 10:00 Morning Chanting 10:00 - 35:27 Sutta Reflections 35:27 - 1:09:21 Comments, Questions and Responses This video is a recording of the regularly presented Sutta Study by Ayya Santussika and Ayya Cittananda that occurs most Friday evenings at Karuna Buddhist Vihara. These meetings start with the Morning Chanting followed by the study of discourse(s) of the Buddha from the Sutta Pitaka. In this video Ayya Santussika and Ayya Cittananda are joined by Ajahn Kovilo and Ajahn Nisabho from the Clear Mountain Monestary. The Suttas discussed include: Arising AN 3.136 https://suttacentral.net/an3.136/en/sujato With Channa SN 22.90 https://suttacentral.net/sn22.90/en/sujato With Ananda SN 44.10 https://suttacentral.net/sn44.10/en/sujato The Shorter Discourse with Saccaka MN 35 https://suttacentral.net/mn35/en/sujato You can find more information about Karuna Buddhist Vihara at the website below: https://www.karunabv.org/

For this Dhamma Talk Ayya Santussika and Ayya Cittananda were joined by the Clear Mountain Monastery monks Ajahn Kovilo and Ajahn Nisabho.

A very brief introduction to the discourse on Mindfulness of the Body (Kayagatasati Sutta)

Short Reflection & Guided Meditation | Earthworm Practice for the Anthropocene III | Online Wednesday-Mornings

This dhamma talk, guided meditation, questions and responses was offered on October 4, 2025 for “How do I apply the Dhamma to THIS!?!” 00:00 - Guided Meditation 22:55 - Dhamma Talk 35:16 - Questions & Responses

Short Reflection & Guided Meditation | Earthworm Practice for the Anthropocene III | Online Wednesday-Mornings

In "real life" we often experience challenging circumstances which arouse hindrances. This talk explores the use of intentional reflection on specific dharma perspectives which may support grounding and wisdom.

Suffering is the Buddha's 1st Noble Truth. Sometimes it can feel like it's all too much, especially in these days of extreme unpredictability. Legitimate reactions of anger, confusion and discouragement can lead to feeling of hopelessness or resigned acceptance. How can we use the practice to not only skillfully hold those feelings, but to transform them into wholesome uplifting responses such as courage, trust and compassionate action?