|
 |
|
|
|
The greatest gift is the gift of the teachings
|
|
|
|
Retreat Dharma Talks
|
Unknown
|
| General area for talks without a retreat |
Unknown
|
|
|
2020-08-19
Radical Love: Part 2 – Loving Ourselves into Healing
49:16
|
Tara Brach
|
|
Radical love sees and cherishes the sacred that lives through all beings. In this talk, we’ll look at the barrier to loving the life that is right here—what we call self—and how we can call on the light and warmth of awareness to awaken that love.
|
2020-08-19
Meditation: A Present Heart
22:12
|
Tara Brach
|
|
This guided practice emphasizes bringing a gentle and kind attention to our bodies, and then including all experience with a receptive presence. We close by identifying a part of our being that is asking for a healing attention, and offering loving presence to ourself and then to others.
|
2020-08-26
Meditation: Resting in Awake Awareness
18:49
|
Tara Brach
|
|
This practice opens with a body scan, employing the image and felt sense of a smile to awaken awareness through the body. We then open to all the senses, and rest in the awareness that includes this changing life.
|
2020-08-26
Worrier Pose: Finding Freedom from the Body of Fear
59:27
|
Tara Brach
|
|
While fear is a natural part of our make up, many of us suffering when the “on” button gets jammed. This talk looks at how our fears generate habitual patterns of physical tension, anxious thinking, emotions and behaviors; and how this constellation prevents us from inhabiting our full wisdom and love. We then explore two interrelated pathways of healing—unconditional presence, and resourcing, or cultivating access to safety and belonging (from the IMCW Fall 2018 7-Day Silent Retreat).
|
2020-08-27
Keeping Your Heart Open
57:24
|
James Baraz
|
|
It seems like we're collectively going through an intense initiation in so many ways--the wildfires, the virus, racial injustice, economic collapse and an election fraught with acrimony. The Buddha taught: "Hatred never ceases from hatred. Hatred only ceases from love." How can the teachings support us to skillfully keep our hearts open not only to those suffering but those who, through ignorance, cause suffering as well?
|
|
|
|
|