Meditation on the Body

Meditation on the Body

How we perceive the body from the inside and the outside, how mindfulness and compassion helps with physical and emotional pain.

To develop any skill, to fully cultivate any qualities in our lives, particularly on the Buddhist path, we need to engage with three kinds of intention that operate on different time frames. Cetana is the moment to moment intention, the urge to do, that we can bring into the field of our mindfulness practice. The next level, Adhitthana, is usually translated as resolve or determination, and is one of the paramis. The highest level is Samma Sankappa, usually translated as right or wise intention. This is the second path factor, after right view, so it is the kind of intention developed by right view. There are three kinds of Right intention - the intention towards renunciation, non-ill will, and non-harming. These skillful intentions can then inform our choices and actions (Adhitthanas) , which we keep in mind through awareness of moment to moment intentions, or cetana.

Dedicated to the memory of Bob Kaneko, a dharma friend who recently passed away. As a child Bob spent years 4-8 in a Japanese Internment camp in California,1942-1946. This talk explores how easily we humans can unfairly treat and oppress those different from us. We see this daily in the media with hateful rhetoric stirring fears in many. How can we use practice to skillfully respond?

Meditation on the body

Meditations on the Body

We all have itineraries, made up for us by others, some created by ourselves. How can we be free of them?

Meditation on 1st group of the 32 Parts of the Body Meditation.

Our history is here inside our body. Working with challenges and introduction to the 32 parts of the body meditation.

What is Mindfulness Practice? Mindfulness is the practice of opening to and accepting life just as it is - a constantly changing, conditioned process. To begin, we must make the necessary effort to calm the mind and body. Without this first step our intention to be present is often overwhelmed by our habits of reactivity and struggle - trying to fix or control the conditions of the moment. To calm the mind and body we practice connecting and sustaining our attention to ordinary experience in each moment; for example, the sensations of the breath coming and going or the sensations of lifting and placing each foot as we walk. This simple and clear patient knowing is at the heart of mindfulness practice. Tranquility arises by training the attention to return to the present moment experience over and over again. This training is directed by an understanding heart that appreciates that no matter how difficult it appears to be, our practice is to recognize what is happening and to gently return the attention to the conditions as they are in the moment. It is our persistent effort that calms the mind, energizes our practice and leads to insight. We can use ordinary experience, such as the breath, as a refuge - a place to keep coming back to. Over time, this capacity to be present becomes a great friend and allows us to relate to all experience with greater clarity, trust and acceptance. The ability to abide with the flow of experience creates the context for insight to arise. Wisdom, compassion and peace of equanimity are the fruit of these deepening insights.

Classic instruction along with a guided meditation for benefactor