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The greatest gift is the
gift of the teachings
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Dharma Talks
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2023-11-28
Q&A
47:06
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Ajahn Sucitto
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Questions are précised - 00:22 Q1 How to practice mindfulness of death? 16:27 Q2 We take in the world through the five senses. If we do not hear or see any news does that mean things, like the war in Gaza, are not really happening? 28:07 Q3 How do we know whether a kalyanamitta (spiritual friend) is trustworthy? 29:44 Q4 I get tension and constrictions in the chest and other places. I often get frustrated with this. Perhaps I am too preoccupied with it? 37:23 Q5 I am eager to understand imbalances – like jealousy and comparison - and to break through them quickly. What is your advice? 44:01 Q6 How can one influence or talk to other people about other views, like politics for example?
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Bandar Utama Buddhist Society
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Training for Life
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2023-11-27
Managing feeling and sankhara
53:16
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Ajahn Sucitto
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Vedana/ feeling is a primary source of intelligence, where things first impact. By knowing what penetrates and moves you, you can understand the mainspring of motivations and reflexes.
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Bandar Utama Buddhist Society
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Training for Life
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2023-11-26
Q&A
66:30
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Ajahn Sucitto
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00:13 Q1 Sense restraint and diligence in daily life: I'm motivated to practice when there's suffering, when life is fine I slacken off and indulge in sense pleasures. Please advise. 28: 14 Q2 Questions on sleepiness: How to deal with sleepiness on waking up in the morning? I take a lot of caffeine to avoid sleepiness. Is there an alternative? How can I be mindful all the time? 40:46 Q3 When I sit the body collapses and the energy required to straighten the body makes it hard to feel relax. Any advice?
44:44 Q4 I have a compulsive need to feel liked and even try and force people to like me. What can I do? 52:55 Q5 Nama rupa vinayana (name form and consciousness). Can you explain more about this please?
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Bandar Utama Buddhist Society
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Training for Life
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2023-11-26
Feeling
53:46
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Ajahn Sucitto
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The teachings reiterate cultivating the knowing of contact – that Is, what is felt internally, externally and as the internal and external worlds meet.
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Bandar Utama Buddhist Society
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Training for Life
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