|
|
 |
|
|
|
|
|
The greatest gift is the
gift of the teachings
|
|
|
| |
|
Dharma Talks
|
2008-08-11
Talk Four: Jhanas One to Four
64:43
|
|
Rob Burbea
|
|
|
As we learn to develop concentration in meditation, samatha (calm, tranquility) is also developed, and together these qualities become a powerful means for deep insight and a source of profound well-being. This progressive series of talks, guided meditations and instructions explores in some detail the art of concentration, primarily through different ways of working with the breath and the body to open to deeper and deeper levels of calmness, presence and joy.
|
|
Gaia House
:
The Art Of Concentration (Samatha Meditation)
|
|
|
2008-08-11
Third Morning Instructions
18:42
|
|
Rob Burbea
|
|
|
As we learn to develop concentration in meditation, samatha (calm, tranquility) is also developed, and together these qualities become a powerful means for deep insight and a source of profound well-being. This progressive series of talks, guided meditations and instructions explores in some detail the art of concentration, primarily through different ways of working with the breath and the body to open to deeper and deeper levels of calmness, presence and joy.
|
|
Gaia House
:
The Art Of Concentration (Samatha Meditation)
|
|
|
2008-08-10
Talk Three: Wise Effort and Wise Attachment
60:52
|
|
Rob Burbea
|
|
|
As we learn to develop concentration in meditation, samatha (calm, tranquility) is also developed, and together these qualities become a powerful means for deep insight and a source of profound well-being. This progressive series of talks, guided meditations and instructions explores in some detail the art of concentration, primarily through different ways of working with the breath and the body to open to deeper and deeper levels of calmness, presence and joy.
|
|
Gaia House
:
The Art Of Concentration (Samatha Meditation)
|
|
|
2008-08-10
Second Morning Instructions and Guided Meditation
46:19
|
|
Rob Burbea
|
|
|
As we learn to develop concentration in meditation, samatha (calm, tranquility) is also developed, and together these qualities become a powerful means for deep insight and a source of profound well-being. This progressive series of talks, guided meditations and instructions explores in some detail the art of concentration, primarily through different ways of working with the breath and the body to open to deeper and deeper levels of calmness, presence and joy.
|
|
Gaia House
:
The Art Of Concentration (Samatha Meditation)
|
|
|
2008-08-09
Talk Two: Understanding the Heart
65:52
|
|
Rob Burbea
|
|
|
As we learn to develop concentration in meditation, samatha (calm, tranquility) is also developed, and together these qualities become a powerful means for deep insight and a source of profound well-being. This progressive series of talks, guided meditations and instructions explores in some detail the art of concentration, primarily through different ways of working with the breath and the body to open to deeper and deeper levels of calmness, presence and joy.
|
|
Gaia House
:
The Art Of Concentration (Samatha Meditation)
|
|
|
2008-08-09
First Morning Instructions and Guided Meditation
43:58
|
|
Rob Burbea
|
|
|
As we learn to develop concentration in meditation, samatha (calm, tranquility) is also developed, and together these qualities become a powerful means for deep insight and a source of profound well-being. This progressive series of talks, guided meditations and instructions explores in some detail the art of concentration, primarily through different ways of working with the breath and the body to open to deeper and deeper levels of calmness, presence and joy.
|
|
Gaia House
:
The Art Of Concentration (Samatha Meditation)
|
|
|
2008-08-07
Accepting Experience While Wanting Change
58:33
|
|
Marvin Belzer
|
|
|
We use methods in mindfulness meditation to develop a number of highly valued qualities of mind including concentration, experiential inquiry, kindness, shared joy, and equanimity. At the same time we maintain from the beginning a basic attitude of radical acceptance; we respect self-acceptance as an element of each of the methods. Wait a minute. Is this coherent? Is it a joke? If we are practicing a method to improve the mind, can we really practice radical acceptance at the same time? Put abstractly it can be made to seem paradoxical. Yet the paradox can be resolved. And more important than conceptual resolution is the fact that in practice we find that the methods are transformative when practiced skillfully in a framework of radical acceptance.
|
|
Spirit Rock Meditation Center
:
Young Adult Retreat
|
|
|
|
|
