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The greatest gift is the
gift of the teachings
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Dharma Talks
in English
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2013-11-26
Dependent Origination: Death
56:14
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Rodney Smith
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Birth and aging inevitably lead to dying and death. The Buddha suggests this pattern can be broken by waking up to the sequencing of Dependent Origination. We cannot prevent the body from dying but we can opt out from the paradigm in which "I" die along with it. When we live encased within the idea of "me," with the "me" as real as the physical form we embody, then as the body ages we will fear our death. Interestingly enough, by eliminating everything that lives within the cycle of birth and death, we find our way out of death. Investigating what remains after death or what cannot be born or age can begin to move us away from dependency on form. We cannot rest our answer on the visible world because all we see will be taken away. If _what_ we see dies, perhaps the invisible _seeing_ itself holds the deathless. What is it that sees out of our eyes? Again, not what we see, but the seeing or awareness itself. Awareness gives us the capacity to see, but awareness cannot be seen. Though awareness cannot be seen, it can be intimated through a felt-sense of the body.
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Seattle Insight Meditation Society
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In
collection:
Dependent Origination
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2013-11-21
Practice in Society and Individual Conditioning
58:38
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Ajahn Sumedho
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30 of 43 from Luang Por Sumedho - CD: Talks from Thailand (2008-2014)
00:00 Q1: Have you ever had doubts and considered disrobing?; 03:55 Q2: What do you think of more socially, enviromentally engaged monks? 14:08 Q3 [Some people say] there is a conspiracy of the older monks against women who [they say want to] change the dhamma; 25:42 Q4 What do you think about the future of Buddhism in the west and the different interests of westerners, even some aversion to hearing about the Four Noble Truths?; 50:50 Q5 Is samsara within or also external to the mind of the individual?
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