In meditation we want to penetrate the depths of mind, to get the roots of our habits, attitudes, beliefs. We go through the body because it’s easier to discern as an object than mind. Steadying and calming the body energies, wisdom builds up, begins to know cause and effect, what leads to clarity, what leads to release.
A study examining the meanings of terms like mindfulness (sati), bare attention, and appropriate attention (yoniso manasikara); and of their roles in a path truly capable of liberation.
We can use the suffering that arises from the hindrances as a means for clearing kamma. Rather than getting hooked by our habitual reactions, track the experience through the lens of the aggregates. Set aside the topic, get underneath it. Work with it on an energetic level, feel it in the body. It isn’t easy, but over time confidence builds that this is where it ceases. Then these hindrances have taught us a powerful lesson we won’t get anywhere else.
The attention that serves spiritual awakening is based on the capacity to recognize clearly what is happening in the present moment, and to regard what arises with a kind heart. This talk explores the challenges to a clear and honest presence, and how we cultivate understanding and compassion.
