In this discourse the Buddha explains how we get lost in our stories through papanca or proliferation of thought. The talk focuses on how papanca works in our lives and how we can work with it to free ourselves of confusion.
We look further at the mechanisms by which we move away from direct experience. unskillfully, driven by reactivity and papanca (conceptual proliferation). We point to practices of tracking thoughts, emotions, reactivity-that help us ground in more direct experience, leading to greater freedom and responsiveness-personally interpersonally, and collectively.
This talk deals with the last of the areas of our obsessional thinking: views. We also examine the Brahma Viharas as distinct forms of mindfulness that lead to liberation. We look closely, in particular, at metta as the necessary soil out of which grows and blooms the beautiful flower of compassion (karuna).
In this talk we examine what the Buddha means by the 'self', which is the second of the three poles around which thinking contracts and fixates. We look closely at the five processes that constitute the self not as a static phenomena, but as an unfolding and dynamic development.
In this talk we examine what the Buddha means by the 'self', which is the second of the three poles around which thinking contracts and fixates. We look closely at the five processes that constitute the self not as a static phenomena, but as an unfolding and dynamic development.
