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The greatest gift is the
gift of the teachings
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Dharma Talks
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2011-10-16
Mindfulness According to Early Buddhist Sources
2:37:12
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Bhikkhu Analayo
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"The aim of my presentation will be to investigate what mindfulness practice is about according to the early Buddhist discourses. These discourses have been preserved in the Pali Nikayas, in the Chinese Agamas, and at times also in Sanskrit fragments and sutra quotations preserved in Tibetan. From a historical viewpoint, these discourses represent the earliest layer of Buddhist textual material and thus take us back as close as possible to the original instructions delivered by the Buddha.
In these texts, we find two basic expositions:
1) the fourfold establishment of mindfulness taught in general;
2) the threefold establishment of mindfulness associated with the Buddha himself.
First, I will examine the fourfold establishment of mindfulness, based on the way it is depicted in the different extant versions of the Discourse on Mindfulness and the Discourse on Mindfulness of Breathing. Then, I will compare these to the threefold establishment of mindfulness. Through such comparison, I hope to arrive at key aspects of Buddhist mindfulness practice according to the earliest available textual sources at our disposition."
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Spirit Rock Meditation Center
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Attached Files:
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Mindfulness According to Early Buddhist Sources
by Bhikkhu Analayo
(PDF)
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2011-10-14
Bhikkhuni Pioneers
35:39
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Ayya Medhanandi
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Ayya Medhanandi offers a historical perspective on the bhikkhuni tradition as well as insights on how to live with compassion in the world. She describes how the monastic communal experience provides abundant opportunities for the exploration of personal and collective aspirations to fulfill the goals of the Eightfold Noble Path and end suffering.
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Aloka Vihara Forest Monastery
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2011-10-12
Openess Merging Into The Deathless
24:58
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Ajahn Sucitto
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Different maps are given to track the trajectory from suffering to non-suffering. The themes are similar – finding resources to come into the present, meet what arises, not get stuck, know that no matter how pleasant or unpleasant this will pass – and we’re left with this openness. Trust the openness, where things end by themselves. This is the deathless.
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Cittaviveka
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Vassa Group Retreat
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2011-10-10
Waking up from delusion
57:42
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Sally Armstrong
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We often hear about and experience the suffering caused by greed and aversion, yet delusion, the third of the kilesas, or torments of mind, is in some ways a more fundamental cause of suffering, because if we weren’t deluded, we wouldn’t believe that by grasping or pushing away we could avoid suffering. The challenge with delusion is its very definition is that we don’t it is operating. This talk examines the many ways that delusion manifests, so we can begin to bring more clarity and understanding to our experience.
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Insight Meditation Society - Retreat Center
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Three-Month Retreat - Part 1
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2011-10-10
Training The Mind In The Renunciant Form
20:33
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Ajahn Sucitto
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Training in renunciation helps us know that nothing belongs to us except for kamma. What’s important is knowing what is skillful and unskillful, and to keep setting aside what’s not skillful. Come to know when the mind is coming from purity or confusion. Faith is a support in the midst of confusion and overwhelm.
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Cittaviveka
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Vassa Group Retreat
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2011-10-09
Guided Meditation - Simple Awareness
49:41
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Ajahn Sucitto
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Recollecting the Buddha’s awakening, we also sit, firmly, simply. When the forces of thought and feeling come, we sit peacefully, refusing to fight, run away or get involved. Letting it all move through, where is the stillness? Clarity is the mark of awakened ones, knowing exactly what is arising – naming it, sensing it.
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Cittaviveka
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Vassa Group Retreat
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2011-10-08
Fundamental Openess - Understanding Faith
21:36
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Ajahn Sucitto
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Openness, the willingness to meet what arises, is one of our basic resources as human beings. The ability to open what is pleasant and unpleasant alike, knowing we can benefit, learn from it, gives a certain confidence. Mindfulness of body is our workshop to cultivate that ability to open to and bear with painful feeling. Not resisting or fighting it, just sustaining awareness and knowing it for what it is.
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Cittaviveka
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Vassa Group Retreat
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2011-10-08
It All Comes Back To Awareness
39:30
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Ajahn Sucitto
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Awareness is one of the fundamental properties of mind. The practice of meditation is just bearing witness to what affects mind with a quality of primary openness. Bearing with experience and, rather than referring it to reactions or views or opinions, referring it awareness.
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Cittaviveka
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Vassa Group Retreat
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2011-10-07
Mindfulness Of The Body
33:07
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Ajahn Sucitto
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Mindfulness means looking more carefully. As we sustain attention on an object, we can begin to discern how we get caught and how we get free. Body as a foundation for mindfulness can mean mindfulness of breathing in and out, the elements, walking up and down, the unattractive parts, or contemplating a dead body. A review of several of these practices is given.
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Cittaviveka
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Vassa Group Retreat
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