Dharma Talk

Mindfulness can alter the conditions supporting the moment by moment creation of suffering by: 1. Changing WHAT the mind processes; 2. Changing HOW the mind processes; and 3. Changing the VIEW of what the mind processes.

The Buddha describes the dialogue between mindfulness and wise effort in the face of intractable patterns.

When you commit your life to practice, it's beyond personal benefit. You Allow what happens, you Offer your Life...

This talk explores the understanding of the changing nature of self and explores it through the teachings of the 5 skandas (aggregates).

Mudita - Appreciative Joy

Exploration of Awareness through Space and Sound; use of Bells and Bowls

The Four Noble Truths show how understanding the nature and causes of dukkha can bring it to an end, in relation to both minor and major difficulties in life.

We can come to a greater freedom in life by investigating the nature strong emotions and our relation to them. This talk explores working with four emotions in particular: desire, sadness, anger and fear. Publishable online for the general public

To be able to enter deeply into relationship, it is necessary to be able both to forgive and to assert yourself skillfully. Forgiveness and assertiveness support each other. Forgiveness clears out ill will so you can assert yourself with compassion and Wise Speech. Self-assertion takes care of your own needs so forgiveness can emerge without the sense that you are a doormat. This experiential workshop will get into the nitty-gritty of how to bring the Buddha’s profound teachings on interrelatedness, lovingkindness, and virtue (sila) into the messy real world of relationships with family members, lovers, friends, bosses, and co-workers. This workshop - led by a world renowned expert on forgiveness, and by an experienced couples and family therapist and meditation teacher - will offer user-friendly information with lots of practical methods. We'll cover: -- The Buddha’s teachings on non-harming, wise speech, compassion and kindness, and releasing ill will -- as well as his teachings on self-care, respecting your own needs, and looking out for your own happiness -- The primacy of relationships in evolution, and the deep capacities for both loving altruism and fearful aggression -- The neural machinery of emotional reactivity and developing grievances with others -- Why forgiveness and assertiveness are both important -- The foundation of basic mindfulness, precepts, Wise Speech, compassion for oneself and others, and emotional self-care -- Forgiveness practices -- Assertiveness practices There will be some voluntary paired activities as well as time for questions and discussion. While the teachings are appropriate for use in health care professions, no background with psychology or meditation is needed. Also please know that this workshop is not psychotherapy or any substitute for professional care.

Learning to calm agitation is a theme that runs through the teaching of metta and insight meditation.

Working with the hindrances is a central, vital and continuing aspect of the path to freedom. But it is not easy - some reasons why are discussed.

There are so many things to want in this world. The Buddha's advice? Want what is true...

This talk also includes John Teasdale and Jenny Wilks. This is the introductory talk for a retreat that is particularly relevant to those teaching or training in mindfulness-based applications. The retreat explores the Four Foundations of Mindfulness, as taught in the Satipatthana discourse given by the Buddha.

The faith we are asked to cultivate in our practice is the confidence to put wisdom of the Buddha into action in our lives. Doing this, we can see for ourselves the benefit of this wisdom. Yet the process is gradual and many of us have doubts. Recognizing and working with doubt is an essential aspect of our spiritual journey.

Renunciation and earth and air elements; guided meditation

The tendency to compare ourselves to others or against some idealized standards is the cause of much suffering. This self-judgement is based on what the Buddha called "the conceit of I am". This talk explores how to work skillfully with the judging and comparing mind.

These two classes cover the basic instructions for Buddhist mindfulness (vipassana or insight) meditation. The first class explores the attitude we bring to meditation that makes it rewarding, and the training that helps us in "coming back" from thoughts. The second class guides us in "being here," in cultivating a mindful awareness that recognizes and accepts what is happening in the present moment. Both classes include guided meditations and valuable reminders that can support you in developing a rich meditation practice.

Howard Thurman, the great African American activist, mystic, and theologian, once said: “Don't ask yourself what the world needs. Ask yourself what makes you come alive, and go do that, because what the world needs is people who have come alive.” In the spirit of this guidance, we continue exploring how to understand and respond some of the core issues related to the tenth anniversary of September 11, 2001. We are further guided by (1) understanding the inter-relationships between individual, relational, and collective domains of practice; and (2) taking wisdom, compassion, and courage (and responsiveness) as three touchstones of our practice, both more inner and more outer.

Accessing the Fourth Foundation is as easy as abiding in wonder. A question that is interesting to you but does not immediately resolve itself into an answer holds that wonder. When you hold a question without trying to immediately find the answer, you will feel the pull of form (needing to know the answer) in conflict with the formless (the wonder within the mystery of the question itself).

Mindfulness is becoming more mainstream, but if we are to truly practice it, we need to understand what right mindfulness as a path factor is.

When starting a long retreat, we should establish a proper attitude to our practice and also appreciate the purpose of renunciation.

Dharma Talk

We begin with a review of what was covered in Part I (July 10, 2011), covering the importance of speech practice, the basics of Wise (or “Right”) Speech practice, what this practice looks like in the context of small groups, and the basics of how to approach speech practice in challenging situations. We then bring in new materials, using short presentations and exercises, that expand our capacities to respond skillfully in challenging situations. We first examine how to direct mindful attention to emotions and underlying interests or values both in ourselves and in others (using some of the models from Nonviolent Communication and the Harvard Negotiation Project on "Difficult Conversations"). We also bring attention to our stories and narratives, using the model of the "Ladder of Inference" to help clarify how we often go very quickly to stories (particularly self-centered ones, often way beyond the "data") in challenging situations. We then develop further our capacities to use these tools and perspectives in situations in which we are triggered, and to respond more skillfully.

The series of 5 talks from this retreat explore a central feature of Dharma practice and teachings: How we get uptight and reactive (Upadana / Clinging) around our experience, and the transformational possibility of letting go. The talks cover the Buddhas teachings on the 3 main realms of experience that we cling most tightly to, as well as exploring and pointing towards the nature of the heart that is free from clinging. This fifth and closing talk looks at the affective quality of our experience in the heart. This explores the subjective experience of clinging as greed, hatred and delusion, and Martin points out how as the heart clarifies, it naturally rests into the expanded states of different forms of love.

How to change and enhance the quality of our mind with samadhi. How this will give us different views and angles to see life. How as a result, our attitude to life may change.

The series of 5 talks from this retreat explore a central feature of Dharma practice and teachings: How we get uptight and reactive (Upadana / Clinging) around our experience, and the transformational possibility of letting go. The talks cover the Buddhas teachings on the 3 main realms of experience that we cling most tightly to, as well as exploring and pointing towards the nature of the heart that is free from clinging. Starting with the existential, progressing towards the personal, this fourth talk explores the Buddhas teachings on the third realm of clinging - to existence and non-existence. Martin explores what we identify with - as well as what we dont, and our limited capacity to only conceive in terms of is or isnt, exists or doesnt, while pointing to a way of meeting life that isnt constrained by this reductive dichotomy.

Begins with guidance to establish a relaxed, steady, upright posture, wishing well throughout the body. When a balance of energy comes, begin turning the mind around. Get back to where the thoughts and memories are coming from. Direct yourself to the place of arising, before it takes form. The sense of formlessness and openness can then be experienced.

Practice meeting your reality directly, just being with what arises without getting involved. The spiritual faculties come alive and support you. When there’s nothing you can’t meet, what else do you need? Through this cultivation, you have a calming, cooling refuge place in your life.

The series of 5 talks from this retreat explore a central feature of Dharma practice and teachings: How we get uptight and reactive (Upadana / Clinging) around our experience, and the transformational possibility of letting go. The talks cover the Buddhas teachings on the 3 main realms of experience that we cling most tightly to, as well as exploring and pointing towards the nature of the heart that is free from clinging. This third talk explores how our ideas, beliefs and opinions obscure our true knowing of reality. Martin progresses through our views about life itself, unconsciously conditioned by both scientific and religious cultural myths, our views about and in relation to others, and our painful, evaluating views of ourselves. The encouragement is to examine our beliefs so as to make them transparent, to see life clearly, to recognize its freely unfolding process that cannot be defined by mere idea or view.

The Buddha says: There are 4 ways of undertaking things. There is a way undertaking things that is pleasant now and ripens in the future as pain. There is a way undertaking things that is painful now and ripens in the future as pain. There is a way undertaking things that is painful now and ripens in the furter as pleasure. There is a way undertaking things that is pleansont now and ripens in the future as pleasure.

The series of 5 talks from this retreat explore a central feature of Dharma practice and teachings: How we get uptight and reactive (Upadana / Clinging) around our experience, and the transformational possibility of letting go. The talks cover the Buddhas teachings on the 3 main realms of experience that we cling most tightly to, as well as exploring and pointing towards the nature of the heart that is free from clinging. This second talk explores the powerful force of wanting, and how to meet, explore and understand our clinging to desire. Martin encourages us to inhabit the movement of wanting more fully, leaving aside the objects of our desire in order to be more fully with the wanting itself. Offering three different ways for working with desire, we are pointed towards a freedom from both the obsessing about what we want, and from its opposite; the denying the dynamism and depth at the heart of our longing.

Guided by several key teachings, particularly how we might bring together wisdom, compassion, and courage, we explore some of the issues raised in reflection on the last ten years. A focus is the parallel between personal practice and responding to larger social issues.

Learning to bring a mindful presence to fear is an intrinsic part of spiritual awakening. In this talk we look at the ways we get caught in the trance of fear, and how the two wings of presence--clear recognition and openheartedness--can free us. This process of facing unmet fears is necessary not only for our own healing, but for any possibility of peace and the healing of our planet.

The series of 5 talks from this retreat explore a central feature of Dharma practice and teachings: How we get uptight and reactive (Upadana / Clinging) around our experience, and the transformational possibility of letting go. The talks cover the Buddhas teachings on the 3 main realms of experience that we cling most tightly to, as well as exploring and pointing towards the nature of the heart that is free from clinging. This introductory talk looks at the broad 3-fold field of our experience corresponding to the experience of body, heart and mind; Sensation, Feeling and Thought. Martin explores the differences in meditative approach to working with the different elements of experience, and invokes the teaching of the Middle Way in avoiding the extremes of on the one hand obsessing / wallowing in our experience, and on the other rejecting / denying / shutting down to what is happening.