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The greatest gift is the gift of the teachings
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Dharma Talks
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2016-01-10
Closing Talk
52:07
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Ajahn Sucitto
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moving out of the retreat form; honouring others; unresponsive cittas and microphones; recognizing and using the underlying foundation with confidence; empathy and sympathy for ourselves and others from a confident citta; connections to others; story of the calm and loving peace activist; recommending skillful means: using the 5 precepts to bear the welfare of others in mind and to cultivate respect for oneself; offering value to each other; cultural themes – intention and convention; using the pause; top down morality; guilt and confession, unskillfulness of some religious forms ; sila - being clear about intention to help the citta; finding balance and clarity; skillful use of the restful aspects of meditation; common social behaviours, gossip and fuzziness of intention; ongoing attunement of attention to what really counts; your citta has the capacity for great well being and clarity; respecting and gladdening the citta and spending time each day listening to the citta; reflection on the triangular mural in the hall; the earth touching mudra; dealing with mundane busyness in life; using the 10 second pause to touch your own earth element and call on the earth mother
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2016-01-09
Q and A
44:55
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Ajahn Sucitto
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Please give examples of how to cultivate right view within and outside meditation
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2016-01-09
Evening guided meditation on death
42:08
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Ajahn Sucitto
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Using citta to cultivate citta with experience; using the imagination / the world of the citta to help steer the citta; using the Five Subjects of Frequent Recollection; taking it up at least at the end of each day; cleaning up at the end of the day
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2016-01-08
Morning talk - Guided meditation
32:01
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Ajahn Sucitto
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the intelligence of citta responding to the needs of the puja; noticing (vitaka) and getting into the flow (vichara) sampling, assessing, appreciating, snuggles in - like trying on new clothes; the result is piti (a refreshing lifting up) and the citta appreciates this; these are the factors and not the object(s) of Samadhi; how does your citta fit in your body?; posture and balance can trigger it; feel it and adjust the two experiences – adjusting to it and sensitivity to it; can be sensed (a visual sense) and feel it (tactile) and can adjust between the two of these to be with it; thoroughly sensitive to it; calming any excitement or over eagerness with the breath; noticing the experience and noticing the noticing; sensitive to the mind consciousness, its objects; we are aware that we are aware; objects releasing by themselves
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