Though we feel powerless to effect change globally, we can purify the mind and restore trust, peace, and harmony in our own lives. Six special qualities of reconciliation help us nurture the balm of forgiveness. We learn to see how our suffering begins and how to stop the bombs in our own minds. Practising kindness and compassion, we let go hostility. We put down our weapons and enter the temple of the heart.
Are you interested in becoming fully awakened? The development of determination (aditthana) is one of the Ten Perfections that will allow you to persevere with your practice in spite of difficulties and distractions. A talk given at the Melbourne Buddhist Society of Victoria, Melbourne, Australia in 2005.
Lovingkindness and the other brahma viharas show us the possibility of an appropriate response to the joys and sorrows of life. The practice of mudita for oneself leads to the beautiful state of gratitude.
In order for metta to flow unobstructed, we need to be able to forgive—ourselves for ways we don't measure up to our high standards or unskillful actions, others for past hurts and life for the disappointments we experience. This talk explores these different levels of forgiveness.
What supports lovingkindness is the sincere caring we give in each moment as we say a metta phrase. What obstructs metta are its near and far enemies; affection with attachment and aversion such as sadness, fear, anger, or judgement.
Wise concentration is cultivated both in our life and formal meditation. At its heart lies the commitment to be undissuaded from our Path of Awakening.
