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Ajahn Sucitto's Dharma Talks
Ajahn Sucitto
As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
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2019-12-08 The Path to Liberation Is through Direct Experience 53:17
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There are two modes of experience, conceived and direct. Conceived experience keeps us stuck in the endless cycle of saṃsara. The way out is through direct experience. Practice with sensing the direct experience of body.
Wongsanit Ashram, Thailand :  6-Day Residential Retreat with Ajahn Sucitto
2019-12-08 Puja: A Purification Process 1:16:15
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Puja is more than just thinking and recollecting. It’s very much an embodied, vocalized, participatory practice. You don’t really think about puja, you do it. In the doing of it there’s a particular energy, a collective harmony and a collective action that has purification effects.
Wongsanit Ashram, Thailand :  6-Day Residential Retreat with Ajahn Sucitto
2019-12-07 Preparing the Heart and Mind for Practice 63:48
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An explanation of the opening rituals: what offering respect to the Triple Gem means; what the shrine offerings represent; how the precepts support our intention to train. Closes with the exhortation to make an effort with friendliness.
Wongsanit Ashram, Thailand :  6-Day Residential Retreat with Ajahn Sucitto
2019-10-12 Integrity Leads to Awakening 54:22
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With reference to AN10:61, this teaching reviews the nutriments that result in ignorance, and the nutriments that result in true knowledge and liberation. For the latter, it starts with a person of integrity, with kalyanamitta. We all model something to each other. Cultivating purity of mind, thought, intention, speech, action is then not only for our welfare, but for the welfare of others.
Cittaviveka :  Vassa 2019 Closing Group Practice Retreat, Cittaviveka Monastery
2019-10-12 Approach to Samadhi and Its Benefits 38:53
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Intention is conditioned to move forward, to move to the next thing. But the encouragement here is to moderate one’s citta – volitional tendencies. Recollect the skillful, linger and deepen into the feeling of it until the mind is gladdened, settled, brought to singularity. There is always more to do on the conditioned level – taking time to store up the good in this way should not be neglected.
Cittaviveka :  Vassa 2019 Closing Group Practice Retreat, Cittaviveka Monastery
2019-10-11 Sweeping the Path 29:54
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Like dust, defilements creep into the mind and build up. We live in a dusty world, it’s not a personal failing. The normal response is to be vigilant about sweeping – sustain mindfulness. Persistence, energy, and right attitude are required.
Cittaviveka :  Vassa 2019 Closing Group Practice Retreat, Cittaviveka Monastery
2019-10-10 The Way Out of the Jungle 32:50
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We can do better than just getting by. We can feel fulfilled in a deep way, released from our confusion and blind spots. We use meditation to cultivate qualities of non-suffering, comfort and steadiness and extend them. The resulting inner harmony becomes our vehicle for walking through the jungle of the heart.
Cittaviveka :  Vassa 2019 Closing Group Practice Retreat, Cittaviveka Monastery
2019-10-09 Meeting the Wild Stuff 36:10
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The way of the world is linked up to the five hindrances, so we can’t often see them. Automatic attention takes you straight into them. Train attention to be broad and dispassionate. Recognize sense objects for what they are, a secondary reality. Primary reality is contact impression, how citta is affected.
Cittaviveka :  Vassa 2019 Closing Group Practice Retreat, Cittaviveka Monastery
2019-10-08 Cultivating Factors for Release 30:10
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The mind requires both calm and energy for release. Then abandonment comes through investigation. The investigation is calm and sympathetic; thinking is minimal, mostly feeling and sensing how it is. A return to forest dwellers’ practice is recommended.
Cittaviveka :  Vassa 2019 Closing Group Practice Retreat, Cittaviveka Monastery
2019-10-07 Forest Awareness 54:54
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With reference to MN19, this teaching addresses the two kinds of thought – ones that lead to my welfare, the welfare of others and the welfare of both, and ones that don’t. But rather than giving attention to the particular thoughts, encouragement is given to tune into the underlying mind stream. Get the feel of it. This requires holistic attention – for one to be alert, sensitive and receptive.
Cittaviveka :  Vassa 2019 Closing Group Practice Retreat, Cittaviveka Monastery

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