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Dharma Talks
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2020-07-18
The Open and Unrestricted Heart
41:09
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Ajahn Sucitto
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Attention is generally driven by self-interest, to seek what is pleasant. The possibilities of what one receives are then restricted by the “self program”. Unrestricted means changing the baseline from that of the person to something impersonal that can yet be subjectively experienced – clarity, lovingkindness, letting go. Mindfulness of body acts as a platform for steady open awareness.
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Sunyata Buddhist Centre
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Unrestricted Awareness
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2020-07-18
Practise Like the Barley Reaper
25:32
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Ayya Medhanandi
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In a dialogue between King Milinda and Venerable Nagasena, we hear the Buddha’s instruction on mental training and how to apply our allies of mindfulness, restraint and wisdom. Devoted to the training, we can overcome ignorance, take hold of the mind and cut off the defilements just as the barley reaper cuts his barley. Our mission is to lean towards Nibbāna, not believing the self-making stories, and gradually, patiently, wrestle free from ignorance, waking up right in the middle of any storm we may face.
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Ottawa Buddhist Society
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2020-07-17
We Are What we Think
54:12
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James Baraz
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The Buddha taught: "We are what we think. With our thoughts we make the world." We will explore mana or "the conceit of I am" and how we construct a sense of self with our mind. Based on how we see ourselves or how we compare with others, mana or the conceit of “I am” is born. This tendency leads to "The Three Conceits: I am superior, I am inferior, I am equal to." If we're not mindful, we then erroneously proceed to make a permanent, solid entity of self. We explore how not seeing this clearly creates suffering and how we can free ourselves of this self-constructed suffering.
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Insight Meditation Community of Berkeley
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IMCB Regular Talks
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2020-07-16
Buddhist Practice and the Transformation of Racism 2: -Meditation and Inner Work
1:19:17
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Donald Rothberg
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In this second talk in the series, we first review the main "wisdom" perspectives presented last week, that give us some orientation toward understanding and transforming racism. Then we explore the second area of training: meditation and inner work, identifying four main themes and practices, the first three of which are supported significantly by working in small groups: (1) understanding and working with "implicit bias"; (2) cultivating mindfulness of our racial conditioning and the experiences which arise in investigating race and racism; (3) heart practices like compassion and empathy; and (4) the importance of continuing to access, as best we can, deeper experiences of our being.
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Insight Meditation Tucson
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Buddhist Practice and the Transformation of Racism
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