Progressive cultivation of mindfulness to maintain presence through the range of states, so that one allows then to pass. Attention is less snagged on different qualities. It opens to simple awareness. Familiar reactions, and with them, identification,subside. Undifferentiated awareness remains. (refers to S.47:42)

The initial instruction in Mettā practice using the phrases and working with the primary categories of benefactor & Self

The power of renunciation, my path from Dharma to MBSR and translations of Dukkha

Meditation followed by dharma talk

Practice is about fostering growth based on wisdom, effort and view. Wisdom is conditioned by a faith that leads on to motivation/desire, energy, heart and discriminative attention (iddhipada). Effort should be wisely moderated - to sustain, restrain, persevere, uplift, calm. Application of citta is fundamental to the Path; but make it relevant to uplifting the heart. Details on application to mindfulness of breathing.

Brief talk followed by guided meditation on anchoring in body, sounds, or breath.

Basis of healthy human life is goodwill. Our practice is to welcome, to allow and encompass differences. Speech and action based on Dhamma values establishes skilful common ground. We contemplate the effects of deluded reactions and release them - and the citta dwells in a beautiful place and grows beyond self towards measurelessness.

The subject of this talk is the opening verse of the Dhammapada, the famous collection of the Buddha’s teachings. The verse starts out with these words: “We are what we think. With our thoughts we make the world.” This teaching can be truly transformative in one’s meditation practice as well as in one’s life.

Short Reflection & Guided Meditation on the Four Brahmavihara & Earth Awarenes | Earthworm Practice for the Anthropocene II | Online Wednesday-Mornings.

As we begin a new year, it's helpful to remember the deep motivation of our practice--to awaken--and to ask how our intention to awaken manifests in our practice. In this talk, we explore the Buddha's metaphor of "awakening" (from sleep, from dreams) as a metaphor for spiritual practices, and how he also speaks of realizing Nirvana. We unpack how the Buddha understood Nirvana and awakening--both negatively, as the end of ignorance, and dukkha and reactivity--and more positively as going fully beyond the ordinary constructions of experience. We also look at how the Buddha understood the practical path of training to realize awakening and Nirvana, and how this was explicated through different teachings and practices. At the end, we briefly bring up the question of what a contemporary path of awakening looks like. The talk is followed by discussion.

Messages arise from the citta/heart: world-weariness and a sense of resolve. One begins to withdraw from the input of sense-consciousness and attune to what the citta values: ethics, goodwill and skilful states. So there is a recognition of citta/heart, an intelligence that can reflect upon and moderate consciousness, and moves towards devotion and self-abandonment (refers to A.10:58).

After some basic instructions in developing concentration and stability, as well as mindfulness, we practice in silence. After about another ten minutes, there are several periodic brief periods of guided practice, in which we are guided to notice our main patterns of thought and perception of objects. In the latter part of the period, we are guided to drop constructions of experience in two ways.