40:19 Q&A (questions are précised) 40:33 Q1 History and geography teach us that ten thousand years ago people were living in filth, like animals. Yet the scriptures speak of many thousands of eons of lives. How are these [two very different time frames] possible? 43:00 Q2 Could you please give more tips and advice for real beginners in meditation? 50:08 Q3 Regarding the four foundations of mindfulness, is there one which is more important? 53:57 Q4 I have come to see doubt as a most important hindrance in my practice. I even doubt the existence of that thing called enlightenment. How can I get rid of that? 58:46 Q5 Regarding sense restraint, can you say more about practicing with sound here. 1:07:54 Q6 How can householders go deeper into vipassana with the limited time in their lives? 1:12:31 Q7 Could you clarify how we would do the Buddho mantra in our daily tasks

As we quieten the noise of aversion and grasping, some stillness and calm can arise in the spacious welcoming of our experience. We can start to feel a freeing of the heart from our often limiting agendas and sense that heart-mind can stay open, connected and engaged, even when we struggle or are not in control.

This talk explores the topic of Clear Comprehension (sampajañña in Pali) a powerful Dharma teaching on four different aspects of practice. In the Satipatthana Sutta the Discourse on the Four Foundation of Mindfulness, with regard to each foundation, the Buddha says the following: "Here, bhikkhus (practitioners), a bhikkhu (practitioner) lives contemplating the body in the body, ardent, clearly comprehending and mindful, having overcome, in this world, covetousness and grief..." Clear comprehension means more than just having bare attention. Understanding and applying these four facets of Clear Comprehension can support a real deepening of our Dharma practice.

The teachings on the Middle Way, in their different expression, all point to a dynamic, responsive balance that aims to avoid skewing to any side of a perceived polarity. They do not imply a "being stuck in the middle", nor do they promise that we can eventually find a place to land, settle and discover freedom in taking a side in any duality. The teachings on the Middle Way keep us on our feet, questioning, opening, refining. They reveal and offer the liberating perception of "Neither-Nor".

A guided meditation inviting us to be wth our experience without aversion or clinging, staying open to whatever is arsing in our awareness. Acknowledging that at times we identify and then soldify and even calcify around a position or way of seeing, we explore if it is possible to engage and take a clear ethical stance, without falling into the trap of extreme polarisation. Attending to experience in this way can potentially soften, calm, and mute our habitual reactions.

Feeling tone (vedana), reactivity and spaciousness.

A guided meditation beginning with a reflection on gratitude, opening to joy, and then cultivating Mudita - joy in the happiness of others.

A brief introduction to generosity as the foundation of this path of practice, then exploring generosity as support for skillful mental qualities to arise

Especially when we’re stressed, we need pathways to an allowing, kind presence. This meditation guides us to relax and open through our bodies, and then meet changing waves of experience with a sea of awareness that is intrinsically allowing and tender.

Most of us have habitual ways we create separation from others. This talk takes a look at the roots of our emotional reactivity and ways our meditation practice can foster more loving connection in our lives.

How can we navigate through the extremes we encounter in experiencing and perceiving "ourself"? Can we let all parts belong, none of it ‘me’ or ‘not me’ ?

Softening the mind's tendency to polarise: the cultivation of friendliness and good will as an antidote to reactivity.

Paying attention we will recognise how irritation, fear, anger etc lead to contraction that will feed and strengthen the perception of polarities and "either-or". Can we see this is happening, without judgement? Can we open and soften to this with kindness, curiosity, humour and a spacious attitude, thus diminishing the creation of dualities?

The Fabrication of Dualities

Not-self, emptiness & dependent arising.

On this 54th anniversary of the killing of Dr. Martin Luther King, Jr., and the 55th anniversary of his talk, "Beyond Vietnam," at the Riverside Church in New York, we explore the nature of Buddhist practice to transform racism, in the context of examining the nature of awakening in the contemporary world. We start by asking whether we may be undergoing a kind of "Fourth Turning," in which there is emerging an expanded contemporary sense of awakening, which includes the transformation of forms greed, hatred, and delusion not explicitly identified in the traditional understanding of awakening. Answering the question affirmatively, we point to two broad areas of ignorance, related to psychological material, and to social conditioning and institutions. On this basis, we then use the traditional Buddhist framework of training in wisdom, meditation, and ethics (and action) to give a preliminary account of a Buddhist approach to transforming racism. From a wisdom perspective, we look particularly at the Buddha's response to the caste system, and his sense of caste divisions as arbitrary (and empty) constructions, followed by looking closely at the constructions of whiteness, blackness, and race in the colonies in the 17th century, linked with greed and the strategy of divide-and-conquer, which have been central to maintaining racism since then. We then look more briefly at the nature of meditative and ethical training in the transformation of racism. A discussion period follows the talk.

The four elements.

Reflections on the path of awakening, the Brahma Viharas, and advice for retreat.

Teachings; Introduction to Theme of Inquiry Practice

How does our concept of for whom we're practising shape our practice? Including our energy and enthusiasm, what we might do in the practice, and more…

Teachings

Guided Meditation

Geführte Meditation | Aloka-Dharma-Zoom

Aloka-Dharma-Zoom

Our mission is to find truth by turning inward to the space of the heart. We may think we know why we are here on this earth but we can only really know when we enter the sanctuary of this inner space and turn the world off. Then we will surely find the pearl of truth we long for. It is universal, not contrived nor concocted by our ignorant mind – and it gives us a peace and happiness that is unshakeable, incorruptible, and unconditional.

An introduction and overview of the Seven Factors of Awakening

A weekly drop-in group that focuses on bringing our Buddhist practice fully into our lives. We will meditate together, listen to Dharma teaching, and share the lived experience of our practice. We aim to create a radically inclusive space where all are welcome (especially those who might have experienced marginalization such as LGBTQIA+, BIPOC, disabled, and economically impacted people). All levels of experience are invited to attend. All are welcome.

A talk given at the online retreat with Ajahn Anan on the 31 March 2022

By not resisting, by letting the waves wash through us, we began to relax. Rather than fighting the stormy surges, we rest in an ocean of awareness that embraces all the moving waves. We arrive in a sanctuary that feels large enough to hold whatever was going on.

The medicine our world most needs is compassion, and it is crucial that this include all living beings. Our societal conditioning blinds us to the horror of suffering experienced by non-human animals through our cruel system of factory farming. This conversation looks at how facing and responding to this suffering is necessary for the freedom of our own hearts, and the healing of the world.

Compassion (karuna) is an upwelling of tenderness and care in response to suffering. This beautiful quality of the heart has some "near enemies" that disguise as wise care, but cause our good intended words and actions to fall short, or even do more harm, to us and others. With song and story, this talk explores examples of near misses, and offers practices that allow wise compassion to emerge.

Equanimity is seen as the crown of our practice: it is the final parami, as well as the final quality in many other central lists in the Buddhist teaching. We will explore this quality and its liberating invitation this week.

The Ten Ox Herding Pictures