Reflections and guided practice on cultivating karuna (compassion) for a friend and a stranger.

Suffering is the Buddha's 1st Noble Truth. Sometimes it can feel like it's all too much, especially in these days of extreme unpredictability. Legitimate reactions of anger, confusion and discouragement can lead to feeling of hopelessness or resigned acceptance. How can we use the practice to not only skillfully hold those feelings, but to transform them into wholesome uplifting responses such as courage, trust and compassionate action?

Overview of the last 12 months, Conditions that help engagement: 1. contentment and appreciation; Dr Luke Kemp, his study on civilizational collapse and the value of happiness; contentment and burnout; 2. Anger as being pivotal, types of anger; recent world changes related to anger; tempus nullius; risks and care in relation to anger; Aristotle on the value of anger; Mahakala as a helpful image; 3. An inclusive way of looking; Mother Theresa and one’s family circle; Analyo Bhikkhu and the question of what can one do; 4. Equanimity: perspective of John Gray on the myth of progress in the field of ethics and politics - with examples; Philip Blom on a view of homo sapiens and the comedy of homo sapiens seeing itself as the ruler of nature; 5. A sense of duty and the soulful quality that can come with that; 6. Stories and images: Ursula Le Guin and the Ones who Walk Away from Omelas - with an interpretation; James Hillman and Michael Ventura; Kuan Yin as an image and how she is seen by some in a large Buddhist charity.

This dhamma talk, guided meditation, questions and responses was offered on September 6, 2025 for “How do I apply the Dhamma to THIS!?!” 00:00 - Guided Meditation 19:45 - DHAMMA TALK 45:10 - Questions & Responses

In this talk, Shaila Catherine explores right view and addresses the danger of attaching to a position, philosophy, belief, or opinion. Primary sources that inspired this talk include suttas numbered 72 and 74 the Middle Length discourses. By recognizing the problems created by clinging to beliefs and opinions, we choose instead to bring mindfulness to our direct experience and investigate what is actually happening in this present encounter with mind and body. This pragmatic path of mindful investigation leads to liberation.

Anger and fear are perilous, flammable states of mind – like barnacles attached to a ship's hull that undermine its power to sail. So we call on wise discernment and forgiveness to rescue us. We take stock: is there any anger within me? Or fear? The Dhamma purifies and frees us from these stains of the heart. So seek refuge. Guard the mind from the fires of anger or unwholesome states by directing full attention to present moment awareness. This is the blessing of our work, and the promise of awakening.

How do we change the habits that continually bring us suffering? This is a reflection based on SN 3.13 "A Bucket of Rice" and a personal experience providing some ideas on how to let go of sorrow, lamentation, pain, grief and despair, anger, resentment, righteous indignation, and so on that keep us bound up in suffering, pointing to Nibbāna here and now.

Questions are précised. 00:36 Q1. Can you please clarify the difference between awareness and presence; 09:04 Q2 I became a monk but left due to overwhelming negative meditation experiences which are still continuing. Can you suggest something please? 15:24 Q3 In the evening I think I would like to get up early so there’s more time for practice; 19:42 Q4 I’ve been a Buddhist for 35 years but only recently have started to open up the heart. I’ve never been able to cry, only anger and depression. Since my mother died I cry a lot, even through the day. What can I do?22:43 Q5 I’m on two and a half solitary retreat. I use body practices but I am experiencing migraines. What can you suggest; 27:42 Q6 I live by myself after being asked to leave by house mates with no explanation. In my new place the neighbours pick fights with me and yell at my door. My previous housemates said I was psychotic. I am depressed. How do I not loose heart? 42:18 Q7 How can one embrace this human existence and remain unattached to any identity?

Week Three Homework: 1. Daily meditation: 15-30 minutes per day if new, normal amount if experienced. At least 2/3 to easy being or benefactor and self, then someone neutral. Experiment with single words/short phrases or gestures to build stability/concentration Always okay to return to where it’s easy, or switch to mindfulness. 2. Micro-practice: offer pulses of kindness, privately, to strangers or neutral persons in the course of each day