|
|
 |
|
|
|
|
|
The greatest gift is the
gift of the teachings
|
|
|
| |
|
Dharma Talks
|
2022-01-16
Q&A
54:26
|
|
Ajahn Sucitto
|
|
|
00:53 Please explain the idea of the pāramī; 04:59 Letting go of thinking/expectation; 07:44 Using the sound of silence in practice; 15:58 How Qigong connects to practice; 24:47 Tension in tongue and jaw; 25:03 Remaining “upright and joyful”; 29:23 Family does not agree with my practice; 34:13 Dealing with pain; 38:10 Experience of a deep horrific fear; 43:45 Out of body experiences while meditating; 45:19 Relationship between release of somatic knots and releasing the citta; 48:55 Regrets and resentment; 50:13 Can you speak about the āsava? 53:37 Difference between peace, serenity and tranquility? Pīti and sukha?
|
|
Cittaviveka
|
|
|
2021-12-12
On the Threshold of Pure Presence
14:54
|
|
Ayya Medhanandi
|
|
|
The Dhamma summons us to let virtue be purified so that we can hasten to higher ground. What will give us peace in our suffering moments? What will calm the mind in all of life’s struggles? No one is immune. But having known a glimpse of pure presence, the heart follows that true way home, to the ending of pain, to the unexcelled bliss of its freedom.
|
|
Portland Friends of the Dhamma
:
Full Catastrophe Compassion
|
|
|
2021-11-25
The suffering that leads to the end of suffering
37:23
|
|
Ajahn Achalo
|
|
|
A talk spurred by two questions: 00:49 Q1: How can we find meaning and purpose in the worldly life if we have aspirations to live a monastic life but have to be in the worldly life for family? 22:23 Q2: Since I began meditating, I have become very emotional. I am very quickly moved to tears and I start crying, either when seeing something ordinary and negative, like people arguing in the street or something painful, when I witness the suffering of people, children or animals. I sometimes start crying when reading or hearing a dhamma talk. In my chest, negative emotions like anger and frustration feel even heavier and more dense than before. Is this normal? What can I do to deal skillfully with these emotional states? I am deeply grateful!
|
|
Anandagiri Forest Monastery
|
|
|
2021-11-25
Q&A
23:17
|
|
Ajahn Sucitto
|
|
|
00: How to suffuse; 04:40 Placing and sensing the thinking mind; 07:14 Does Ānāpānasati help prepare us for end of civilization; 08:42 Nimittas; 10:01 When one area of body is not suffused; 11:25 How can we suffuse pīti/sukha? 13:00 Softening the process of enquiring; 15:26 Generating joy with chronic pain and vicious personal circumstances; 18:17 Blockages make nostril breathing difficult; 21:24 Can you speak about death?
|
|
Bodhi College
:
Breathing to Liberation (Ānāpāṇasati)
|
|
|
2021-11-24
Q&A
34:29
|
|
Ajahn Sucitto
|
|
|
00:11 Feeling dizzy with QiGong; 00:49 Difference between calming mental activity and calming mind; 14:33 How to calm bodily activities with searing bodily pain; 16:29 Do we work sequentially on calming mental, then bodily formations, or together; 18:09 Examples of ‘accept not adopt’ particularly around past trauma; 21:04 Q6 When the hindrances calm down, what else is there to be found as citta saṇkhāra? 22:56 What does vicāra mean; 26:09 In-breath is short and painful when trying to elongate; 28:25 Should I try to smooth out bumpy breathing; 30:18 Meditative experience in terms of this social existence.
|
|
Bodhi College
:
Breathing to Liberation (Ānāpāṇasati)
|
|
|
2021-11-23
Q&A
38:29
|
|
Ajahn Sucitto
|
|
|
00:35 How to work with painful memories; 08:33 Difference between pīti and sukha; 11:06 Style and benefits of your QiGong; 15:51 Awareness of bodily energies and sensations; 23:27 Feeling body from the inside vs. outside; 25:40 Which practices are precursors of satipaṭṭhāna practices; 27:43 How to shift from (uncomfortable) sensation to energy; 30:51 Reflective capacity of citta; 34:51 Mindfulness with pleasant but faint sensation; 36:57 Drowsiness with samādhi.
|
|
Bodhi College
:
Breathing to Liberation (Ānāpāṇasati)
|
|
|
|
|
