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Dharma Talks
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2021-09-20
Forgiving Heart | Monday Night Talk
53:08
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Jack Kornfield
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There’s a truth and reality deeper than conflict. We are not the stories we tell ourselves. How do we touch our measure of suffering? With a forgiving heart. Step out of the tyranny of self-judgment. Forgive yourself for being a learner in this life.
Three principles of wise forgiveness of others:
1. Forgiveness is not weak, naïve. It’s not "forgive or forget." It takes real courage. Forgiveness does not condone what happened nor allow it to continue.
2. Forgiveness is not quick. It is often a long, difficult, tender process of the heart digesting the pain of what happened.
3. Forgiveness is not for them—it’s for you. It’s about our own heart not being chained to the past.
Sometimes it's your loving heart that opens your broken heart. We can let go. We can put down the burden of resentment. We can live with a gracious heart.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2021-08-09
Well-being is the shape of heart
43:03
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Ajahn Sucitto
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The heart takes shape based on certain activations. We can train to avoid certain intentions and actions that make for either a shaky insecure heartone or one stuck with pain. A wise person concerned for their welfare cultivates a citta that is open, spacious, not hankering, not resisting. We begin to reset how our world feels and how we feel about ourselves. This is our treasure.
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Sunyata Buddhist Centre
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Open Stability
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2021-08-07
Q&A
47:26
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Ajahn Sucitto
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Q1- How to deal with strong floods of sankhāra, in dealing with my role and identity as a Mother. Q2 – Are the qualities of the heart conditioned in the same way as intellectual abilities or physical strength. Q3 – I have a 17 year old dying cat. She suffers a lot and rejects the comforting medicine of the vet. Is this cat wisdom? Q4 What would be a sequence for a daily meditation practice? Q5 Are dharma and dhamma the same? Q6 Can we use the 5 indriyas to solve the 5 hindrances? Q7 How to deal with a band of pain around the back. Q8 Healthy attachment is important for example in childhood development. How do we know if it is OK to have an attachment or not.
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Sunyata Buddhist Centre
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Open Stability
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2021-08-04
Deepening Daily Life Practice 4: Practicing with the Eight Worldly Winds 2
69:42
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Donald Rothberg
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We begin by naming some of the important supports for daily life practice and by exploring further the importance of practicing with reactivity (compulsively and habitually grasping after or pushing away). It's helpful to focus on the center of practice: Transforming reactivity and learning better how to respond skillfully in all parts of our lives. It's also important to name some of the complexities of practicing with reactivity: (1) Seeing that the pleasant and unpleasant aren't the problem, that reactivity is the problem; (2) understanding that this isn't about passivity but rather about skillful response; and (3) clarifying that reactivity can often be enmeshed with important insight, clarity, and intelligence, such that the aim of practice is to separate out the reactivity from the insight. In this context, we then look further at the Eight Worldly Winds (pleasure or pain, gain or loss, fame or disrepute, and praise or blame) and point to a number of guidelines and suggestions for practicing when they arise.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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