|
|
 |
|
|
|
|
|
The greatest gift is the
gift of the teachings
|
|
|
| |
|
Dharma Talks
|
2016-10-17
Buddhist Studies Course - Understanding Sensuality - Week 5
1:28:22
|
|
Mark Nunberg
|
|
|
We have now completed half of our course examining our experience of sensuality. As we have begun to reflect on the limitation of sense experience we want to specifically look into the limitations of what we might consider wholesome experience. What danger, if any, is associated with wholesome experiences? At the end of MN 13, The Discourse on the Great Mass of Stress the Buddha uses the example of meditative peace as a sense experience with the allure of gratification, with drawbacks and with an escape. So if even the deepest states of meditative peace have drawbacks what about the pleasant wholesome states that our minds are still dependent on? Are these experiences a set up for disappointment, stress and suffering? What has our experience taught us? Let's notice the ephemeral quality of our wholesome moments. Are they stable enough to provide lasting satisfaction?
|
|
Common Ground Meditation Center
:
Buddhist Studies Course - Understanding Sensuality
|
|
|
|
|
2016-10-14
We Are Stronger Than We Know: The Truth About Trauma
30:14
|
|
Ayya Medhanandi
|
|
|
Practice wise attention, train in right view, and see things as they are. Touch the fires of trauma and rise from their ashes. Attend to ancient hurts with conscious full-hearted forgiveness. As we disown these old karmas, we augment the higher frequency and pure vibration of loving-kindness. It’s unconditional and ownerless. So the inner fires gradually cool and reveal the Unconditioned. Seeing the truth of the moment we undo all the untruths of the past.
|
|
Sati Saraniya Hermitage
|
|
|
2016-10-13
Kamma and equanimity
57:58
|
|
Sally Armstrong
|
|
|
There are two main aspects to mental factor of equanimity. The first is a vast and spacious mind, within which all experiences can arise and pass without disturbance. The other is understanding deeply the nature of reality and experience, so the mind is steady in the face of changing conditions. In Buddhist teachings this includes the understanding of kamma, the teachings of cause and effect. This important teaching is not about blame and judgment, but rather an empowering instruction on the possibility of understanding the natural laws of cause and effect, and how to train the mind and heart to reduce suffering and increase well-being for oneself and for others.
|
|
Insight Meditation Society - Retreat Center
:
Three-Month Part 1
|
|
|
2016-10-10
Practicing with Views and Opinions, Cultivating Empathy
1:25:00
|
|
Donald Rothberg
|
|
|
In the context of the current election campaign as well as the context of our daily lives, we explore how to understand and practice with our views, opinions, and interpretations. We first look at the nature of views, the Buddha’s teachings on views, and three main ways to practice with views, with particular attention to being mindful of reactivity (attachment and aversion) in relation to views. We then examine the nature of empathy and how to cultivate empathy in relationship to others (and ourselves), including those with different views.
|
|
Spirit Rock Meditation Center
:
Monday and Wednesday Talks
|
|
|
2016-10-10
Buddhist Studies Course - Understanding Sensuality - Week 4
56:14
|
|
Mark Nunberg
|
|
|
Please take this week to more clearly discern the gratification & allure of sense experience and the drawbacks & limitations of sense experience. Remember, the practice is to collect honest data. The purification of view that the mind has toward sensuality does happen because we want to shift our view, rather, it happens because the data that the mind collects through being mindful overwhelms older views/beliefs about sensuality and allows for a newer, more refined, wiser view to arise in its place. One theme you might use for your small group sharing is, what if any data has this mind or heart, collected in the recent past that demonstrates the limitations and drawbacks of sense experience?
Some Additional Readings for Week 4:
|
|
Common Ground Meditation Center
:
Buddhist Studies Course - Understanding Sensuality
|
|
|
Attached Files:
-
Placeholder
(File)
-
Mind Like Fire Unbound Chapter III 'Forty cartloads of timber.'
by Thanissaro Bhikkhu
(Link)
-
What You Take Home With You by Ajahn Sucitto
(Google Doc)
|
|
|
2016-10-06
Second Noble Truth
40:09
|
|
Shaila Catherine
|
|
|
Shaila Catherine gave the second talk in the five-week series "Four Noble Truths." This talk explores the causes of suffering (in Pali dukkha), and explains how conditioned mental and sensory experiences are unsatisfactory and stressful. Craving causes suffering when our perceptions are accompanied by delight and lust. Practicing mindfulness reduces suffering, because when we are present we experience things as they actually are, and do not crave something different.
|
|
Insight Meditation South Bay - Silicon Valley
|
|
In
collection:
Four Noble Truths
|
|
|
2016-10-06
Finding Freedom Through Grief
48:53
|
|
James Baraz
|
|
|
How can we process deep pain and turn it into deepening compassion and understanding? Kaye Cleave shares her moving story with James and the community about losing her 18-year old daughter and finding a way to transform her grief into meaningful beneficial action. The talk begins with this video about her trip to Nepal to build a school in honor of her daughter.
To view the video: Catherine's Gift, go to Youtube.com at:
https://www.youtube.com/watch?v=HILTuvNRXrg
|
|
Insight Meditation Community of Berkeley
:
IMCB Regular Talks
|
|
|
|
|
