We review last week’s focus on developing gratitude, and continue with the related practice of developing generosity. We explore the importance of generosity across multiple spiritual traditions, including Judaism, Christianity, Islam, and, in more depth, Buddhism, pointing to several practices of practicing generosity and some of the challenges of such practice.
The Buddha’s instructions for gladdening the mind are not to be skimmed over. Without qualities such as gladness and appreciation we approach practice through the highly conditioned, self-conscious personality. Gladdening must directly touch the citta which cannot be reached through the rational mind or personality. Ajahn suggests accessing citta through imagination and play.
This talk introduces the practice of opening to and meditating upon the chanting of the Satipatthana Sutta, the discourse on the Four Foundations of Mindfulness. It utilizes the chanting of Ven. Dr. Omalpe Sobhita Thero.
The function of 'dhamma vicaya'-Investigation in the service of awakening. How investigation is understood traditionally as well as conventionally. What arouses and sustains ones investigative awareness in formal meditation and life.
The experience of the aggregates doesn’t have to lead to suffering. Addressing the form aggregate of body, Ajahn Sucitto describes ways it teaches us, purifies the heart and mind, and can act as a source of refuge for our long-lasting welfare and benefit.
How the chain of cognition leads to proliferative thinking centred around a distorted sense of self, and how mindfulness can stop the cycle, redirecting awareness instead to transcendent dependent origination which culminates in freedom
Translation of vipassana bhumi chant; clarificiation around sutta passage that asserts that a female could never become a Buddha; why we chant the Refuge Mantra 9 times; questions around working with perception; skillful contemplation of independence; taking pleasure from food; how to recognize and clear blocked energy in the body
Citta takes the five khandhå as truth, placing faith in them to be reliable and satisfying. The Buddha likened them to murderous thieves, not trustworthy. Truth is found in our center, not the peripherals. This is where our liberation potential lies.
The aggregates themselves are not problematic, it’s our blind, desperate clinging to them that causes suffering. It’s possible for citta to radiate into the aggregates and into our lives. First what’s needed is the act of withdrawing into a place of refuge to collect and gather. Then the act of integration, bringing qualities of calm, kindness, resolve into our spee
We need firm ground to stand on before meeting the difficulties of our lives. Without that firm place, the difficulties don’t unravel –you unravel. With cultivation of the five spiritual faculties – indriyas – they become rock solid, enabling us to stand back from experience and allow it to unravel and pass.
