The time of the Winter Solstice, leading up to the New Year, can be an important time for practice, as we, like the plants, stop, as we open to not doing as much, to stillness, and to listening. We look at some of the background, across different cultures, for the celebration of the Winter Solstice. We then explore five themes, five metaphors of darkness, that can support our practice at this time: (1) the darkness as related to a stopping and becoming still, like the earth; (2) being able to be with difficulties, the darkness as a metaphor for difficulty or challenge; (3) going into the darkness of not knowing—the unknown, the mystery; (4) the darkness as generative and creative; and (5) the darkness as luminous, generating light, opening us to the light. The talk is followed by discussion.

At the time of the Winter Solstice, our practice (for the Wednesday morning gathering) connects our usual grounding in concentration, mindfulness, and lovingkindness with themes related to the later talk on the Winter Solstice, particularly opening to the unknown and mysterious, and to what is difficult, through mindfulness and compassion.

This dharmette and guided meditation provides an introduction to mudita (appreciative joy) practice.

Day 4, Module III: Loving Kindness

Day 4, Module I: Mindfulness of Mental Phenomena

Day 3, Module III: Hindrances

Day 3, Module I: Mindfulness of Feeling Tone

Day 2, Module IV: Mindfulness of the Body

Day 2, Module II: Mindfulness of the Body

00:19 Q1 What is the relationship between citta and yoniso manisikara? 05:27 Q2 Faith arises with the ability of the citta to realize the origins of suffering. Nekkhamma is the release anticipation of suffering [?]. Confusion arises here. The process of renunciation for the citta rather than thought. Is this the point where the felt sense doesn’t push forward or stand and enters the path? 08:45 Q3 After the high school shooting 96 km northwest of us that left 4 dead, we can feel the heat. False alarms on social media, another layer of community anxiety and mistrust arises. Our community is predominately black, transient, low income, familiar with violence. … How to step back and recognize the citta is unbalanced? How to avoid being too aggressive and suspicious? 11:12 Q4 How to skillfully investigate myself with a very challenging individual at work?13:01 Q5 When I started mediating 20 years ago I was taught that forgiveness was a preliminary practice to metta. This makes sense to me, especially with the deep groove of self-criticism I see in my mind. 13:56 Q6 I am chronically ill living a restricted and isolated life. It is a great joy but I feel remote from any attainment. Do you have any advice? 14:58 Q7 I recognize a form of vibhava tanha in nihilism that manifests as an inability to move forward in life. As I pondered this i came across a phrase : “Contemplate the dhamma body” and it felt so good.

An Online Dharma Hall session includes a Guided Meditation, a Dharma Talk, and responses to unrecorded questions. A three-part series examining the role of passion, compassion, and dispassion on the Buddha's path to peace. This week, how we get fired up, impassioned, and passionate. Looking at where that is beneficial and when it isn't.

Gleichmut ist eines von vier Brahmaviharas und einer der sieben Erwachensfaktoren. Er ist die innere Stabilität und Unerschütterlichkeit, die sich von äusseren Bedingungen nicht aus dem Gleichgewicht bringen lässt, und er ist die Fähigkeit, selbst in stürmischen Zeiten inneren Frieden zu finden. Gleichmut hilft uns, soziale Beziehungen harmonischer zu gestalten und Situationen, die wir nicht kontrollieren können, zu akzeptieren.

This talk explores the teaching on impermanence (anicca), the first of the three marks of existance, and how seeing and embracing inconstancy can lead to peace.

This dhamma talk and Q&A was offered on December 14, 2024 for “How do I apply the Dhamma to THIS!?!” 00:00 - DHAMMA TALK 19:38: - Q&A

Morning reflection and contemplating death as a way to bring bring the mind back into presence.

Das Gewahrsein ist das Feld von Bewusstsein, in dem alle Erfahrungen erlebt werden. Wir können lernen, darauf achtsam zu sein, statt auf die Inhalte der Erfahrung. Dieses Achtsam-sein auf das Gewahrsein, oder 'Gewahrsein des Gewahrseins' ist ein Weg zu einer inneren Stille, ein Heimkommen. Es bietet eine Zuflucht und die Möglichkeit, uns in einer nicht-identifizierten Weise auf die Erfahrung zu beziehen.

This dharmette and guided meditation includes instruction on metta for the neutral being.