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Dharma Talks
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2014-12-15
Some points to notice about the Mind
57:29
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Ajahn Sucitto
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Review thoroughly how your mind works; the world is created by the mind in this very body; seeing uncertainty; using the body to receive and allow the citta to calm; see how the citta sits on its worry and flies on its desire and is carried along by its fear; the citta sankhara never stops creating reasons why it has to keep going just a little bit further; watch how craving paints the world with beautiful but very thin paint. You can do it, you can see it. Pause, check, be aware.
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Young Buddhists Association of Thailand
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Ajahn Sucitto YBAT Silent Retreat
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2014-08-13
The Dhamma of Snow
26:04
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Ayya Medhanandi
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In the grip of painful feelings such as fear, anger, grief, or despair, we are in danger of allowing these to subdue the mind. Discernment and clear awareness help us to see through our pain to the ending of pain – not only for ourselves, but for all beings. We ascend the highest Everest of the spiritual realm. That might seem impossible from where we sit now. But if we trust this process, just like the sudden vanishing of winter snow, we realize a transcendent interior melting of all sorrow.
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Satipanna Insight Meditation (SIMT)
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2014 Chapin Mill Retreat
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2014-08-11
I Give You My Bread
24:26
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Ayya Medhanandi
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There is no final cure for the body, but the mind can be freed. No matter how much craving, anger, sorrow, fear or obsessive negative thoughts keep storming the mind, don’t let discouragement become another hindrance. Every new moment is a chance to see these hindrances for what they are with pure awareness itself. Patient, courageous and wise, we are ready to receive the gift of ‘bread’ and to win back the boundaries of our hearts.
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Satipanna Insight Meditation (SIMT)
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2014-07-19
Speaking of Violence
36:47
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Ayya Medhanandi
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If we can deal with the craziness of the mind, we can help to decrease the craziness and violence of the world. But we have to be so patient and keep faith with the process of of cleaning up our own violence. Even when the mind is hot, there will be some good will that we can touch - if we lean towards that which is kind and gentle - harmless - this can lead us towards fearlessness and acceptance.
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Ottawa Buddhist Society
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2014-06-22
Meeting Anger and Hatred
48:06
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Martin Aylward
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Martin explores different personality styles of resistance and rejection, the ways anger functions and the importance of letting ourselves feel negative emotions as a way of freeing them up and letting go of our personal hard luck story. He also explores the way practice can transform anger into fearlessness as an important force against injustice, oppression and inequality.
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Gaia House
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Intimacy and Infinity
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2014-06-03
Silent Thunder
18:05
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Ayya Medhanandi
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The Dhamma is deep, subtle yet powerful enough to teach us how to stop, how to listen, how to see the truth of things. For what we thought we knew, we may have not really understood. So how can we transcend our social, cultural, psychological, and environmental conditioning? By uprooting greed, ill-will, and ignorance, the mind sees the truth of impermanence, suffering and emptiness. Like silent thunder, it grows pure, fearless, awake, and free.
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Canmore Theravada Buddhist Community
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2014-03-15
Happiness of Simplicity and Renunciation
18:06
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Shaila Catherine
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An uncluttered mind and heart brings great joy! Contentment is a state of serene ease, free from the fear of loss. Letting go and renunciation are taught as joyful practices, not penance. The Buddha taught his disciples to "abandon what is not yours, this will lead to your welfare and happiness for a long time". So we ask, what is "not ours"? And by implication, what is really mine? Joyful renunciation enables meditators to investigate the delusion of possessiveness until the mind if freed of all clinging to the impermanent experiences that really cannot be grasped anyway.
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Spirit Rock Meditation Center
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2013-11-26
Dependent Origination: Death
56:14
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Rodney Smith
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Birth and aging inevitably lead to dying and death. The Buddha suggests this pattern can be broken by waking up to the sequencing of Dependent Origination. We cannot prevent the body from dying but we can opt out from the paradigm in which "I" die along with it. When we live encased within the idea of "me," with the "me" as real as the physical form we embody, then as the body ages we will fear our death. Interestingly enough, by eliminating everything that lives within the cycle of birth and death, we find our way out of death. Investigating what remains after death or what cannot be born or age can begin to move us away from dependency on form. We cannot rest our answer on the visible world because all we see will be taken away. If _what_ we see dies, perhaps the invisible _seeing_ itself holds the deathless. What is it that sees out of our eyes? Again, not what we see, but the seeing or awareness itself. Awareness gives us the capacity to see, but awareness cannot be seen. Though awareness cannot be seen, it can be intimated through a felt-sense of the body.
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Seattle Insight Meditation Society
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In
collection:
Dependent Origination
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2013-09-18
Spiritual Urgency – Samvega
58:53
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Marcia Rose
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What brings us to spiritual practice? What has moved, inspired and urged you to find a clear and wholesome ‘other way’ than feeling overrun with old reactive habit patterns of sadness, fear, attachment, anger, and confusion.? Samvega is the movement of the heart/an inner response towards an urgency to practice and an urgency to awaken.
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Cambridge Insight Meditation Center
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2013-06-02
That Which Supports the Truth In Us
28:51
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Ayya Medhanandi
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There is a fearlessness that we can know, where greed and anger are vanquished. It is a state of equanimity with whatever comes which no one else can pollute, disturb or destroy. There is nothing more difficult - or more noble - for a human being to realize than this indestructible peace of heart. So why would we want to dedicate ourselves to anything less than that? May we realize this precious truth for ourselves and preserve it for the benefit of all beings.
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Canmore Theravada Buddhist Community
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