I try to convey that the wisdom and compassion we are looking for is already inside of us. I see practice as learning how to purify our mind and heart so we can hear the Buddha inside. In doing so, we naturally embody the dharma and help awaken that understanding and love in others we meet.
I try to use the formal teachings as a doorway for people to see the truth in themselves. I feel I'm doing my job when people look into themselves to come to their own deep understandings of the truth, access their own inner wisdom and trust in their "Buddha-knowing," as Ajahn Chah called it, which is different from their intellectual knowing.
The Buddha-knowing is a deeper place, underneath the concepts, which is in touch with the truth, with our seed of awakening. I want practitioners to have more and more confidence in, and familiarity with, that deeper place of knowing. It is accessing this dimension of our being that becomes the guide to cutting through the confusion caused by greed and fear. We have everything we need inside ourselves. We do not need to look to a teacher when we remember who we really are.
Courage is contagious. Nelson Mandela spoke of the "multiplication of courage": When one brave person is willing to speak the truth, even though it might be met with strong resistance, it can spark another voice in the wilderness to do the same. And then other voices can be inspired to join in too. That is often how dramatic change can happen.
The Buddhist concept of Anatta points to the fact that there is no separate self to whom life is happening. We are inter-connected. This talk explores different levels of this truth. As individuals, biologically we are not one being but rather a complex ecosystem comprised of many different beings. We are connected to each other through our relationships. And we are societal creatures who form groups. In the best of conditions those groups sometimes create an extraordinary field where the whole is greater than the sum of it's parts.
We are not separate from the rest of life. This is true in a very real sense biologically. We are an ecosystem with countless microorganisms in our body keeping us alive. Our relationships and need to belong determine whether we suffer or experience well-being. And when groups gather and are aligned a field of positive energy can be created where the whole is greater than the sum of its parts.
The Buddha said keeping the company of like-minded friends is one of the most important way to cultivate wholesome qualities in ourselves and that good friends are "the whole of the holy life." In this Waking Up Together retreat we explore why this is so and why Sangha is considered a "jewel", one of the Three Refuges in the teachings.
How present would you be for your first breath? Your last breath? This guided meditation takes you from birth through the stages of life - to your last breath. To see this moment in a fresh way.
The Journey from suffering - to hearing the dharma, to inspiration, to facing fear, acceptance of ourselves, opening beyond self to deep trust, freedom, and sharing our practice.
With so much focus on suffering and the end of suffering, it's sometimes easy to forget this is a path of happiness. The Buddha was called the happy one. This talk presents the teachings held in that perspective.
Bring a deep investigation of subtleties of experience of breath to aid in developing concentration and interest. Looking with care and sense of wonder so the mind is both curious and relaxed.
We can easily get lost in our self-judgements, believing them to be true. This talk explains how to work with judgements and see through them to wake up to who we really are.
The Buddha spoke of the power of non-harming as a support for inner peace and outward harmony. But how can we both commit to being peaceful while courageously and passionately standing up for what we feel is right and make a difference in the world? This talk includes some of the Buddha's words on peace and non-harming as well as two clips of Julia Butterfly Hill speaking about "Anger v. Love" and "Fierce Compassion".
With so much greed and hatred and cruelty in our world, it is easy to react with anger and ill will; but that only adds to the negativity. There is a better way to respond and bring more consciousness to this situation leading to effective action.
We often get lost in our negative judgements about ourselves and how we compare with others. We can work with these mind habits and see them as a catalyst for true compassion.
The Buddha taught: "Hatred never ceases by hatred. Hatred only ceases by love. This is an ancient and eternal law." With tragedies like Charlottesville and the reaction of the president highlighting the forces of hate in our country in these crazy times, how can we avoid giving in to the same reaction within ourselves? How can we acknowledge our repugnance and activated feelings without adding more ill will as we emerge with a wise response? Teachings of Martin Luther King, Jr., Nelson Mandela and the Buddha help us hold this all with a dharmic perspective.
In a moment our understanding of reality can change with new information or new perspective. Anger and ill will can be released and turn to compassion and forgiveness. And it's also true that old patterns can be activated once again in a surprising and humbling way. The process of waking up requires tremendous patience and a kind heart, especially towards ourselves.
Description:
This is a follow-up to James' "Appreciating Our Benefactors" talk (5-25-17).
Besides gratitude for those who've been our benefactors, we can see ourselves as passing on the kindness and caring we've received. We can and do have a significant effect on everyone around us. We can practice seeing the beautiful qualities in others, believing in them and bringing out the best in them. By doing so we help them shine, make a meaningful contribution to the world and experience great joy.
This talk also includes some words about James' local basketball team the Golden State Warriors, who just became NBA champions. The coach, Steve Kerr, tries to instill four core qualities in his players--joy, mindfulness, compassion and competition. And the players' unselfish style, subjugating individual glory for the good of the team, is the key to their success. They embody the attitude of bringing out the best and enjoying seeing each other shine.
Developing true well-being begins with the heartfelt intention and commitment to do so. Mindfulness is the basic tool that will help manifest that intention by weakening unwholesome states, cultivating wholesome ones and amplifying the latter when they arise.
It’s important to recognize and appreciate all the support we receive in our spiritual practice as well as in our lives. If practice sometimes seems like a solitary experience we’re not realizing all the ways that life has been supporting us. This can be an on-going rich source of inspiration in our spiritual development and growth. We’ll explore various practices and reflections to make this come alive.
The Buddha spoke of waking up as going "against the stream" in order to see things with fresh eyes. One essential ingredient of the spiritual journey is courage required to grow and be willing to step outside of our comfort zones. Being a spiritual warrior means facing our deepest fears, dealing with loss, opening to the places inside we'd rather not see and trusting that your awareness can meet any moment that arises. We explore this topic in our dharma practice as it manifests on and off the cushion.
As Earth Day approaches we reflect on the preciousness and generosity of our wonderful planet, the current situation of climate change and how our Dharma practice can help us transform despair into meaningful and inspiring action.
At times our meditation practice is a powerful delicious experience. The factors of awakening like concentration, calm, joy or equanimity may be strong. As wonderful as that is, the mind can easily grasp as if that were the real goal of practice. But when we're attached or take ownership of those states they become a trap--sometimes referred to as the stink of enlightenment--and we miss the true freedom that practice can reveal.
Today’s world is filled with challenging issues that often push us to our emotional boundaries. With complex issues that include environmental challenges like climate change, social injustices, racism, terrorism and other forms of moral distress, life can often feel overwhelming. Yet there’s hope as well as a proven path to help us cope with and face life’s challenges with renewed vigor and determination.
Afternoon Session final day
Today’s world is filled with challenging issues that often push us to our emotional boundaries. With complex issues that include environmental challenges like climate change, social injustices, racism, terrorism and other forms of moral distress, life can often feel overwhelming. Yet there’s hope as well as a proven path to help us cope with and face life’s challenges with renewed vigor and determination.
3rd Day, morning session
Today’s world is filled with challenging issues that often push us to our emotional boundaries. With complex issues that include environmental challenges like climate change, social injustices, racism, terrorism and other forms of moral distress, life can often feel overwhelming. Yet there’s hope as well as a proven path to help us cope with and face life’s challenges with renewed vigor and determination.
Second day, morning
Today’s world is filled with challenging issues that often push us to our emotional boundaries. With complex issues that include environmental challenges like climate change, social injustices, racism, terrorism and other forms of moral distress, life can often feel overwhelming. Yet there’s hope as well as a proven path to help us cope with and face life’s challenges with renewed vigor and determination.
Friday afternoon, first day
Today’s world is filled with challenging issues that often push us to our emotional boundaries. With complex issues that include environmental challenges like climate change, social injustices, racism, terrorism and other forms of moral distress, life can often feel overwhelming. Yet there’s hope as well as a proven path to help us cope with and face life’s challenges with renewed vigor and determination.
Friday Morning, first session
Bhikkhu Bodhi, premier translator of the Pali Canon and social activist (founder of Buddhist Global Relief) joins James and Kate Munding. They and the community discuss how to respond wisely and Dharmically when those in power create policies that increase fear and suffering.
In the Diamond Sutra, we are encouraged to see our lives in the context of impermanence this way: "Thus shall you think of this fleeting world: a star at dawn, a bubble in a stream; A flash of lightning in a summer cloud; A flickering lamp, a phantom, and a dream." This talk explores practicing when someone we know dies unexpectedly as happened to James this week.
With so many different meditation instructions and approaches to practice how do we know which is the right one for us? This talk includes the Buddha's different methods for dealing with distracting thoughts as well as learning how to listen and trust your own experience.
Equanimity is the precursor to the awakened mind. It allows us to skillfully hold compassion, metta and joy in balance. It is the essential quality that allows us to go through life's ups and downs with wisdom and wise response.
The Buddha said that cultivating wholesome states creates the conditions for awakening. He further said that when a wholesome state is here to maintain and increase that state. But how can we do that without it increasing attachment? This talk explores why the Buddha was called The Happy One and how to see this path not only as an end to suffering but as a deepening of true well-being on and off the cushion,
One of the most profound gifts of retreat practice is learning to open to our experience. We develop confidence, courage, compassion and insight as we are willing to work with all the challenging and beautiful places the mind can take us to. And it's also good to know when it's more skillful to not open to those places if we need to have a stronger container to hold them. Qualities that support this opening such as forgiveness, patience, sense of humor, and self-compassion are explored.
The swirl of political events with the new US administration have contributed to a culture of apprehension and anxiety for many as they adjust to this new reality. The question many practitioners are asking is what is the place of Dharma in this unfolding of events. What is Dharma and not Dharma? What is our responsibility? How does the political environment inform our Dharma practice? How does our Dharma practice inform our engagement in the world? The talk includes Bhikkhu Bodhi's essay Let's Stand Together that appears in the journals Lion's Roar and Buddhadharma.
Martin Luther King Jr. said, "I have decided to stick with love. Hate is too great a burden to bear." As we enter a time of uncertainty and, many are experiencing a swirl of emotions from apprehension and fear to anger and ill. How can we use our dharma practice to acknowledge and transform our negative emotions into wise effective response coming from understanding and love?
(Note: This talk has some occasional sound distortion but it's worth it.)
As the Buddha said, "We are what we think. With our thoughts we make the world." Our minds can go to the the greatest places of fear, anxiety and ill will or understanding, compassion and peace. When we're lost in confusion we have in us the capacity to remember the goodness and wisdom that our hearts long to connect with. This talk is about remembering that possibility and cultivating access to that Buddha right inside, especially when the outside world is giving us very different messages.
As we leave 2016 and open to 2017, how can we learn and grow from what's past and set ourselves in the right direction as we face an uncertain future? This talk includes recent Spirit Rock's Statement of Values: Spiritual Sanctuary and Refuge and the teacher meeting out of which it came. James reflects on his recent Huffington Post article "Holding Hands Together: From Helplessness to Empowerment." Finally, there is a ritual for letting go of the past and creating a wise intention for the future.
Equanimity is a highly valued quality in Buddhist teachings. It is one of the Four Divine Abodes, one of the Seven Factors of Enlightenment, and one of the Ten Paramitas or Perfections.
Equanimity not only helps us stay balanced in difficult times. It is a foundation for strong, effective response, especially in response to the forces of greed, hatred and power.
The Dalai Lama says: "The purpose of life is to be happy." This practice leads to true happiness. It starts with the mind intending to awaken the heart and all the goodness within us.
Judging ourselves or comparing ourselves with others is a central issue for many. How we get caught and how to skillfully work with these habits is the topic of the talk.
In times of uncertainty and emotionally charged situations the teachings show us the power of equanimity–a balance of mind and heart. This is very different from a resigned quietism. Equanimity involves the courage to feel all our intense emotions and act from a balanced, committed heart.
Our typical response to very negative or positive experiences is to contract in relation to them--either with aversion or attachment. The practice helps us cultivate a radical and much more skillful and profound relationship to them--having the courage and compassion to meet and learn from the negative as well as the wisdom to enjoy the positive while realizing its impermanence. This talk explores different qualities of heart and mind that help us do just that.
People in powerful positions can cause suffering and harm to others by spreading hate. It's natural and healthy to want to see them defeated. But what about when we actually enjoy seeing their misfortune and demise? How can we use a dharma lens to understand and hold those feelings?
How can we process deep pain and turn it into deepening compassion and understanding? Kaye Cleave shares her moving story with James and the community about losing her 18-year old daughter and finding a way to transform her grief into meaningful beneficial action. The talk begins with this video about her trip to Nepal to build a school in honor of her daughter.
To view the video: Catherine's Gift, go to Youtube.com at:
https://www.youtube.com/watch?v=HILTuvNRXrg
James Baraz and son Adam Baraz discuss "The Four Faults of Natural Awareness", a Tibetan teaching (e.g.#1: "So close you can’t see it.") Adam presents the teaching and he and James discuss it with each other and community members.
Dedicated to the memory of Bob Kaneko, a dharma friend who recently passed away. As a child Bob spent years 4-8 in a Japanese Internment camp in California,1942-1946. This talk explores how easily we humans can unfairly treat and oppress those different from us. We see this daily in the media with hateful rhetoric stirring fears in many. How can we use practice to skillfully respond?
James talks about the new book he co-authored with classroom teacher, Michele Lilyanna, and the importance of planting seeds of wisdom and compassion in the hearts of future generations.
Even when we see how the mind and heart are contracted and caught, we might still be stuck. Seeing clearly how we're identified with the "story" doesn't necessarily reduce the suffering. It's a good and important start. The real shift occurs when, at some point, the heart releases and truly opens to access genuine metta.
Mary Oliver wrote: "Someone I loved once gave me a box full of darkness. It took me years to understand that this too was a gift." When life brings us unwanted suffering it's sometimes possible to use the experience to deepen our wisdom and compassion, what has been called "grace disguised as obstacles."
Strong identification with self often leads to an insecurity that can manifest in two extremes: someone hungry for recognition, validation and praise or someone who is shy, lost in self-judgment, and afraid of being exposed as an impostor. Both of these are all too human. There is a middle path where one knows ones worth and appreciates their wholesome qualities while not identifying with them. This talk explores how practice can support a wise understanding that allows us to just be ourselves and know that is enough.
It seems that the interplay between ignorance and consciousness is an on-going dance--within ourselves, in our relationships and within our society. Understanding this dance can help us hold it all with greater equanimity.
(At the time of the talk James was under the impression that the UK vote in process would have the country remain in the EU. As it turned out the vote ended up the other way.)
This link below goes along with the theme for this week’s talk:
http://www.huffingtonpost.com/entry/broadway-stars-orlando-tribute-song_us_5768ea6de4b0fbbc8beb8b7b?sectio=
The paradox of awareness is very profound and yet very simple. Sometimes it comes naturally to the surface when we are fully present in the moment and no longer lost in thoughts or mental projections. Pure consciousness is neither high nor low, neither pleasant or unpleasant, neither good nor bad.
Ajahn Chandako, an Amaravati monastic who is the abbot of Vimutti Buddhist Monastery in New Zealand. Ajahn, who is US born, has been a monk for 25 years and brings a deep, clear, playful attitude toward practice. Join us for a rich evening of dharma.
Most of us know the feeling of self-consciousness when faced with a new situation or meeting new people.
How can we relax, just be ourselves and really enjoy the connection?
We’ll explore simple practices to allow our authentic self to shine through.
Join us for an evening of practice and dharma.
It's hard not to view ourselves through our accomplishments, possessions or attributes, even when circumstances change. How can we see through those temporary conditions to realize our true nature?
In order to cultivate true well-being we need to learn to open to all the suffering in our lives. Living with integrity and learning how to forgive ourselves and others are essential supports in this process as well.
The process of awakening joy starts with the intention to place well-being at the center of your life. Mindfulness is then utilized as the basic tool of a joyful life.
Ayya Yeshe has developed the Bodhicitta Foundation to support the empowerment of women and children from the previously ‘untouchable’ caste in Central India.
The talk started with this YouTube video at ( https://www.youtube.com/watch?v=gCOpZ3kpIJU ) of her work.
To learn more about her work, go to the Bodhicitta Foundation at ( http://bodhicitta-vihara.com/ )
Bodhicitta Foundation is a socially engaged charity that helps ex-untouchable Indians – a community that was previously enslaved and forced to do the most demeaning kinds of work for little pay. They also help slum people, offer a women’s job training center, sewing, English computer classes and have a children’s study center. In addition they offer counseling for domestic violence, have a malnourished children’s program and offer basic medical and housing assistance.
Devadatta, the Buddha's cousin and brother-in-law, joined the Order in the early years with good intentions. Over time his jealousy and obsession with power turned him into the Buddha's main enemy. This dramatic story, reading like a Hollywood screenplay, gives us lessons in just what hunger for power can drive someone to do and the Buddha's wise responses to the various threats he faced.
This daylong includes general talks on the theme of cultivating equanimity into your dharma practice. In addition to the talks and discussion, I offer the following practices with instructions that can be used to incline the mind toward equanimity (edited to remove lengthy periods of silence during the guided meditations):
Practice #1 - Seeing things as they are
Practice #2 - Looking through the lens of impermanence
Practice #3 - Looking through the lens of vedana
(feeling tone; 2nd foundation of mindfulness)
Practice #4 - Equanimity with Big Mind meditation
Practice #5 - Equanimty using traditional Brahma Viharas phrases
Besides learning how to work with various emotions and reactions that come up in response to various events, it's important to hold an inspiring vision of possibilities so that we are motivated to work toward that desired outcome. Dharma concepts such as Clear Comprehension of Purpose can be applied to help us create an inspiring vision. Joanna Macy's Active Hope and Andrew Harvey's outline of current positive developments that give one hope are included.
Hello Friends,
I'll be continuing the series of Sacred Activism talks on how to bring our dharma practice to working skillfully with current events. We've explored compassionate action ("The Line Between Politics & Moral Imperative") and humility ("We Don't Know What We Don't Know").
I hope you join us.
In our response to unsettling news we can easily react with self-righteousness, sure that our "dharmic" view is the "right one" and feeling superior to those who act in ways we don't understand. But the Buddha asked us to put aside any such arrogance. Through genuinely trying to understand another's perspective, we can cultivate true humility for our ignorance of their reality and greater understanding about the thinking behind their actions. Then our response, which might be one of fierce compassion, is not coming from hatred and ill will but from compassion and wisdom.
This talk includes some thoughts on white privilege as well as Andrew Harvey's brilliant audio clip on Sacred Activism.
These days as the political rhetoric gets heated and a feeling of unpredictability and potential violence grows practitioners may ask: "What is the appropriate dharmic response?" Is there a time when political involvement becomes a dharmic activity? And, if so, how can we be engaged in a skillful way as an integral part of our practice?
James guest is Catherine Ingram, long time vipassana practitioner (with James on his first retreat in 1974 and IMS staff member in the 70's) as well as beloved non-dual teacher. After her talk and dialogues with the audience, James and Catherine have a conversation about applying the non-dual perspective in daily life situations.
In addition to formal meditation, the Buddha gave 5 supports for one's dharma practice (Meghiya Sutta) In addition, other attitude for deepening practice are offered.
With so many strategies and messages about how to practice, how do we know the "right" way to practice?
The Buddha said ultimately you should "be a lamp onto yourself." This comes down to trusting the wisdom inside.
How can we discern the wisdom voice from the voices rooted in fear and confusion?
Every moment we are planting seeds of suffering or seeds of happiness. Through mindfulness, we are cultivating letting go and generosity (non-greed), kindness and love (non-hatred) and clarity and wisdom (non-delusion)
