As a monk, I bring a strong commitment, along with the renunciate flavor, to the classic Buddhist teachings. I play with ideas, with humor and a current way of expressing the teachings, but I don't dilute them.
Sitting in a field of fifty to eighty people really starts my mind sparking. Since I don't prepare my talks ahead of time, I find myself listening to what I'm saying along with everyone else. This leaves a lot of room for the Dhamma to come up. Just having eighty people listening to me is enough to engage me, stimulate me, and create a nice flow of energy. The actual process of teaching evokes ideas that even I did not realize were being held somewhere in my mind.
Different teaching situations offer their own unique value. In retreat, you are able to build a cohesive and comprehensive body of the teachings. When people are not on retreat and come for one session, it opens a different window. They are more spontaneous and I'm given the chance to contact them in ways that are closer to their "daily-life mind." This brings up surprises and interesting opportunities for me to learn even more.
I'm continually struck by how important it is to establish a foundation of morality, commitment, and a sense of personal values for the Vipassana teachings to rest upon. Personal values have to be more than ideas. They have to actually work for us, to be genuinely felt in our lives. We can't bluff our way into insight. The investigative path is an intimate experience that empowers our individuality in a way that is not egocentric. Vipassana encourages transpersonal individuality rather than ego enhancement. It allow for a spacious authenticity to replace a defended personality.
Ajahn Sumedho is a prominent figure in the Thai Forest Tradition. His teachings are very direct, practical, simple, and down to earth. In his talks and sermons he stresses the quality of immediate intuitive awareness and the integration of this kind of awareness into daily life. Like most teachers in the Forest Tradition, Ajahn Sumedho tends to avoid intellectual abstractions of the Buddhist teachings and focuses almost exclusively on their practical applications, that is, developing wisdom and compassion in daily life. His most consistent advice can be paraphrased as to see things the way that they actually are rather than the way that we want or don't want them to be ("Right now, it's like this..."). He is known for his engaging and witty communication style, in which he challenges his listeners to practice and see for themselves. Students have noted that he engages his hearers with an infectious sense of humor, suffused with much loving kindness, often weaving amusing anecdotes from his experiences as a monk into his talks on meditation practice and how to experience life ("Everything belongs").
Tan Ajahn Vajiro was born in Malaysia in 1953. He met Ven. Ajahn Chah and Ven. Ajahn Sumedho at the Hampstead Vihara in 1977. He joined the community in London in 1978. In 1979 he went to Wat Pah Nanchat and received upasampadā from Ven. Ajahn Chah at Wat Pah Pong in 1980. Tan Ajahn Vajiro returned to England in 1984, and assisted with the establishment of Amaravati Buddhist Monastery. He lived in the monasteries in the UK for many years and then went to New Zealand followed by Australia. He returned to Amaravati in 2001. In 2010, he was formally invited to Portugal to help establish a monastery of the Forest Tradition there named Sumedhārāma. From the beginning of Vassa, 2012 (July), he has been living in Portugal.
Ajahn Yatiko was born and raised in Edmonton, Alberta, in 1968. He had a strong interest in religion from childhood and after a few years at university decided he needed to find a spiritual teacher, as opposed to an academic one. He was on his way to Tibet for ordination, but the plane stopped off in Bangkok on route. While having lunch in a Bangkok restaurant, a few Thai laymen sat down to join him and recommended he go to Wat Pah Nanachat, in Ubon. Owing to their high praise of Ajahn Chah, he decided to investigate. Shortly thereafter Ajahn Sumedho was visiting and Ajahn Yatiko was inspired to pursue monastic training at Wat Nanachat. He has been part of that community since 1992. He arrived at Abhayagiri in January, 2008.
Anagarika Munindra (1915–2003) was a Bengali Buddhist master and scholar who became one of the most important Vipassana meditation teachers of the twentieth century. Unassuming, genuine, and always encouraging, Munindra embodied the Buddhist teachings, exemplifying mindfulness in everything he did.
Ayya Anandabodhi first encountered the Buddha’s teachings in her early teens, igniting a deep interest in the Buddha’s Path of Awakening. She lived and trained as a nun in the Forest Tradition at Amaravati and Chithurst monasteries in England from 1992 until 2009, when she moved to the US to help establish Aloka Vihara, a training monastery for women, where she now resides.
Her practice and teaching are guided by early Buddhist scriptures and through nature’s pure and immediate Dhamma. In 2011 she took full Bhikkhuni Ordination, joining the growing number of women who are reclaiming this path given by the Buddha.
Ajahn Jitindriya (aka Loraine Keats) is a Buddhist nun in the Theravada Forest Tradition. She first trained as a monastic in the lineage of Ajahn Chah & Ajahn Sumedho for nearly 17 years, from 1988-2004. After leaving the monastic order she earned a Master’s degree in Buddhist Psychotherapy Practice with the Karuna Institute in the UK, and continued to teach meditation and Buddhist retreats on invitation. Returning to live in Australia (her place of birth) in 2008, she practiced as a Buddhist psychotherapist for ten years, and in early 2018, re-entered the monastic life. Jitindriya now lives at Santi Forest Monastery in the Southern Highlands of NSW, Australia, where she is a guiding teacher. http://santifm.org/santi/
