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The greatest gift is the gift of the teachings
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Dharma Talks
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2025-02-28
Intro to Lovingkindness class 2
63:28
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Dawn Neal
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Homework for this class is:
Daily meditation: 15-20 minutes per day if new, normal amount if experienced.
--At least 2/3 metta for easy being/benefactor & self. (start with easy being if it’s helpful).
--Up to 1/3 mindfulness (or end with a bit of mindfulness).
--If it gets challenging, return to where it’s easy.
2. Micro-practice: Stop, notice, appreciate, kindness/positive regard for self or others: Appreciation, gratitude, or inspiration as a form of mindfulness. If you don’t notice in daily life, recall/write down a few in the evening.
Due to a recording error, the second mini lecture was not recorded.
The topic was the Buddhist and Scientific rationales for cultivating lovingkindness for oneself. The scientific study referenced is entitled "Open Hearts Build Lives," by Barbara Fredrickson, et al.
https://scholar.google.com/citations?view_op=view_citation&hl=en&user=-0XLchUAAAAJ&citation_for_view=-0XLchUAAAAJ:geHnlv5EZngC
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Insight Santa Cruz
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Introduction to Mettā (lovingkindness) meditation
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2025-02-23
As the Hollow Reed Becomes a Flute
28:31
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Ayya Medhanandi
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There is a transcendent Reality – inaccessible to the thought world – but to be known with right mindfulness and its accompanying powers of mind, patiently developed and polished day by day. These skills we learn provide tremendous traction to cultivate the mind, like gardeners watering the seeds of awakening. At the root of this uplifting spiritual training is the fundamental premise of our mortality. But are you ready to sit at the altar of the sublime and to have your illusions shattered? Like the hollow reed that becomes a flute, empty yourself of fear and be the pure love you seek.
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Ottawa Buddhist Society
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2025-02-12
Cultivating Wise Speech: Its Importance in the Path of Everyday Awakening
63:33
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Donald Rothberg
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Wise speech is an integral part of the traditional Buddhist path of awakening and a powerful way to energize our daily life practice, but is often underdeveloped in Western Buddhist practice. We’ll look in a very practical way at three aspects of wise speech: (1) developing presence in the midst of communication; (2) working with the four guidelines for skillful speech developed by the Buddha; and (3) becoming more mindful of and skillful with thoughts and emotions occurring during communication. For each of the foundations, a number of ways of practicing are offered. The talk is followed by discussion.
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Insight San Diego
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