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Dharma Talks
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2025-12-02
Q&A
52:34
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Ajahn Sucitto
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0:00 Q1 What is the purpose of meditation? 19:14 Q2 I've been practicing for a long time, but recently feel I've reached a plateau with no further progress. Can you advise? 29:53 Q3 [Am I on the right track] when I reach a certain level of samadhi and contemplate the truth, like impermanence? Will wisdom come by itself? 32:02 Q4 In order to practice the parami, do we dwell on each part of them one by one? I'm not aiming for buddhahood, so do I still have to do this parami stuff? 42:25 Q5 Does avijja mostly refer to the illusion of selfhood? 42:49 Q6 Can the viveka /stepping back from anger and aversion gradually chip away at them to complete elimination?
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Nira Nara Retreat Centre
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Silent Retreat with Ajahn Sucitto
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2025-12-01
Q&A
50:15
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Ajahn Sucitto
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00:00 Q1 After a few years of meditation and keeping precepts the mind starts to dwell in beautiful states. The mind still struggles taking mind states as me. Can you provide some guidance? 09:00 Q2 Is pitti only felt in the body. I don't often get the sensations in the body however I do get a light mind and a smile. 12:28 Q3 The thinking mind is the builder isn't it? The house builder talked about in the suttas? 24:29 Q4 Where is citta? 25:48 Q5 If we can be aware of the body, mind and citta, what is it that watches them? Is it awareness or consciousness that is apart from them? 36:51 Q6 In the Sanyutta Nikaya, the collected sayings 46:54 says the cultivation of the heart's release through metta is beauty. How do you understand this? 42:56 Q7 I've noticed some people seem to have absolutely no empathy or sense of shame or concern for consequences. But I understand the sense of shame etc called hiri and otappa are supposed to be innate in all of us. Why are they absent in some people? 45:11 Q8 What is it referred to in the homage to the sangha, the four pairs, the 8 kinds of noble beings?
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Nira Nara Retreat Centre
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Silent Retreat with Ajahn Sucitto
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2025-11-30
Q&A
41:56
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Ajahn Sucitto
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Questions précised: 00:23 Q1 Can you give me some advice on self forgiveness? I can easily forgive others but not myself. 15:58 Q2 I don't usually experience deep samadhi but in the past few days there's much stillness in the sitting and the body feels heavy and grounded. Is this the right direction? 19:45 Q3 in order to develop sati we should come out of thoughts or thinking. Isn't that attempt just more thinking? 31:15 Q4 Generally speaking is there a difference in Buddhist approach to emotional psychological pain and physical pain? 40:44 Q5 Can you explain the difference between citta and mind?
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Nira Nara Retreat Centre
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Silent Retreat with Ajahn Sucitto
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2025-11-29
Q&A
34:57
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Ajahn Sucitto
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00:07 Q1 There is body contemplation and contemplation of death. Can I contemplate things such as my work, my relationships with a fear of failing? How do I do it? 20:28 Q2 You mentioned during Qigong making a circle with the arms and concentrating within the ring. I found this very helpful to calm the mind. Is there something similar to help calm the mind during sitting or standing meditation? 29:40 Q3 You said the world begins and ends in the body. I'm rather used to hearing that the mind is the source of everything. Can you clarify this please?
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Nira Nara Retreat Centre
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Silent Retreat with Ajahn Sucitto
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2025-11-19
The Sacred Slowness: Pilgrimage as Spiritual Practice
37:26
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Devon Hase
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Through study of the Meghiya Sutta, we’ll explore why the Buddha insisted that awakening happens in community, not in isolation. Through personal stories of transformation, Devon will describe the five essential conditions Buddha outlined for waking up. This talk weaves together ancient wisdom with modern pilgrimage, showing how our most challenging moments can become our greatest sources of strength when we practice accompaniment rather than abandonment. Come explore how the gradual path unfolds like a sacred journey, one step at a time, with fellow travelers by our side.
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Cambridge Insight Meditation Center
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