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Dharma Talks
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2021-11-26
Q&A
31:20
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Ajahn Sucitto
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00:13 Working with tinnitus; 03:06 ‘sensing a way home to what I am’; 04:42 Becoming more comfortable with non-doing; 06:57 Mention not-self/anattā in the suttas; 11:26 Focusing on one point with breathing; 14:45 Feeling I should be doing something; 16:12 Building more energy in the practice as one ages; 22:32 Feeling angst about ending of the retreat; 23:15 Recollecting one’s virtues as preparation for death; 25:01 Having lost our ability to express open steady presence; 26:13 Refusing to identify with someone or some movement; 27:10 Aches in my shoulder in long sits; 29:06 Arūpa jhānas.
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Bodhi College
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Breathing to Liberation (Ānāpāṇasati)
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2021-11-26
Bring your chaos home to be released
43:11
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Ajahn Sucitto
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The suttas can give us prompts for how to practice, but the agent is this embodied heart. It’s a process of calming and steadying shared between body and heart that reveals that stable constant presence beneath the activated energies. Withdrawing energy from the activations, just witnessing the changeability of phenomena, there is dispassion and releasing. Meeting energy, not feeding it, so it can be freed.
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Bodhi College
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Breathing to Liberation (Ānāpāṇasati)
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2021-11-26
Standing meditation - Unified energy
52:51
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Ajahn Sucitto
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Practicing in standing posture, it’s much easier to feel the whole body as an undivided object. Certain things then become apparent – an unbroken unity, an energy. Stay in your energy body as agitations well up, are received, and then dissolve – because they’re energy. This is the development of true insight, to know phenomena is changeable. Therefore one becomes dispassionate towards them.
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Bodhi College
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Breathing to Liberation (Ānāpāṇasati)
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2021-11-25
The suffering that leads to the end of suffering
37:23
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Ajahn Achalo
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A talk spurred by two questions: 00:49 Q1: How can we find meaning and purpose in the worldly life if we have aspirations to live a monastic life but have to be in the worldly life for family? 22:23 Q2: Since I began meditating, I have become very emotional. I am very quickly moved to tears and I start crying, either when seeing something ordinary and negative, like people arguing in the street or something painful, when I witness the suffering of people, children or animals. I sometimes start crying when reading or hearing a dhamma talk. In my chest, negative emotions like anger and frustration feel even heavier and more dense than before. Is this normal? What can I do to deal skillfully with these emotional states? I am deeply grateful!
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Anandagiri Forest Monastery
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2021-11-25
Q&A
33:13
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Ajahn Sucitto
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00:12 Dispassion; 03:45 How do dispassion, disengagement and relinquishment reconcile with activism; 12:39 Body time versus clock time; 15:23 How should I teach mindfulness of breathing; 17:42 Joy and poignant sadness; 19:38 What is one then to be sensitive to in the third stage of the feeling tetrad; 25:55 Could you say that the citta is the deathless?
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Bodhi College
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Breathing to Liberation (Ānāpāṇasati)
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2021-11-25
Q&A
23:17
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Ajahn Sucitto
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00: How to suffuse; 04:40 Placing and sensing the thinking mind; 07:14 Does Ānāpānasati help prepare us for end of civilization; 08:42 Nimittas; 10:01 When one area of body is not suffused; 11:25 How can we suffuse pīti/sukha? 13:00 Softening the process of enquiring; 15:26 Generating joy with chronic pain and vicious personal circumstances; 18:17 Blockages make nostril breathing difficult; 21:24 Can you speak about death?
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Bodhi College
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Breathing to Liberation (Ānāpāṇasati)
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2021-11-25
Jhāna
56:48
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Ajahn Sucitto
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Jhāna is a condition that supports getting out of the conditioned realm. It gives the mind enough stability to step out of time and enough happiness to step out of the pull of sense pleasure. It makes turning away, nibbida, possible leaving an experience of something open, measureless, where the heart feels freedom from stress, freedom from pressure.
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Bodhi College
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Breathing to Liberation (Ānāpāṇasati)
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2021-11-24
Gratitude: Entering Sacred Relationship
52:25
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Tara Brach
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Gratitude arises when we are in sacred relationship with life—present, open and receptive. This talk explores how central gratitude is to our physical, emotional and spiritual wellbeing, and then looks at the ways we can directly gladden our minds with gratitude. We end with a guided meditation that includes sharings from the group. The audio includes a poem of blessing by John O’Donohue with a brief cut from Robert Gass – Om Namaha Shivaya (from the archives).
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Insight Meditation Community of Washington DC
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2021-11-24
Q&A Saṇkhāra, self, khamma, khanda
39:39
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Ajahn Sucitto
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00:48 You said, ‘I’m not a person who worries a lot, but a worry that persons too much.’ Can you say more? 02:07 I’m not clear about the term ‘volition’; 31:32 Are the suttas prescriptive (something to do) or descriptive (something that will happen anyway); 34:03 How to calm the bodily formation; 36:30 How to contemplate impermanence, dispassion, cessation and letting go?
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Bodhi College
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Breathing to Liberation (Ānāpāṇasati)
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2021-11-24
Q&A
34:29
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Ajahn Sucitto
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00:11 Feeling dizzy with QiGong; 00:49 Difference between calming mental activity and calming mind; 14:33 How to calm bodily activities with searing bodily pain; 16:29 Do we work sequentially on calming mental, then bodily formations, or together; 18:09 Examples of ‘accept not adopt’ particularly around past trauma; 21:04 Q6 When the hindrances calm down, what else is there to be found as citta saṇkhāra? 22:56 What does vicāra mean; 26:09 In-breath is short and painful when trying to elongate; 28:25 Should I try to smooth out bumpy breathing; 30:18 Meditative experience in terms of this social existence.
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Bodhi College
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Breathing to Liberation (Ānāpāṇasati)
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