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The greatest gift is the
gift of the teachings
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Dharma Talks
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2018-03-01
Q&A Citta, samādhi, livelihood
57:46
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Ajahn Sucitto
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1. What is the difference between citta, mano and viññana; 2. Can you say more about the experience of jhana? Space not content (27:52); 3. (51:44) How can we integrate spiritual practice into worldly life (e.g. in a managerial position)
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-03-01
Guided meditation - Wholesome movements from the heart
16:46
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Ajahn Sucitto
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(10 m silence) Intentions move from the heart out into the world. Greed moves from the heart and reaches out; hatred moves from the heart and fights with things. We can us the brahmavihāras to cultivate wholesome movements from the heart that offer, nourish, protect and uplift. This will keep our energy clean and clear of disturbance.
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-03-01
An introduction to Dependent Origination
65:08
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Ajahn Sucitto
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A detailed description of each link in dependent origination with advice and encouragement for coming out of the cycle of delusion. Start by working on avijjā, ignorance. Step out of the speed and blur of conditioning that causes pressure. Once stopped, attention can shift, and something else becomes available. Release from pressure is now possible. [57:58] How do you find mental stability? Citta is what is affected. We can use the body to affect citta with signs of ground, stability and space.
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-02-28
Sympathetic Resonance
48:43
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Ajahn Sucitto
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That which can be liberated is citta – sometimes translated as mind, heart, awareness. The gateway to citta is feeling. “All dhammas converge on feeling.” But mental feeling is chronically suppressed or ignored because it’s inconvenient. If we enter citta appropriately we have access to that which is deeply agreeable – patience, compassion, goodwill. As a result of this sympathetic resonance, citta can be stimulated to wake up to its own potential. Citta is the only one that can liberate citta.
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-02-28
Accept, don't adopt - so wisdom can arise
57:12
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Ajahn Sucitto
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Accepting the presence of experience means we don’t grab onto it or resist it. Body provides a foundation to process experience rather than storing them up. As you wake up to the body’s intelligence, it gets to work. Mind’s work is to sustain appropriate attention – not adopting, not rejecting, patience and goodwill. Wisdom naturally arises.
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-02-28
Reflection on kamma
22:36
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Ajahn Sucitto
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There is new kamma (action), and old kamma, the results of previous actions. The process of kamma embeds particular habits and perpetuates a sense of self, setting up the model for the future, ongoing becoming. There is also the ending of this kamma process. Ajahn Sucitto describes several skilful means for such cultivation.
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-02-27
Q&A differentiation and discernment, tension, goodwill
46:30
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Ajahn Sucitto
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Questions are paraphrased: 1. Given the stressfulness of differentiation, is choosing what kind of meditation to practice stressful? 2. (11:30) Is the undifferentiated, the signlessness – the same as emptiness? 3. (24:02) Could you repeat what you were saying about relaxing tense muscles 4. (37:25) What does it mean to imbue the heart with loving kindness, “likewise the second, likewise the third and likewise the fourth”? What is the all encompassing world…?
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-02-26
Maturation of the liberated mind
49:16
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Ajahn Sucitto
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Reading from AN9.3, Ajahn Sucitto reviews the 5 things that lead to maturation of mind to becoming completely liberated. Receiving supportive company runs throughout. It’s not something we do but something we associate with. It involves not the active aspect of energy but the receptive aspect, so we can absorb the skilful, give it time to settle and ripen so wisdom can arise.
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-02-26
Instruction - conscious attention
20:15
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Ajahn Sucitto
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Attention is a constant thing, so if you don’t place it, it will find its own place, and it will generally place itself into suffering – what could be, should be, things we can’t quite manage. Place it somewhere useful, starting with the body. This is the foundation. [10:03 instructions on breathing and breath energy] With good clear breath energy, mind can establish mindfulness. Careful attention prepares the ground so there’s something suitable to be mindful of. [20:10 begin silent sitting meditation]
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-02-25
Initial Instruction - devotion, posture, breathing
56:05
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Ajahn Sucitto
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Rather than getting somewhere or accumulating anything, Dhamma practice is a matter of bringing forth from ourselves in terms of presence, faith and attention. Attention is a matter of the heart, and the heart is very much supported through the body. Mindfulness of body is the frame; with suitable posture the process of breathing can flow through naturally. [40:02 Begin standing instructions]
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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2018-02-25
Intro Sasanarakkha: Make your practice extensive, rather than intensive
62:12
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Ajahn Sucitto
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The essence of Buddhist practice is dealing with dukkha, unsatisfactoriness. While on retreat, observing precepts, making determinations and simplicity support our cultivation. So there’s always something you can be cultivating throughout the day. Meditation is just a support to Dhamma, Dhamma is the main thing. Cover it all. [40:36 Guided meditation] Settling practices, settling into space. Begins with feeling ground beneath, upright axis of spine, using wide visual field as a support.
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Sasanarakkha Buddhist Sanctuary
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Ajahn Sucitto Dhamma Retreat
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