|
|
Donate |
Contact
|
|
|
 |
|
|
|
The greatest gift is the gift of the teachings
|
|
|
| |
|
Dharma Talks
|
2026-06-14
Q&A
48:24
|
|
Ajahn Sucitto
|
|
|
Q1 A few questions for some clarification regarding the three kinds of suffering and suggestions for meditation. 06:22 Q2 My mind often worries more about other people than about myself. I've heard you say that we take care of other people as we take care of ourselves. But I think sometimes we spend more time taking care of other people than taking care of ourselves. Can you elaborate on this? 13:28 Q3 Could you speak on skillful versus unskillful thoughts. 18:05 Q4 Can you speak about centering and arousing good mental qualities at the time of a migraine or brain fog or when the attention is very jumpy. 21:11 Q5 Is there a wise and skillful way to transform a life in pursuit of the fulfillment of big desires and pleasure i.e. lust and wealth into a spiritual practice? 27:22 Q6 How how can I practice non- self in other people's projections of me? 28:58 Q7 Who is the witness, the one being aware? 43:31 Q8 I get glimpses of the sensing presence and awareness, but as soon as it happens I get conscious of it and make it into an object. Then I get frustrated and start to make all kinds of ideas about awareness. How to allow longer glimpses? 42:30 Q9 I feel I have quite a lot of calm and not grasping, choices awareness kind of mind. Sometimes I experience negative stuff being flat, withdrawn and indifferent why does that happen? How do I develop my practice in aliveness and compassion?
|
|
VipassanaGruppen (Sweden)
:
Embody the Heart
|
|
|
2026-06-13
Q&A
17:40
|
|
Ajahn Sucitto
|
|
|
Questions are précised. Q1. [The first question is missing from the recording, but appears to be:] Can you comment on the heart and body connections and their functioning. To what extent are they the same and different? How do they manage the body's strong cravings, desires and wants? 07:26 Q2 I had an accident and fell 8 m to the ground. At that moment a bright white beam came towards me and I experienced great sadness to leave my wife and daughter behind. Can you comment on this please? 09:53 Q3 My wife would like stop taking antidepressants after many years of using them but is afraid of all the negative emotions she has suppressed with her medication. How can I help her in the best way ?
|
|
VipassanaGruppen (Sweden)
:
Embody the Heart
|
|
|
2026-06-11
Fireside Chat on Awareness (Retreat at Spirit Rock)
67:13
|
|
Phillip Moffitt
|
|
|
In this talk, you are invited into a relaxed, fireside chat exploring awareness as the mind-heart’s capacity to know without grasping, fixing, or becoming entangled in what is known. Through reflections on aspects of the Naturally Arising Practice Method (dharmaground.org/teachings) including: inward-staying (from Upasika Kee Nanayon's pointer), knowing experience from within experience, and letting go of the mind’s habitual leaning toward objects, the talk points toward the fruits of stillness, coming home, wellbeing, equanimity, and joy. This exploration of awareness supports a more spacious and wise relatedness to daily life, where even difficulty can be met with greater presence, choice, and a quiet freedom.
|
|
Spirit Rock Meditation Center
:
Exploring Awareness: A Retreat for Experienced Practitioners
|
|
|
2026-06-10
Buddhist Practice and Transforming Social Conditioning 2
62:17
|
|
Donald Rothberg
|
|
|
We begin by reviewing briefly last week's session, including how contemporary practice can expand the traditional focus on ignorance to include contemporary psychological and social perspectives on further dimensions of ignorance, including our initially unconscious social conditioning. We look again briefly at how the Buddha related both to caste and to women's roles in the sangha, and the basic of social conditioning, including how this is related to "in-groups," "out-groups," and "implicit bias." Most of the talk is devoted to suggesting the basic ways that we can explore and transform social conditioning. We focus on the main supports for such practice, including working with groups and guidelines, knowing the history of a particular form of conditoning (we give the examples of gender and race), using different forms of inquiry, mindfulness in meditation and daily life (including being mindful of the judgmental mind, anger, sadness, shame, etc.), the heart practices (including the importance of self-love, compassion, forgiveness, and joy), and other practices, such as involving ritual. The talk is followed by discussion.
|
|
Spirit Rock Meditation Center
:
Monday and Wednesday Talks
|
|
|
2026-06-07
The Joy of Goodness
42:01
|
|
Ayya Santussika
|
|
|
Finding joy in everything good: generosity, kindness, letting go, virtuous behavior. Seeing how the qualities of generosity lay the groundwork for awakening and show up in that process as well. Cultivating mudita, appreciative joy, for the good in ourselves, in others, and goodness wherever we find it.
|
|
Cloud Mountain Retreat Center
:
Nine Days of Joy
|
|
|
2026-06-07
The Six Recollection
36:26
|
|
Ayya Santussika
|
|
|
These recollections from the Buddha help to lift up the heart, remind us of our goodness and give us encouragement on the path. The recollections are of the qualities of the Buddha, Dhamma and Sangha. And then, recollections on one's own moral conduct (sila), generosity, and the qualities of the devas that caused them to become devas that we ourselves also possess.
|
|
Cloud Mountain Retreat Center
:
Nine Days of Joy
|
|
|
2026-06-07
Thoughts of Sanctuary and Seclusion
25:40
|
|
Ayya Santussika
|
|
|
In Itivuttaka 38, the Buddha talks about how the Tathāgata frequently has two thoughts: one about sanctuary and the other about seclusion. The thought about sanctuary, the safety and security for living beings, comes from his love of and delight in kindness. The thought comes from the Buddha's love of seclusion and his delight in it, so this thought often occurs to him: ‘What is unskillful has been given up.’
The Buddha encouraged his disciples to love kindness and delight in it, then this thought will often occur to them: ‘Through this behavior, I shall not hurt any creature firm or frail.’ He also encouraged them to love seclusion and delight in it, then this thought will often occur to them: ‘What is unskillful? What is not given up? What should I give up?’”
|
|
Cloud Mountain Retreat Center
:
Nine Days of Joy
|
|
|
|
|
|
|
|
|