|
|
 |
Please support Dharma Seed with a 2025 year-end gift.
Your donations allow us to offer these teachings online to all.
|
|
|
The greatest gift is the gift of the teachings
|
|
|
| |
|
Dharma Talks
in English
|
2018-10-07
The Dharma and the Drama
43:18
|
|
Martin Aylward
|
|
|
Martin explores the meaning of dharma as Nature. What would it be like to meet all our experience as natural? To let in all that arises so as to meet and explore the whole of experience. And what of the drama that we generate? Maybe, the more we can make room for our inner dramas, the less hold they might have over us.
|
|
Gaia House
:
Awakening in Stillness and Movement
|
|
|
2018-10-03
Being a Scientist of Our Own Mind (Retreat at Spirit Rock)
51:15
|
|
Nikki Mirghafori
|
|
|
Our magnificent heart-mind-body is our laboratory. First, a deep respect and humility for how little we know (specifically about the brain) is to be embraced, in order not to reduce the totality of our amazing humanity to materialist neuralism, especially with simplified or outdated models (e.g., the Triune theory with reptilian brain, etc.). Also essential are a scientific “holy” curiosity (also known as the factor of investigation) and gentle perseverance. Finally, a true scientist is inspired by awe and the mystery of the ineffable, not just to “get a prize” — or, as it applies to our meditation practice, simply undertaking it for the sake of self improvement.
|
|
Spirit Rock Meditation Center
:
Evolving Together: Mindfulness Meditation and Modern Science
|
|
|
2018-10-03
Part 1: Rewiring for Happiness and Freedom
51:22
|
|
Tara Brach
|
|
|
The Buddha said, “I would not be teaching this (a path of awakening) if genuine happiness and freedom were not possible.” While this is our potential, we each have deep conditioning to get stuck in feelings of fear, deficiency and separation from others. These talks explore the two interdependent pathways of undoing the conditioning that blocks our potential. In Part I we will look at how we can intentionally arouse states of wellbeing, and with practice, develop them into ongoing traits that bring presence and joy to our lives. In Part II, we will investigate how to cultivate an unconditional presence, and the radical acceptance and love, that are the grounds of true happiness and inner freedom.
|
|
Insight Meditation Community of Washington DC
:
IMCW Wednesday Evening Talks
|
|
|
2018-10-01
"Playground of the Mind: Exploring Bhikkhu Analayo's Brahma Vihara and Emptiness Practices"
54:29
|
|
James Baraz
|
|
|
"This is a talk given at James Baraz's Insight Meditation Community of Berkeley."
James recently sat with Ven. Bhikkhu Analayo, an extraordinary Buddhist scholar and meditation teacher. He shares some of the teachings and practices that he learned on the Brahma Viharas and how they can help lead to deeper perceptions of emptiness including infinite space and infinite consciousness.
The talk gives a glimpse of the value of experimenting and playing with the mind. With Ven. Analayo's permission, James' takes us on a quick journey through some rather profound terrain. So let whatever your experience or non-experience be okay. For a deeper dive into the material the listener is referred to Ven. Analayo's book: Compassion and Emptiness in Early Buddhist Meditation:
Compassion and Emptiness in Early Buddhist Meditation.
|
|
Insight Meditation Community of Berkeley
:
IMCB Regular Talks
|
|
|
2018-09-27
Metta is Empty of Self - Let It Go Everywhere
59:53
|
|
Nathan Glyde
|
|
|
Exploring how Metta is empty: How it transforms into compassion, joy, or equanimity depending on the contact. How the very expression depends on other factors: compassion is not one type of action. And how we can expand our sense of who we can radiate these infinite qualities to. And then how that also contributes to a clear view of the fabrication of not-self elements into a sense of self.
|
|
SanghaSeva
:
Metta and Emptiness
|
|
|
2018-09-27
3 Kinds of Intention
58:57
|
|
Sally Armstrong
|
|
|
3 Kinds of Intention
To develop any skill, to fully cultivate any qualities in our lives, particularly on the Buddhist path, we need to engage with three kinds of intention that operate on different time frames. Cetana is the moment-to-moment intention, the urge to do, that we can bring into the field of our mindfulness practice. The next level, Adhitthana, is usually translated as resolve or determination and is one of the paramis. The highest level is Samma Sankappa, right or wise intention. This is the second path factor, after right view, so it is the kind of intention developed by right view. There are three kinds of Right intention - the intention towards renunciation, non-ill will, and non-harming. These skillful intentions can then inform our choices and actions (Adhitthanas), which we keep in mind through awareness of moment-to-moment intentions, or cetana.
|
|
Insight Meditation Society - Retreat Center
:
Three-Month Retreat - Part 1
|
|
|
2018-09-26
Refuge
43:54
|
|
Thanissaro Bhikkhu
|
|
|
Thanissaro Bhikkhu speaks about the meaning of refuge in practice. As we strive for wisdom, purity and compassion; develop mindfulness in order to have a solid state of concentration; and strive to fit into the dharma rather than the other way around, we create a foundation that is conducive to attaining nibbana.
|
|
Insight Meditation South Bay - Silicon Valley
|
|
|
|
|