The spacious field of awareness has the capacity to know any experience without reactivity. Through connecting with a mind that is vast like the sky, we can see all objects arising and passing without entanglement.

This talk explores vedanā within the framework of dependent origination, highlighting the role it plays in shaping habitual reactivity and suffering. It shows how mindfulness of feeling tone reveals the moment where suffering is conditioned—and where freedom becomes possible. By learning to meet vedanā directly, we cultivate equanimity and the capacity to relate to all experience with balance and ease.

Q1 In the case of someone who doesn't take the three refugees or five precepts but is a good person and does no harm, can they become an arahant? 02:35 Q2 Can you elaborate on your comment 'pain is impersonal'? 23:43 Q3 It's said it's needed to straighten one's view and establish one's virtue before cultivating santipatthana what are the signposts to look after? 30:47 Q4 when doing walking meditation my eyes tend to lock on to visual objects in front of me. And when sitting, even with the eyes closed, my eyes seem to strain and look internally and I feel tired and tense how do I de-focus my eyes? 34:54 Q5 during city meditation my body moves forwards and backwards. What should I do? 36:55 Q6 I've been going through my diaries in order to discard them. Some entries bring up things I forgot and some are strongly disturbing. I meditate on these but is it wise to carry on this process? I'm not ready to throw the diaries without going through them.

An overview of the importance of cultivating Mudita or happiness at the happiness of others with instructions for practicing with various categories.

Morning instructions of expanding the field of awareness to include the attitude of mind as well as working with thoughts and emotions

00:00 Q1 How does anapanasati fulfill satipatthana and how does satipatthana fulfill the bojjhanga? 05:27 Q2 Do we intentionally steady the sankhara or do they settle themselves? 14:59 Q3 How do I develop the maha-citta / the great heart? 22:40 Q4 When sitting inside and close the eyes I feel confined. However if I sit outside, I close my eyes and enjoy it. Am I attaching or not? 28:40 Q5 How can I use the sound of silence as my meditation object? 32:18 Q6 I feel a density or solidity in the head. How can I dissolve this? 49:57 Q7 Can you relate the breach of precepts to karma? 53:07 Q8 I am currently learning a type of QiGong which strictly prohibits eating meat and I feel better. But Buddhism allows me to eat meat. What should I do?

Ayya Anandabodhi reminds us to pause, stop, still, and settle so as to deepen into presence.

Ayya Anandabodhi reminds us to pause, stop, still, and settle so as to deepen into presence.