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Dharma Talks
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2011-11-28
Freedom From Attachment
48:40
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Mark Coleman
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How do you work with desire and attachment in the midst of daily life? Buddhist teachings give clear guidance on the power of exploring and understanding how the process of attachment arises and how we can cultivate a healthy relationship to desire and the sensory world. Mark gives many anecdotes from his personal journey with this theme.
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Spirit Rock Meditation Center
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2011-09-08
Talk Two - Freedom and Desire
43:34
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Martin Aylward
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The series of 5 talks from this retreat explore a central feature of Dharma practice and teachings: How we get uptight and reactive (Upadana / Clinging) around our experience, and the transformational possibility of letting go. The talks cover the Buddhas teachings on the 3 main realms of experience that we cling most tightly to, as well as exploring and pointing towards the nature of the heart that is free from clinging. This second talk explores the powerful force of wanting, and how to meet, explore and understand our clinging to desire. Martin encourages us to inhabit the movement of wanting more fully, leaving aside the objects of our desire in order to be more fully with the wanting itself. Offering three different ways for working with desire, we are pointed towards a freedom from both the obsessing about what we want, and from its opposite; the denying the dynamism and depth at the heart of our longing.
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Gaia House
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Live and Let Go: Freedom From Clinging
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2011-05-21
Habits, Action and Personality
46:13
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Shaila Catherine
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Underlying tendencies (toward greed, hate, and delusion) fuel habits that obstruct our freedom. Tendencies toward irritation, anger, craving, and ignorance may arise in times of stress when our mindfulness is weak, and they distort our perception of things. But tendencies arise in both luxurious and modest environments, in situations of comfort as well as pain. How we relate to experience reinforces patterns and conditioning. Greed, hate, and delusion are causes for the arising of kamma (karma). The simile of the two darts describes the difference between simply enduring bodily feelings of pain, and proliferating reactions of anger and aversion that add suffering to our pain. This talk explores the primary tendencies of sensual desire, anger, and ignorance, and shows how we can free the mind from their influence in our everyday life.
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Insight Meditation South Bay - Silicon Valley
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Everyday Dhamma—Teachings for the Lay Life
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2010-05-12
Relating Wisely to "Wanting Mind"
1:20:19
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Tara Brach
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While desire is intrinsic to life, it can contract into the craving that traps us in suffering. This talk explores how we seek happiness yet become habituated to false refuges--substitutes like over- consuming food, dependent relationships, approval, achieving--that can never bring happiness. Our freedom becomes possible when we forgive the ways we get hooked, and offer a deep, mindful attention to the energies of craving and clinging.
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Insight Meditation Community of Washington DC
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IMCW Wednesday Evening Talks
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2008-11-14
Sense Desire
59:34
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Rob Burbea
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We exist and move in the world of sense contacts, and yet often we neglect to examine this relationship very deeply, or it becomes just another way to judge ourselves. Can we challenge our assumptions, habits and views and inquire caringly in this area in order to open to a more profound and unexpected freedom?
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Gaia House
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Solitary Month Retreat
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2007-06-01
Interpersonal desires and fears - the roles of tanha
33:02
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Gregory Kramer
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What activates the desires and fears we have when we come into contact with another? Meditation is about seeing things as they actually are, the operation of the heartmind intra and interpersonally. The mind will then incline towards what is wise. The heart is moved by contact with another. However there is pressure/tendencies of the mind to move into agitation and confusion on contact with others. What activates the fears and desires of interpersonal interaction?
Hunger (tanha) pressurises thoughts and feelings so that the mind doesn't settle. It is like fuel or an electric current for the system (personality) that is in place. All thoughts/actions/speech are conditioned by past habits and occurrences (sankhara conditions namarupa). Hunger/craving fuels/energises the system to generate more constructs along the same lines as previous ones. (These can be wise or unwise habits) There are three hungers: 1) Hunger for sense desires which includes social desires as well e.g. avoidance of loneliness which is like a death of the self. it might be seeking pleasure from others, seeking approval from parents, or in a Buddhist rebirth sense of driving from life to life. 2) Hunger to be seen, to become. 3) Hunger not to be seen e.g. interacting whilst performing a role, wearing a mask so the 'real you' is hidden, limiting contact with people, or having contact defined procedurally so it is blinkered - again a form of 'hiding'.
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Insight Dialogue Community (Barre Center for Buddhist Studies)
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2007-04-15
Working With Obstacles On The Path
63:25
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Mark Coleman
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What are the principal obstacles on the path and how do we work with them? How do we work with the forces of desire, resistance in our practice and how through meditation we can transform them.
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2007-03-12
Ethical Footprint
27:47
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Ayya Medhanandi
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How can we calm the mind in order to not be overwhelmed by thoughts and emotions? We can learn to live skillfully by realizing how the mind and body really work. Don’t be angry with your anger, don’t be caught up with your desires, don’t be overwhelmed by your delusion. But, go beyond and find an island of peace that can result in the ethical perfection that is known as enlightenment. A talk given during an Ottawa Buddhist Society 10 day retreat in Arnprior, Ontario, Canada.
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Sati Saraniya Hermitage
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2005-08-23
Psychic Leanings of the Mind
64:38
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Rodney Smith
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Watch any tendency to lean into a problem or situation. Is the leaning motivated by a resistance to the situation or by a desire to push your own agenda? Are you willing to drop what you want and ask, Where is the vertical stance in this moment? Start by finding easier ways to practice this vertical posture (standing in a slow-moving line at a grocery store or frozen in traffic), and then progress to the more difficult situations (with family or at work). What is the value to yourself and others of standing vertically rather than pushing forward or leaning backward?
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Seattle Insight Meditation Society
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2005-08-21
Skillful Emotions
61:04
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Thanissaro Bhikkhu
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The path involves learning how to marshal various emotions--grief, joy, desire, disgust, gladness, dispassion--some of which are normally regarded as negative. But they have their uses, so learn how to cultivate them all along the way. Without these emotions, the practice doesn't go anywhere. With them it can take you to release.
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Metta Forest Monastery
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2004-11-27
Working With Hindrance Through Concentration And Mindfulness
52:09
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Sharon Salzberg
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This teaching begins with an overview of the Five Hindrances: Desire, Aversion, Sloth and Torpor, Restlessness, and Doubt and continues with a thorough discussion of the Five Jhanic Factors: Aiming one’s mind, Investigation, Raptness, Comfort in Being, and One-pointedness which the meditator uses to effectively deal with and utilize the Five Hindrances in deepening her/his practice. The meditator gains perspective, alertness, connection, caring, and energy.
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Insight Meditation Society - Retreat Center
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Three-Month Retreat - Part 2
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2004-11-23
Wholeness and Healing through Generosity
62:13
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Rodney Smith
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Notice how frequently you second-guess your generosity. You may have the desire to be generous but you let it pass without acting. This week act upon any impulse to be generous: if you have the thought to give something to someone, do not delay or second-guess the impulse. Give.
Each time you open the Internet this week begin by going to thehungersite.com and offer a free donation to all the similar sites listed on that web page. Say metta phrases to each disadvantaged group as you make the offering. May all being have sufficient food; may all beings be free of breast cancer.... Feel the pain associated with each category of people and wish them well. Explore the relationship between feeling pain for another and generosity. Does the pain motivate you to move towards or away from giving?
Notice your meditative posture and see if the chest and shoulders are fully open when you sit. How does your posture affect your mind? As you move through the day notice your posture when you feel selfish or irritable. Notice it when you feel generous and confident. When you feel selfish and closed down to generosity adjust your posture to a more open stance and see if that has any effect on your state of mind.
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Seattle Insight Meditation Society
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2004-07-10
We Become Like Family
57:29
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Sylvia Boorstein
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Describes the way in which concentration through lovingkindness soothes the mind, is the antidote to the hindrances and allows for the clear understanding of the suffering inherent in life, the fact that all beings desire happiness, and the sense of communion that comes from the awareness of that empathy.
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Spirit Rock Meditation Center
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2002-12-22
Desire for Enlightenment
53:00
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Shaila Catherine
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Desire is usually described as a hindrance to meditation, but to realize deathless liberation we must want to be free. A burning desire to awaken opens the heart and mind to a possibility of freedom otherwise not known. This talk examines the force of desire as both a form of craving that perpetuates suffering, and as a necessary and wholesome factor that supports the realization of nibbana (nirvana) and the end of suffering. We examine hindrances, pain, and obstacles from which we want to be free in order to realize unconditioned awakening. Working with desire has some risks, but it is a powerful force that encourages curiosity, investigation, and openness to possibility—the possibility of discovering a profound fearlessness, and enduring happiness, the possibility of enlightenment.
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Insight Meditation South Bay - Silicon Valley
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Tuesday Talks
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2002-12-12
The Poison Arrow
46:43
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Ayya Medhanandi
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Stokes Valley Monastery Retreat, New Zealand
The poison arrow of ignorance spreads its toxins through passion, desire and ill will. By sitting still, applying mindfulness and surrendering to what is, the right view will illuminate our minds and will help us extract the arrow and heal the wound.
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Sati Saraniya Hermitage
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2001-02-27
Renunciation And Peace
49:12
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Mark Coleman
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This talk explores how the practice of letting go-- in relationship to
desire, aversion, control, spiritual materialism and sense
experience-- can facilitate greater freedom in our lives.
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