Teachings on Liberative Dependent Co-Arising, with a focus on Piti leading into Passaddhi. References to Joseph Goldstein, Mingyur Rinpoche, and Disney's Sword in the Stone.

Using mindfulness of breathing to support energising and lightening into subtle pleasantness and joy

An overview of the seven awakening factors of mindfulness, investigation, energy, joy (pītī), tranquility, samādhi and equanimity, and how these work together to support conducive conditions for insight to arise

Reflections of various renditions of Piti from the Patisambhidamagga. And the natural cascade of arising of piti through the Seven Factors of Awakening, as outlined in the Anapanasati Sutta.

Overview of the second tetrad, with emphasis on step five (piti); five kinds of piti presented and five jhanic factors as preparation for jhanas and antidotes to hinderances.

(Questions are précised and read later into the file to protect participants’ anonymity) 00:11 Q1 I’ve felt a lot more alive and sensitive over the retreat, experiencing a lot of inwards and outwards connectivity. How does that affect the deepening of practice? And also are the experience of chi and piti related? What about after leaving the retreat, is the loss of sensitivity inevitable? 13:20 Q2 Can you say more about “the imaginal practices”? Please expand on how chanting can re-pattern emotional energy. 23:20 Q3 I’m having new meditative experiences that make me excited and even a bit fearful in seeing consciousness as impermanent. Can you advise please? 23:03 Q4 Is it automatic that samadhi will lead to discernment?

00:06 Mind in body or body in mind; 01:31 Citta voice and thinking mind voice – how to bring them together; 03:12 Mind storm leads to confusion, compulsive thoughts; 05:51 Sleeplessness, especially accompanied with anxiety; 08:02 how to ensure qualities like love are not coming from self-centeredness or craving; 11:09 Fear around upcoming surgery; 13:34 Losing the balance of mind when overcome with pain; 20:22 Others means of practice in addition to meditation; 21:59 Practicing meditation with the aim of attaining jhānas; 27:04 Getting a sense of pīti during meditation; 34:55 If there's no self who inherits the karmic residues from past lives; 36:51 discernment vs judgment.

00:53 Please explain the idea of the pāramī; 04:59 Letting go of thinking/expectation; 07:44 Using the sound of silence in practice; 15:58 How Qigong connects to practice; 24:47 Tension in tongue and jaw; 25:03 Remaining “upright and joyful”; 29:23 Family does not agree with my practice; 34:13 Dealing with pain; 38:10 Experience of a deep horrific fear; 43:45 Out of body experiences while meditating; 45:19 Relationship between release of somatic knots and releasing the citta; 48:55 Regrets and resentment; 50:13 Can you speak about the āsava? 53:37 Difference between peace, serenity and tranquility? Pīti and sukha?

00: How to suffuse; 04:40 Placing and sensing the thinking mind; 07:14 Does Ānāpānasati help prepare us for end of civilization; 08:42 Nimittas; 10:01 When one area of body is not suffused; 11:25 How can we suffuse pīti/sukha? 13:00 Softening the process of enquiring; 15:26 Generating joy with chronic pain and vicious personal circumstances; 18:17 Blockages make nostril breathing difficult; 21:24 Can you speak about death?

Calm and Insight; contemplating supports for samadhi (unification of heart). Vitakka (directed thought), vicara (exploring, receptive attention), piti (joy), sukha (ease). Guided Meditation through 16 steps of Anapanasati Sutta.

00:35 How to work with painful memories; 08:33 Difference between pīti and sukha; 11:06 Style and benefits of your QiGong; 15:51 Awareness of bodily energies and sensations; 23:27 Feeling body from the inside vs. outside; 25:40 Which practices are precursors of satipaṭṭhāna practices; 27:43 How to shift from (uncomfortable) sensation to energy; 30:51 Reflective capacity of citta; 34:51 Mindfulness with pleasant but faint sensation; 36:57 Drowsiness with samādhi.

Questions have been grouped by theme: Breathing; how do we work with the regret; questions around citta; how does piti (rapture) manifest in the body; heart feels like a lump of black coal.

Day 2: This talk explores the many kinds joy and happiness found within the Buddha's teachings of awakening and offers ways to nurture these. Cultivating gladness, happiness, piti and joy within our own heart-minds is a valuable support for the deepening of mudita, sympathetic joy.

The supports and obstructions for samadhi: The hindrances and jhanic factors: vitakka, vicara, piti, sukha, ekaggata.

This talk discusses the third, fourth, and fifth (piti —> passadhi —> sukha) conditional links described in the Kimatthiya Sutta (“What Purpose?”) (Anguttara Nikaya 10.1), where the Buddha teaches Ananda that wholesome ethical behavior leads to non regret, which leads to gladness, .... ultimately leading to liberation. Conditionality (root condition and object condition) are also discussed at the end of the talk, the latter related to the pith and profound teaching to Bahiya.

the intelligence of citta responding to the needs of the puja; noticing (vitaka) and getting into the flow (vichara) sampling, assessing, appreciating, snuggles in - like trying on new clothes; the result is piti (a refreshing lifting up) and the citta appreciates this; these are the factors and not the object(s) of Samadhi; how does your citta fit in your body?; posture and balance can trigger it; feel it and adjust the two experiences – adjusting to it and sensitivity to it; can be sensed (a visual sense) and feel it (tactile) and can adjust between the two of these to be with it; thoroughly sensitive to it; calming any excitement or over eagerness with the breath; noticing the experience and noticing the noticing; sensitive to the mind consciousness, its objects; we are aware that we are aware; objects releasing by themselves

the doors to the deathless; right view the essential reference; that which can arise and be gladdened; 11 doors or entry points –4 jhanas, 4 bhrama-viharas and three immaterial states; the Buddha advised meditators to “absorb”, rather than concentrate / tightening up; a sponge must absorb to open up, not contract; need to drench ourselves in withdrawal; viveka, vitaka, vichara, piti and sukka; in the body; using wise (rather than hard or tight) attention; withdrawal from unwise attention; intention (the inclination of the heart) comes before attention and replaces immature lunging in or irresolute attention; make the intention one pointed as the mind settles down and the attention will follow; necessary wise preparation; a wise cow in the mountains; shortcoming of language; tracking the breath through the body, its beginnings and endings; a careful and deliberate enjoying is to be encouraged; open and soften; spread it through the body by directing it; first jhana; seeing the presence and absence of hindrances and learning though the simplicity of the experience of it; it’s like THIS now; not rushed , not biased or corrupted by the mind turning things upside down/ getting things wrong; appreciate the comparative slowness of the dawning quality on the citta; the open moments; pausing at the end of things; what’s helpful now?

Contemplation on the Factors of Awakening: Sati, Dhamma Vijaya, Viriya together; Piti

Through developing the jhana factors of piti, sukha and ekaggata (delight, contentment and one-pointedness) we can open a deeper ability to absorb with our breath.

Fifth talk in an 8-week series on the 7 Factors of Awakening that began with an overview on March 10, 2011.

Review of instructions given in the last three days. In addition, a reflection on recognizing vitaka, vicara, piti, and sukha. When they are being experienced and to what degree with acknowledgment and appreciation.

Piti

Joy as a quality of awakening (5 kinds) and as the path of awakening.

BL-12