|
|
 |
|
|
|
|
|
The greatest gift is the
gift of the teachings
|
|
|
| |
|
Dharma Talks
|
2025-03-13
Intro to Lovingkindness class 4: Metta Can Transform Difficulty
1:11:50
|
|
Dawn Neal
|
|
|
Introduction to Metta (lovingkindness) - Week Four Homework:
Daily meditation:
Offer kindness/goodwill to an easy being (or benefactor) & self, then someone or some part of you that you find difficult. Please practice 20 minutes or more a day. Remember, it is always okay to return to a being that is easy.
It can also be very skillful to switch to mindfulness.
Integrating mindfulness into metta practice can increase wisdom. This can be done by noticing what is and isn’t metta, without judging –or buying into–other emotions or experiences.
In daily life, notice when Metta is present and when it isn’t. What are conditions that help it arise? Decrease?
Appreciating the wish for metta, being interested in it, attending to it, helps to strengthen it.
|
|
Insight Santa Cruz
:
Introduction to Mettā (lovingkindness) meditation
|
|
|
2025-03-13
Instructions and Guided Meditation: Choiceless Attention
59:12
|
|
Tempel Smith
|
|
|
There is a style of mindfulness practice where we lightly attending a central, familiar anchor of attention, such as the breath or scanning the body, and then intentionally choose to watch our minds move through its habits and its nature. In this style of mindfulness practice we can watch our attention move through our six sense doors of stimulation. With this style of meditation we can directly see the dharma nature of our mind.
With this style of practice we have to be careful we not lose attentiveness, which can be a shadow side of choiceless attention. We want to keep learning and discovering the dharma, and not space out into half committed mindfulness.
|
|
Spirit Rock Meditation Center
:
March Insight Meditation 1-Month Retreat
|
|
|
2025-03-13
Don't Know Mind: Letting Go of Conclusions
50:09
|
|
James Baraz
|
|
|
It's hard to keep up with all the disorienting changes we are processing each day. We can easily get lost in confusion trying to make sense of it all. As a result, we can draw conclusions based in despair and fear, thinking that we know where this is heading. We can find strength from Korean Zen Master Seung Sahn teaching: "Keep Don't Know Mind." In this "Don't Know Mind" we let go of knowing how things will turn out. This frees us from the tyranny of our mind-created stories and allows us to see many possibilities.
|
|
Insight Meditation Community of Berkeley
|
|
|
2025-03-11
The Peace Beyond
29:37
|
|
Mark Nunberg
|
|
|
The weekly practice groups are designed to be a cornerstone for one's practice by providing ongoing instruction and teachings that will help illuminate the simple but challenging practice of mindfulness. The Buddha taught that mindfulness is the way to go beyond habits of distraction and grasping. To walk this path of wisdom and compassion, we need the support of a community that shares this intention. Each session includes a guided meditation, dharma talk, and discussion. Both experienced and beginning meditators are welcome.
|
|
Common Ground Meditation Center
:
Weekly Dharma Series
|
|
|
2025-03-11
The Peace Beyond
41:30
|
|
Mark Nunberg
|
|
|
The weekly practice groups are designed to be a cornerstone for one's practice by providing ongoing instruction and teachings that will help illuminate the simple but challenging practice of mindfulness. The Buddha taught that mindfulness is the way to go beyond habits of distraction and grasping. To walk this path of wisdom and compassion, we need the support of a community that shares this intention. Each session includes a guided meditation, dharma talk, and discussion. Both experienced and beginning meditators are welcome.
|
|
Common Ground Meditation Center
:
Weekly Dharma Series
|
|
|
2025-03-11
Umgang mit leidbringenden Trieben, Teil 1
45:15
|
|
Renate Seifarth
|
|
|
Grundlage ist MN2. Der Buddha versteht unter Trieben die Befleckungen Habgier, Hass und Täuschung (lobha, dosa, moha). Er erklärt, was sie nährt und was sie schwächt. Sie zu überwinden, ist das höchste Ziel und führt zu Nibbana. Teil 1 bespricht wie die Triebe durch Sehen (Einsicht in die Unpersönlichkeit und Realisierung des Stromeintritts), Sinnenkontrolle und durch weisen Gebrauch von Dingen realisiert werden kann.
|
|
Seminarhaus Engl
:
Engl 3-Wochenretreat
|
|
|
2025-03-09
Wozu achtsam sein?
37:07
|
|
Renate Seifarth
|
|
|
Der Buddha erklärt in der Lehrrede MN1, was einen Erwachten von einem Weltling unterscheidet. Der Unterschied besteht im wesentlichen aus drei Punkten. Ein Erwachter ist unmittelbar in Kontakt mit Erfahrung, ohne davon ausgehend in Konzepte zu verfallen, die ihn zu der Ansicht führen, dies ist Mein. Aufgrund dessen ergötzt er sich nicht an der Erfahrung. Dieses Ergötzen ist der Ursprung allen Leidens. Achtsamkeit ermöglicht das direkt unmittelbare Erfahren und kennzeichnet sich durch Akzeptanz, Interesse und Nicht-Identifikation. Gerade Letzteres braucht Sammlung als Stütze, vor allem einer Sammlung auf unaufgeregte Erfahrungen, so dass kein Ergötzen sich mit einschleicht.
|
|
Seminarhaus Engl
:
Engl 3-Wochenretreat
|
|
|
2025-03-06
Intro to Lovingkindness class 3
1:20:52
|
|
Dawn Neal
|
|
|
Week Three Homework:
1. Daily meditation: 15-30 minutes per day if new, normal amount if experienced.
At least 2/3 to easy being or benefactor and self, then someone neutral.
Experiment with single words/short phrases or gestures to build stability/concentration
Always okay to return to where it’s easy, or switch to mindfulness.
2. Micro-practice: offer pulses of kindness, privately, to strangers or neutral persons in the course of each day
|
|
Insight Santa Cruz
:
Introduction to Mettā (lovingkindness) meditation
|
|
|
2025-03-06
Taking Sides in a World of Non-Duality
49:46
|
|
James Baraz
|
|
|
This talk explores the view that the wide and profound perspective of Non-Duality sees that everything belongs. One is not creating divisions between "good and bad" or "right and wrong". It is all part of the dance of life. However, in the relative level of reality these categories are real and shape our thoughts, reactions and actions.
The Buddha advises us to not be attached to views and opinions. How can we reconcile this paradox and live with this wise non-dual perspective while taking a courageous stand against the forces of greed, hatred delusion that are creating suffering?
|
|
Insight Meditation Community of Berkeley
|
|
|
2025-02-28
Intro to Lovingkindness class 2
63:28
|
|
Dawn Neal
|
|
|
Homework for this class is:
Daily meditation: 15-20 minutes per day if new, normal amount if experienced.
--At least 2/3 metta for easy being/benefactor & self. (start with easy being if it’s helpful).
--Up to 1/3 mindfulness (or end with a bit of mindfulness).
--If it gets challenging, return to where it’s easy.
2. Micro-practice: Stop, notice, appreciate, kindness/positive regard for self or others: Appreciation, gratitude, or inspiration as a form of mindfulness. If you don’t notice in daily life, recall/write down a few in the evening.
Due to a recording error, the second mini lecture was not recorded.
The topic was the Buddhist and Scientific rationales for cultivating lovingkindness for oneself. The scientific study referenced is entitled "Open Hearts Build Lives," by Barbara Fredrickson, et al.
https://scholar.google.com/citations?view_op=view_citation&hl=en&user=-0XLchUAAAAJ&citation_for_view=-0XLchUAAAAJ:geHnlv5EZngC
|
|
Insight Santa Cruz
:
Introduction to Mettā (lovingkindness) meditation
|
|
|
|
|
