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Dharma Talks
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2013-06-18
Dependent Origination: Contact
59:34
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Rodney Smith
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Think of the senses as six channels that are constantly flooding the brain with raw data while the brain attempts to coordinate this barrage of input into a meaningful presentation of events. The brain selects what data it will focus upon and leaves the rest out. When the particular sense data is allowed to make its way into consciousness, we call that, "contact," which is the sixth link in Dependent Origination. After contact is made various formations of mind encircle the contacted sense impression with perception, recognition, and memory. Now the contact becomes connected to all the other data, and actions are taken in relationship to the definition the contact (now the focus of experience) is given. Is this significant or not, how does this fit within my worldview, and shall I approach or avoid? If there is unconscious contact, we will likely see unconscious action, and if there is conscious contact then the action will not come from the past conditioning of the mind but spontaneously from what is.
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Seattle Insight Meditation Society
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In
collection:
Dependent Origination
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2013-06-04
Dependent Origination: The Six Senses
56:57
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Rodney Smith
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One of the questions answered by Dependent Origination is where our information about the world comes from, and what it is based upon. As we have seen, much of what we know is what the past allows us to know. By reflecting on the moment and commenting continually about it, we use past memories as our pathway to move forward. This imagined response (meaning these ideas we hold about reality are not based upon what is true here and now)is being organized by the brain. To show conclusively the difference, the Buddha in his famous Sabba Sutta (SN 35.23), stated that formed reality holds the six senses only: the eye & forms, ear & sounds, nose & aromas, tongue & flavors, body & tactile sensations, intellect and ideas. "That is all (there is in form)," he said, "there is nothing that can be added or subtracted from this." The Buddha is specifically showing us that all our added responses from the past about the present are actually one of the six senses arising, as all the senses do, in the present moment. This arising of ideas in the present also includes the person who seems to be receiving those very sensations. Not spoken about in this sutta is the unformed, commonly referred to as sati or awareness. Awareness holds a direct wordless knowing, which does notrefer to the mental way we usually know something by giving it a name. There is space between this wordless knowing and the formation of words in the mind. Thoughts from the mind encircle this wordless knowing when, under the veil of ignorance, the two forms of knowing are perceived as one and the same. Ignorance enmeshes form with the formless, confusing the sacred with the mundane. Once this occurs we have only the sense data and our accompanying commentary to give us the information needed to navigate the world, the wordless discernment of awareness is no longer perceived.
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Seattle Insight Meditation Society
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In
collection:
Dependent Origination
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2013-06-02
That Which Supports the Truth In Us
28:51
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Ayya Medhanandi
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There is a fearlessness that we can know, where greed and anger are vanquished. It is a state of equanimity with whatever comes which no one else can pollute, disturb or destroy. There is nothing more difficult - or more noble - for a human being to realize than this indestructible peace of heart. So why would we want to dedicate ourselves to anything less than that? May we realize this precious truth for ourselves and preserve it for the benefit of all beings.
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Canmore Theravada Buddhist Community
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2013-06-01
Evening Talk; Day 1 - Grow in the Master's Way
32:19
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Ayya Medhanandi
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All conditions of this world have the nature to change: the earth, weather, governments, work, health, leisure, family, friendships and so forth. We observe these variations and consider the most critical change of all. It promises the greatest blessing – but first we must plow the interior field of goodness that yields our heart's deliverance. Faithfully, patiently, as we clear away the dust in the mind, the hindrances of greed, ill-will, fear and delusion fall away, and we abide in the clarity, serenity, and joy of the Dhamma.
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Spirit Rock Meditation Center
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Holistic Awareness: A Monastic Dana Retreat
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