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The greatest gift is the
gift of the teachings
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Dharma Talks
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2012-10-26
No Self and the Great Way
61:49
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Leela Sarti
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This talk explores the fixation of identity, and the isolating limitation of being an "I" and how, when we become less engaged in the constructed, defended and fabricated, the great way of practice opens up. As we align with reality of the three characteristics of existence, we sense a different belonging and the vibrant intimacy of living an embodied life.
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Gaia House
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Embodying the Awakened Heart
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2012-10-23
Fundamentals of the Dharma: Love
61:12
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Rodney Smith
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Love throws many of us off a little. Some of us would like our path free oftenderness and caring because love involves a part of us that is not logical orrational. Love puts the world together in a way that can't be calculated orreasoned. The mind wants everything organized and direct, nothing cloudy orconfused, but the spiritual journey is intuitive and not mentally derived. Atsome point we must leave the crisp edges and clear surfaces of the mind and moveinto the wonders and mysteries of the heart, and love is the path that does justthat.
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Seattle Insight Meditation Society
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In
collection:
Fundamentals of the Dharma
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2012-10-16
Fundamentals of the Dharma: Self-Uncertainty
55:44
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Rodney Smith
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One of the more common emotional responses to practice is that at times we feel like we are failing in meditation. Nothing seems to be going according to the instructions. We try diligently and then hear that striving will not get us anywhere. We want to like ourselves but are full of self-contempt. We would like to wish everyone lovingkindness, but we do not feel that in our hearts. All of this has us feeling like a spiritual failure. One way to sidestep the thought that our practice is not going well is to remember that our practice is about self-knowledge, and self-knowledge is always working. Like a mirror that always reflects what it sees, it may not be showing us what we want to see, but it is always reflecting back what it sees. The practice is to accommodate what we see, no matter what is reflected back. Just let the reflection show us the state of affairs. Now comes the hard part. Do not attempt to change, judge, or get over what we see. If we want to do something, relax with what we see. Let the built up tension be dispelled. If we try to get over a problem before we understand what the nature of the problem is, we will further complicate our struggle. Much of our struggle is arising from the sense of being a personal failure. In a culture built upon evaluations and comparisons, many of us feel like we are defeated before we begin. We lead with self-uncertainty and for a Dharma practitioner that is the worst possible assumption. Awakening needs everything from us, and self-uncertainty holds us back in timidity. We have to address this assumption head on to end its tyrannical rule.
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Seattle Insight Meditation Society
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In
collection:
Fundamentals of the Dharma
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