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The greatest gift is the
gift of the teachings
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Dharma Talks
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2016-01-07
Characteristics of mindfulness
51:29
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Ajahn Sucitto
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the doors to the deathless; right view the essential reference; that which can arise and be gladdened; 11 doors or entry points –4 jhanas, 4 bhrama-viharas and three immaterial states; the Buddha advised meditators to “absorb”, rather than concentrate / tightening up; a sponge must absorb to open up, not contract; need to drench ourselves in withdrawal; viveka, vitaka, vichara, piti and sukka; in the body; using wise (rather than hard or tight) attention; withdrawal from unwise attention; intention (the inclination of the heart) comes before attention and replaces immature lunging in or irresolute attention; make the intention one pointed as the mind settles down and the attention will follow; necessary wise preparation; a wise cow in the mountains; shortcoming of language; tracking the breath through the body, its beginnings and endings; a careful and deliberate enjoying is to be encouraged; open and soften; spread it through the body by directing it; first jhana; seeing the presence and absence of hindrances and learning though the simplicity of the experience of it; it’s like THIS now; not rushed , not biased or corrupted by the mind turning things upside down/ getting things wrong; appreciate the comparative slowness of the dawning quality on the citta; the open moments; pausing at the end of things; what’s helpful now?
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2016-01-06
Group B Interview 1
57:42
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Ajahn Sucitto
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1. On energy and breathing; 2. On 'traffic lights' 3. Moderating the practice 4. On dealing with rapture; 5. On world-weariness & death; 6. On choiceless awareness; 7. Mindful responses to sense contact; 8. On 'not being good enough'; 9. On fatigue
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Wongsanit Ashram, Thailand
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2015-07-22
That Bird Got My Wings
1:17:46
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Tara Brach
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This talk looks at how we are imprisoned by a limited sense of who we are, and how the wings of mindfulness and heartfulness enable us to realize the spirit that is our essence. We then look at how we can bring the wings of freedom to our engagement with others. The talk’s title is the name of a book written by Jarvis Masters, a deeply wise and inspiring African American man currently on death row at San Quentin prison.
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Insight Meditation Community of Washington DC
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IMCW Wednesday Evening Talks
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2015-04-30
Mindfulness of Pain, Illness, and Death
44:11
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Kim Allen
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This talk was given as part of the series “Strengthening Mindfulness.” Dukkha, or suffering, includes pain, illness, and death; yet these are inevitable visitors to our lives. It is our practice to gently turn towards what’s difficult and painful in our lives, and understand truly these human experiences. When we are mindful, we become aware that there are the bodily sensations of pain and discomfort that we may not control, and there are our mind’s reactions to these sensations that we may observe and change. Mindfulness of death can lead us to a sense of spiritual urgency, and help us to cultivate compassion for this shared experience among all human kind. This knowledge of commonality can also help us to overcome fear.
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Insight Meditation South Bay - Silicon Valley
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In
collection:
Strengthening Mindfulness
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2014-09-23
Body: A Matter of Life
47:34
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Shaila Catherine
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This talk was given as a part of the series "Enhancing Mindfulness Skills: A Seven-Week Series Dedicated to Cultivating Transformative Insight." This talk focuses on "Four Elements." It is a traditional practice of mindfulness of the body. In ancient India, the materiality of the body was thought to be composed of four elements—earth, fire, wind and water. These four elements, in turn, have twelve characteristics—(earth) heaviness and lightness, hardness and softness, roughness and smoothness; (fire) heat and coolness; (wind) pushing and supporting; (water) fluidity and cohesion. All of these characteristics can be known with our mind and in our body. Discerning the characteristics of material elements will lead to a profound contemplation of impermanence and death. Seeing the impermanence of the body, we know we cannot control it. The body is not-self, it is not possessable, not I, and not eternally me. Understanding the impermanence of material elements and this body composed of elements, we learn to let go. This talk concludes with a guided meditation of body scans, with emphasis on the four elements and their respective characteristics.
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Insight Meditation South Bay - Silicon Valley
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2014-09-16
Breath: An Intimate Focus for Attention
45:06
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Shaila Catherine
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This talk was given as a part of the series "Enhancing Mindfulness Skills: A Seven-Week Series Dedicated to Cultivating Transformative Insight." How do we approach the breath? The breath can be used in a variety of ways to enhance mindfulness and to cultivate the insight into impermanence. Observing the breath calms the mind and allows us to tune into present moment experience. By observing the changes in breathing we can assess our feelings, emotions, and moods. Realizing the impermanent, conditioned, changing nature of the breath supports a skillful and powerful recollection of death. Let this contemplation of death be poignant enough to stir a sense of urgency. Reflect on what is really important in life.
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Insight Meditation South Bay - Silicon Valley
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2014-04-02
Reflections On A Month Retreat
59:39
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Donald Rothberg
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Just returned from a month of retreat practice, i offer various reflections on retreat theme, including impermanence and death, working with inner guidance, and taking all experiences in a learning context, and on core practices, (concentration, insight, metta, and open spacious awareness), ending with a brief song.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2014-01-25
Radiant Stillness
42:43
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Leela Sarti
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It is transforming to simply pause, sense and listen instead of immediately filling up the space. When we become sensitive and attuned to the neutral tone in life it can become an entry to the stillness of the ground of being. With the help of poetry and stories, unfabricated silence and the power of not knowing is invited into the practice space. An invitation to shift our weight, more profoundly than the mind can imagine, to the unfabricated, the unconditioned, the deathless.
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Gaia House
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The Liberating Intimacy of Being Who You Are
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2013-11-26
Dependent Origination: Death
56:14
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Rodney Smith
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Birth and aging inevitably lead to dying and death. The Buddha suggests this pattern can be broken by waking up to the sequencing of Dependent Origination. We cannot prevent the body from dying but we can opt out from the paradigm in which "I" die along with it. When we live encased within the idea of "me," with the "me" as real as the physical form we embody, then as the body ages we will fear our death. Interestingly enough, by eliminating everything that lives within the cycle of birth and death, we find our way out of death. Investigating what remains after death or what cannot be born or age can begin to move us away from dependency on form. We cannot rest our answer on the visible world because all we see will be taken away. If _what_ we see dies, perhaps the invisible _seeing_ itself holds the deathless. What is it that sees out of our eyes? Again, not what we see, but the seeing or awareness itself. Awareness gives us the capacity to see, but awareness cannot be seen. Though awareness cannot be seen, it can be intimated through a felt-sense of the body.
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Seattle Insight Meditation Society
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In
collection:
Dependent Origination
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2013-11-05
Dependent Origination: Aging
58:27
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Rodney Smith
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As we move from birth to aging, the sense-of-self is dragged along in time, and we begin to notice the effects of memory and accumulated experiences on consciousness. Aging can create a burdened and heavy toll, but when used correctly this maturation process can culminate in wisdom and help us understand Dependent Origination. Maturation brings perspective and when coupled with dharma practice, it reveals the limitations and struggles inherent in our desires and aversions and begins to free us from many of our youthful oppressive states of mind. It can also slowly season our intention toward moving into the here and now. But aging can also be a time of great protest and bitterness. Our life did not turn out the way we wanted, and we now see only death in front of us. We must close this bitterness gap quickly, or it will define our later years. If bitterness arises, ask, "In the present what is left unfulfilled? What is left to do? In the present, how has the past betrayed me?" Our bitterness cannot enter the present, because the present sees the past and future as thoughts arising in the present. Here then is the final step of our maturation. Do we want to carry ourselves through time and arrive at our death with all the scar tissue time gives us, or do we want to enter the timeless present and leave ourselves behind?
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Seattle Insight Meditation Society
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In
collection:
Dependent Origination
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2012-01-10
Fundamentals of the Dharma: Death and Denial
59:49
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Rodney Smith
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In this series we open an exploration of a few fundamental dharma principles. Students will already have some familiarity with many of these topics, and some may seem trivial. But the reality is there is no trivial truth. Any and all truths can only take us as deeply as we allow them to enter. Most of us reach a comfort level with these fundamentals and then build our practice on top of that partial understanding. If our practice is to move forward these principles must be reexamined and thoroughly realized, then the simplest truth can have a profound impact. This first homework is looking at death as an expression of denial - the unwillingness to face facts. Death is an example of the many ways we refuse to face life on its terms, the many ways we turn away and pretend life is other than what it is. But the dharma rests on facing facts without distortion, and unless we renew our commitment and trust to doing just that, our understanding will remain superficial.
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Seattle Insight Meditation Society
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In
collection:
Fundamentals of the Dharma
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2011-11-26
Open the Gates to the Deathless
35:14
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Ayya Medhanandi
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The Eightfold Noble Path is the Buddha's map to freedom. His directions how to proceed are precise, rigorous and breathtaking - the better for our faith and diligence. Though we may falter or feel unworthy, we discard delusion of a self - the better for purifying our hearts. Wise, surefooted and joyous, we open the gates to the Deathless.
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Satipaññā Insight Meditation Toronto
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2011-10-12
Openess Merging Into The Deathless
24:58
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Ajahn Sucitto
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Different maps are given to track the trajectory from suffering to non-suffering. The themes are similar – finding resources to come into the present, meet what arises, not get stuck, know that no matter how pleasant or unpleasant this will pass – and we’re left with this openness. Trust the openness, where things end by themselves. This is the deathless.
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Cittaviveka
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Vassa Group Retreat
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2011-06-12
Guided Meditation - Life and Death
39:49
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Ajahn Sucitto
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Death contemplation triggered the Buddha's search for the deathless. It is a recommended regular recollection that helps sieve the relative from the more profound. Guidance is given to contemplate various aspects of living and dying with questions for deeper reflection.
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Cittaviveka
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2011-04-17
Coming to Terms with Birth and Death
49:09
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Stephen Batchelor
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Reflections on the nature of 'religion'; the Buddha's awakening as a resolution of the questions posed by life itself; Zen as a 'direct pointing to the heart, independent of scripture'; the aim of Buddhist practice is the achievement of autonomy; towards the possibility of a 'secular religion'.
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Gaia House
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The Zen Retreat
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