When a leader has the welfare of the people as a priority the country prospers. When a leader cares only for themselves the country declines. This talk explores the Buddha's teaching on the qualities that make a good leader, the influence a leader has on the people and the story of an actual leader who underwent a transformation from a feared merciless ruler to one of great wisdom and compassion. We discuss how these teachings apply to our contemporary world.

If we want to bring our intelligence, creativity and love into our relationships and world, we need to be able to access an inner refuge of presence. This talk explores how, when we’re reacting from anger, clinging or fear, to pause, reconnect to the immediate experience of “just this” and remember the love and awareness that has room for the changing waves of life.

Every being experiences loss, pain and fear, and often feels the additional suffering of isolation. Our process of waking up gives us increasing awareness of our own vulnerability and that of others. Practicing compassion strengthens our hearts to stay conscious and even move lovingly towards ourselves and others when we are in pain.

from Mantra Hotel. Introduction by Bhante Akāliko: the trapped monkey. Meditation guided by Bhante Akāliko. Dhamma talk by Bhante Sujato on the Buddha's idea of mantras as a skillful means, a tool to work with the mind, without intrinsic power. Snp 4.14: craving drives thinking. Q+A: resistance to meditation. Fear. Simile of the cat and the elephant.

Equanimity or Upekkha is a highly valued quality in Buddhist teachings. It is one of the Four Divine Abodes, one of the Seven Factors of Enlightenment, one of the Ten Perfections and on a number of other lists. When highly developed it is the precursor to the experience of awakening. But what is equanimity? How can we cultivate it in our meditation practice? Even more, how can we access it in our daily life, especially in times like these with so much uncertainty, fear and sadness over the suffering in the world? We will explore various aspects of equanimity that can be pragmatically applied to our life off the cushion.

00:06 Mind in body or body in mind; 01:31 Citta voice and thinking mind voice – how to bring them together; 03:12 Mind storm leads to confusion, compulsive thoughts; 05:51 Sleeplessness, especially accompanied with anxiety; 08:02 how to ensure qualities like love are not coming from self-centeredness or craving; 11:09 Fear around upcoming surgery; 13:34 Losing the balance of mind when overcome with pain; 20:22 Others means of practice in addition to meditation; 21:59 Practicing meditation with the aim of attaining jhānas; 27:04 Getting a sense of pīti during meditation; 34:55 If there's no self who inherits the karmic residues from past lives; 36:51 discernment vs judgment.

Wherever you are, you’re always present. We tend to focus on what we’re present with, the sights and sounds, but what’s the capacity to be present with them? Remove the fear, agitation, craving, imagined hostility of other people – these block presence. Presence is a certain stability, freedom from regret and agitation, goodwill towards myself and others. This is the most peaceful abiding.

00:53 Please explain the idea of the pāramī; 04:59 Letting go of thinking/expectation; 07:44 Using the sound of silence in practice; 15:58 How Qigong connects to practice; 24:47 Tension in tongue and jaw; 25:03 Remaining “upright and joyful”; 29:23 Family does not agree with my practice; 34:13 Dealing with pain; 38:10 Experience of a deep horrific fear; 43:45 Out of body experiences while meditating; 45:19 Relationship between release of somatic knots and releasing the citta; 48:55 Regrets and resentment; 50:13 Can you speak about the āsava? 53:37 Difference between peace, serenity and tranquility? Pīti and sukha?

We first explore several important themes in metta practice: (1) how metta practice can be seen as a training in learning to “lead” with the heart; (2) ways of working with difficult experiences, such as anger, fear, and the presence of the judgmental mind, that can arise in the “purification” process connected with metta practice; (3) how metta practice opens us to our radiant depths; and (4) the nature of metta practice with the “difficult person” and its connection with forgiveness practice. Then we explore the nature of forgiveness—clarifying what it is and isn’t; distinguishing between forgiveness as an outer, interpersonal and social process, giving several examples, including from the Heiltsuk indigenous tradition and South Africa, and forgiveness as an inner practice; and identifying some of dynamics of inner forgiveness practice.

All of our actions, our entire life experience, arises from the energy of intention. While it’s natural that our intentions are shaped by egoic wants and fears, when we bring this into conscious, compassionate awareness, we can discover the deep aspiration that guides and energizes our awakening hearts and minds. This talk explores the movement from egoic intention to liberating intention…the movement from “my will” to “my heart’s will” (a favorite from the archives).

With mindfulness of breathing, subtle beneficial signs are picked up and suffused into the body. We can relinquish the signs we’ve picked up from the concrete jungle, the fear, the dread, the lack of heartfulness; we can purify the internal environment. Refer to what’s beautiful, uplifting, noble and generous. With mindfulness of breathing you’re taking in these messages.

Let us truly live with compassion enough to care. And share that beautiful mind energy with a depth of awareness and attention to each moment. Keeping far from the noise of the world, every breath, every new moment will arise in a field of compassion and condition the next moment after it, the next breath, with kindness and presence of mind. Just so, we learn the art of loving all that we are and the path's unfoldings that free us from fear.

We are often at war with our difficult emotions—judging and hating ourselves for our fear, anger, clinging or shame. And as a society, we turn on others as lesser or bad, as the enemy. These talks explore how, in both domains, our continued evolution, healing and freedom depends on learning how to embrace what we have pushed away.

We are often at war with our difficult emotions—judging and hating ourselves for our fear, anger, clinging or shame. And as a society, we turn on others as lesser or bad, as the enemy. These talks explore how, in both domains, our continued evolution, healing and freedom depends on learning how to embrace what we have pushed away.

Finding the Centre - Steadying in the Midst of Fear

We are often at war with our difficult emotions—judging and hating ourselves for our fear, anger, clinging or shame. And as a society, we turn on others as lesser or bad, as the enemy. These talks explore how, in both domains, our continued evolution, healing and freedom depends on learning how to embrace what we have pushed away.

Compassion is our worthy compass. Radiating compassionate empathy towards our own suffering and the suffering of the world, the mind is tranquil, protected from danger, and at peace. We have courage enough to evict fear and take our proper seat in the pure presence of the heart.

Compassion is a strength, a generosity, a joy, a guardian of the mind, a rescue from fear and all forms of suffering, and a fountain of peace. It brings untold benefit both for one who gives it and for one who receives it. Compassion enhances the sublime abidings and the factors of awakening, thus serving, in and of itself, as a dynamic vehicle for the heart’s liberation.

This Covid experience can give the felt sense of being trapped, corralled in. There’s a background sense of fear and uncertainty. That’s why it’s so important to generate lovingkindness, groundedness, steadiness – soothing the community atmosphere, internally and externally.

Our healing and freedom unfolds as we bring radical acceptance – a mindful, allowing presence – to our moments. This interview looks at how we wake up out of the stories that keep us in fear and self-doubt and discover a true intimacy with ourselves and our world.

Patience is love, a faith both fearless and true. How can we know and embody that? How can we value each moment and care for it, patiently turning the mind away from the world to the peace within us – to that raw dimension of a subtle and stunning silence? The less we cling, the deeper we enter it. Emboldened by formidable spiritual tests, as we abandon and purify the mind, the Path unfolds beneath our feet. With joy, wisdom, and gratitude, we persevere to the heart’s freedom – the Deathless.

Like the waves of the ocean, the breath rises and falls. Bring loving awareness to the breath. Shift your attention from the breath to all the sensations in your body. With mindful loving awareness, notice the whole field of sensations. If there are areas of pain or stiffness, bow to them and hold them with kindness. Hold them as you would a child who is going through a hard time. Notice how this kind loving awareness allows for the tension and knots to soften in their own way. Now as an expression of gratitude, say thank you to your own body for caring so much, for holding so much as you move through the days and nights. Tell your body, “I’m ok just now—you can relax. You can rest.” Now bring your attention to your heart that carries so much. Notice all that your heart has been holding: longings, fear, love, worry, frustration, excitement, sadness, appreciation, doubt, deep love. Say thank you to your heart for caring so much, for trying to help and protect you. Tell your heart, “I’m ok just now—you can relax. You can rest.” Let your heart be at ease. Now bring your attention to your mind that produces a stream of thoughts, images, pictures, plans, memories, ideas. Feel the energy of the mind, creative, sometimes obsessed, analyzing, exploring, opening. Say thank you for working so hard to take care of you, to protect you. Tell your mind, “I’m ok just now—you can relax. You can rest.” Notice that you’re not your body, feelings, thoughts. You are the loving witness, you are consciousness itself. You are the loving awareness that acknowledges the body, heart and mind. Relax into loving awareness. You are the silent, vast witness to it all.

Anger, grief and fear are primary reflexes that have the potential of taking us back to our safe, sympathetic intimate environment. To the extent that we have lost connection to the capacity of our autonomic nervous system to discharge stress, emotional energies freeze and don’t get resolved. This leave residues that sour and cripple the heart. So we practice cultivating our intimate environment; it's from here we can meet and transmute these afflictive emotions with pure presence.

Only when we face our fears can we discover the freedom to love without holding back. This talk looks at how unprocessed fear contracts our body, heart and mind, and on a societal level is the cause of othering and violence. We then explore how arousing mindfulness, compassion and prayer can enlarge our basic sense of Being. As we deepen attention to the nature of awareness, we discover a refuge that is timeless…a refuge that is our true home.

Impermanence stares us in the face. How then can we free ourselves to understand the raw truth of what we are? There is a sorrowless state, a way out of the pains of life where we can abide in blameless happiness and inviolable peace. It may appear elusive and out of reach. Yet we need only incline our minds faithfully to giving up all that is false, divisive, fearful or fragile. We begin to know the joy that subdues all sorrow. One taste of that and we are on the Path, sheltered in the unsurpassed protection of the Dhamma.

This talk differentiates between egoic intentions (driven by wants and fears), and our true aspiration (deepest desires) to manifest our full potential for awake awareness and love. We explore ways to realize and open to our deepest desires when we are stuck in self-promotion, grasping and conflict, so that our aspiration becomes a compass of the heart that can guide us in living with wisdom and compassion.

Unprocessed fear cuts us off from our full aliveness and spirit, and it separates us from others. This talk looks at how we bring healing to the trauma and deep fears that cause us to dissociate from our body. We focus on ways we increase safety, diminish shame and then, with a courageous, embodied and compassionate presence, learn to contact and integrate fear into our larger awareness.

Deep in the space of our hearts there is a sanctity unreachable by any vehicle other than wisdom. We travel there silently to explore the galaxies that lie within us. Until we try, we can’t know the wonders of that dimension. Yet we touch this sanctity by parenting the mind with pure intention, humility, uncompromising awareness and trust. The mind gains balance and poise on the Middle Way enough to pierce the veil of delusion. We dive beyond the turbulence of panic and fear to a vast stillness, free and at peace. How long have we ignored this possibility – so priceless, and yet, costing absolutely everything?

When the inner fires flare, stay in your lane – aware, present and know – even if you are on fire, you can still the inner turbulence and sustain peace. Resist wandering to the past or future; resist the viruses of the mind’s obsessions. On the magnanimous wave of Dhamma, let go fear and control. Wise, patient, and pure-hearted, sit fearless in the truth of this moment, and right there, at the very core of the raging storm – watch it die. When the chains of life unravel and the bonds of wanting gently fall away, you enter the chrysalis. It’s a prayer, a holiness, the heart’s peace – indeed, the way from sacrifice to sanctity.

Unless you find your stable ground, you’re not equipped to deal with your problems. The fundamental reaction to problems will be ill will – resentment, fear, blaming, guilt. Withdraw energy from the world of mind and come back into presence. There’s a sense of inner spaciousness, an energy of releasing, softening, letting go. It’s like a return. This is how we purify our own hearts.

Impact of other people; over-reliance on others; staying open with the unknown; responding to others’ sense of entitlement; innate truth of the cosmos; citta and the sense world; fear and constriction in the energy body.

Separation and interconnectedness; citta doesn’t fit in this world; destruction of the environment; fear of letting go; energy of body vs. sensations; healing divisiveness in my community.

We can’t always feel good but we can get enough stability to stop running, and instead meet what’s unpleasant. Meditation is the opportunity to safely become insecure – set aside the defenses and strategies, remain present and stable, and open. When you’ve accepted its presence with mindfulness, fear no longer propels the citta because it’s been integrated.

Develop health of the mind. Many who face dire illness and many at the cusp of death overcome their fear or face death fearlessly. How is that possible? Caring for the mind can bring it to peace whereas the health of the body will never free the heart from the pain of losing what is most precious to us.

Our hearts' defenses might be most reinforced where there has been emotional pain. Using the previous practice of loving-kindness for easier relationships we can visit the places in our own hearts where we hold fear, hatred, resentment, and judgment. Relaxing these hard and painful places within us, by small, steady degrees, frees us from squandering our inner resources. Healing these places of pain can transform our understanding of how we can be in the world with a more open heart.

Cultivating mental/emotional equilibrium – drowsiness, other people. Energies – how to sense subtle body, body sways in meditation, standing meditation, qigong, kundalini. Do we need goals in life; fear and anxiety; physical pain devoid of mental pain; advice about becoming a nun.

The world that consciousness presents us as existing within is divided into self and other; this is a source of suffering. Authentic relatedness is needed to realize that there is no fundamental self or other. So we need to establish a relationship with the uncertainty of this that’s harmonious. Stop the topic, experience the energy. If we meet suffering not in terms of me and you, but with awareness of agitated energies, then lovingkindness, compassion and patience naturally arise. The tangle of fear and insecurity that imprisons us dissolves. The citta returns to its innate nobility.

Becoming conscious of our intentions is the first step to truly aligning our life with our heart. This talk explores identifying when we are being driven by grasping and fear, and ways we can bring compassion to unmet needs and discover the deeper longing – the liberating intention – that guides us to freedom.

All the world rests on very simple human emotions – fear, anxiety, loneliness, gratification. We run out because of them, or build walls to protect ourselves from them. Practice with restraint, keep coming back to here, now, knowing, it’s like this. Don’t run out, just return, and the outflows fade on their own.