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The greatest gift is the
gift of the teachings
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Dharma Talks
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2020-12-10
Q&A 1
22:18
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Ajahn Sucitto
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Equanimity as a brahmavihara and equanimity as a factor of awakening; latent tendencies (anusaya); uprooting hindrances; role of the formless realms in developing insight and freedom;; when is the mind is ready to go to the formless realm; where does vedanā fit in with manas/ mano; quality of self-respect in removing the need to prove oneself.
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-10
Boundariless Citta
26:41
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Ajahn Sucitto
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The boundless nature of citta can make us feel too vulnerable, so we put up boundaries that end up constricting us. Cultivation of the brahmaviharā, the measureless states, is a removal of those boundaries. An abiding place results that can act as a foundation for complete liberation.
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-09
Q&A 2
47:53
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Ajahn Sucitto
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Questions about involuntary movements in practice; please you comment on the third tetrad of ānāpānasati; please review the potential value of jhāna experiences; say more about how ignorance sucks energy from citta; deep fears and primal memories.
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-09
Practicing with Views 3
1:11:29
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Donald Rothberg
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We review some of what we've covered in previous sessions, including the Buddha's teachings on views, the core of the problem being reactivity (grasping and pushing away) in relationship to views--not views themselves, and three ways of practicing with views. We then introduce one of the three forms of deeper inquiry into views mentioned, the approach of Nagjarjuna (c. 150-250 C.E.), the "second Buddha." Nagarjuna demonstrated a method of showing how any reactively-held views, including Buddhist views, leads to contradictions and absurdity.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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Attached Files:
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Nagarjuna Slides Draft 3
by Donald Rothberg
(PDF)
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2020-12-08
Q&A
52:23
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Ajahn Sucitto
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Please expand on terms kusala and akusala; right effort when working with body tension; is thought consciousness the same as anusaya (latent tendencies); please describe Thai Forest’s particular way of teaching dhamma; does stepping back out of the conditioned into the unconditioned refer to the unrestricted unbounded citta; how is yoniso manasikara different from mindfulness; comments on Venerable Paññavaddho’s view on citta.
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-08
Q&A
26:16
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Ajahn Sucitto
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Please explain Ajahn Maha Boowa’s comment that citta ‘does not die’; is the experience of something that sees and receives experience citta; is citta what Tibetans call ‘mind itself’; is pure citta synonymous with pure knowing; please clarify comment about ‘storms passing through’ in relation to suicide; do we know when we are experiencing citta; how to rest in citta, the place of no ‘I’?
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-07
Evening Q&A
42:53
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Ajahn Sucitto
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Meaning of ‘The citta goes to distinction’; search for security externally and internally; the wrapping and unwrapping of citta; manas and its relationship to citta; practicing with grief; is citta the unconditioned; please clarify comment about vipassana practice; when is observing bodily/somatic states dissociation and cutting off from them?
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Bodhi College
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Citta: Mind, Heart, Spirit
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2020-12-07
Afternoon Q&A
27:29
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Ajahn Sucitto
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Meaning of ‘concocted’; upward movement of energy; difference between manas and mano; meaning of ‘pure mind’; development of ‘wise discernment’; citta as process rather than thing; can yoga help unbind citta; difference in Vedic meaning of ‘chitta’ and Buddha’s use of ‘citta’; where duality comes in; meaning of ‘unwrapped citta’; Ajahn Maha Boowa’s characterization of citta.
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Bodhi College
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Citta: Mind, Heart, Spirit
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