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The greatest gift is the
gift of the teachings
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Dharma Talks
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2022-05-24
Q&A
38:32
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Ajahn Sucitto,
Laura Bridgman
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Questions are précised and some are read later into the file to protect participants’ anonymity. 00:00 Your explanation of sati as putting a ring around proliferation makes sense to me. How best to do the ring-fencing? 12:46 Q2 Does the Buddha say what the purpose of human life is? 17:39 Q3 What happens when you die? 22:37 Q4 Could you speak more about citta resting in itself. 27:24 Q5 Am I trying to do too much when holding a sense of ground and releasing boundaries for myself? 30:20 Q6 Boundaries in relationships when caring for elderly parents.
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Gaia House
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The Indriya: Allies for Liberation
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2022-05-21
Q&A
35:19
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Ajahn Sucitto,
Laura Bridgman
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(Questions are précised and read later into the file to protect participants’ anonymity) 00:12 Q1 One-pointedness; 08:22 Q2 Can you comment on the widely taught practice of one pointed concentration; 16:31 Q3 I struggle with narratives filled with self-limiting beliefs I create in meditation and daily life. Can you help with this please?; 30:31 Q4 When do we choose open curiosity versus directed compassion or loving kindness? What is the relationship between them and their utility?
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Gaia House
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The Indriya: Allies for Liberation
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2022-05-20
Guided death contemplation, Dhamma talk on Carrion sutta – Amaganda
1:40:22
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Bhante Sujato,
Bhante Akāliko
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From Harris Park. Death contemplation guided by Bhante Akāliko. Dhamma talk by Bhante Sujato: Carrion sutta (Snp 2.2) Amaganda: literally "raw stench". A (presumably) hard-core vegan ascetic challenges the Buddha about his eating a cooked meal with meat. The Buddha's response: a conduct of practicing the four Brahma Viharas is what a monastic / ascetic lifestyle is about.
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Lokanta Vihara
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Attached Files:
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Carrion sutta (Snp 2.2)
by suttacentral.net
(Link)
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2022-05-19
The Problem with Resisting Reality: The Possibility of Real Freedom
52:21
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James Baraz
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As much as we would like things to be a certain way, we have limited control over the way things are. Even though that may be apparent to all Dharma students who have some practice under their belt, the mind still gets caught in the habit of attachment to things being a certain way. This week we will explore what gets in the way, how we can open to the way things really are and the radical shift that can occur within us when we see through this self-created prison.
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Insight Meditation Community of Berkeley
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2022-05-18
Self-Forgiveness with RAIN
57:57
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Tara Brach
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Our inability to forgive ourselves blocks healing and freedom. As we explore in this talk, the habit of judging and blaming ourselves traps us in fears, prevents intimacy with our world, and veils over the goodness and mystery of who we are. This talk includes several reflections that can support us as we cultivate a wise and forgiving heart.
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Insight Meditation Community of Washington DC
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2022-05-18
Practicing with Fear 2
68:32
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Donald Rothberg
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We review briefly some of what we covered in the last session (April 27) on practicing with fear. We then explore the various types of fear reported in the group, what we find bringing mindfulness to hear, particularly what's experienced in the body and in the mind, and the importance of having antidotes to fear, when the level of fear is at a high level and our usual practices are not effective. We also point to the way that as we develop and move into new areas of learning, we also often open up to new fears that are part of the new territory. We close with a period of questions and sharing.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2022-05-16
The Most Basic Truths: Gateways to Freedom | Monday Night Talk
53:39
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Jack Kornfield
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When I first entered the monasteries in Thailand and Burma, I was taught everything is anicca (impermanent), dukkha (unsatisfactory), and anatta (no-self). The reason these were repeated over and over again is because if you see these, you see with the eyes of wisdom. Because everything is changing, the more you cling and hold on, the more you suffer.
To free ourselves, we need to quiet the mind through some mindfulness in meditation.
Then, instead of identifying with the changing conditions, we learn to release them and turn toward consciousness itself, to rest in the knowing. My teacher Ajahn Chah called this pure awareness, "the original mind," or resting in "the one who knows."
As the Jiddu Krishnamurti said, “It is the truth that liberates, and not your efforts to be free.”
With practice, we discover the selflessness of experience; we shift identity. We can be in the midst of an experience, being upset or angry or caught by some problem, and then step back from it and rest in pure awareness. We let go; we release holding any thought or feeling as "I" or "mine." We release the whole sense of identification, and the conditioned world is just anicca (impermanent), dukkha (unsatisfactory), and anatta (empty of self) -- it has nothing to do with our true nature. We learn to trust pure awareness itself. This is one of the ways Ajahn Chah taught about liberation. Awakening is always here and now. Practicing this way, your life is transformed.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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2022-05-16
Here and Now Meditation | Monday Night
28:20
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Jack Kornfield
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Let yourself be settled. Turn your attention to here and now, and the present experience. You can rest on the Earth with ease and trust in this moment. With this embodied presence, begin to notice the experiences here and now. There will be sensations of the body, sounds, emotions, feelings. A parade of images and thoughts will come and go. You can take your seat just where you are, in the midst of these rising and passing experiences.
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Spirit Rock Meditation Center
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Monday and Wednesday Talks
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