Ayyā Medhānandī Bhikkhunī, is the founder and guiding teacher of Sati Sārāņīya Hermitage, a Canadian forest monastery for women in the Theravāda tradition. The daughter of Eastern European refugees who emigrated to Montreal after World War II, she began a spiritual quest in childhood that led her to India, Burma, England, New Zealand, Malaysia, Taiwan, and finally, back to Canada.
In 1988, at the Yangon Mahasi retreat centre in Burma, Ayyā requested ordination as a bhikkhunī from her teacher, the Venerable Sayādaw U Pandita Mahāthera. This was not yet possible for Theravāda Buddhist women. Instead, Sayādaw granted her ordination as a 10 precept nun on condition that she take her vows for life. Thus began her monastic training in the Burmese tradition. When the borders were closed to foreigners by a military coup, in 1990 Sayādaw blessed her to join the Ajahn Chah Thai Forest Saņgha at Amaravati, UK.
After ten years in their siladhāra community, Ayyā felt called to more seclusion and solitude in New Zealand and SE Asia. In 2007, having waited nearly 20 years, she received bhikkhunī ordination at Ling Quan Chan Monastery in Keelung, Taiwan and returned to her native Canada in 2008, on invitation from the Ottawa Buddhist Society and Toronto Theravāda Buddhist Community, to establish Sati Sārāņīya Hermitage.
Rather than running away from suffering, we use it as the way to deliverance. Out of suffering, we draw beneficial mind states, especially compassion – not blaming our dukkha on any external or internal conditions but letting them go. If we are content with simple blessings, our gratitude consecrates the breath that we are breathing right now. We rest in awareness and experience the truth of the present moment – fleeting, flawed, formless and empty. In the stillness of now, we taste the mountain.
We underestimate the power of renunciation to gain our true spiritual inheritance from the Buddha. These deeper levels of practice require not a formulaic approach but faith enough to let go the clinging that perpetuates an endless cycle of loss and suffering. On this sacred way of freedom, we walk the razor’s edge to ascend the Everest of the heart. This is no small task for a human being. But we push on with clarity, courage and insight. Holding the chalice of sanctity, we come face to face with the law of impermanence, the jewel of awakened wisdom, and the immeasurable peace of all that is pure and beautiful and true.
We wish for perfect conditions in life. But true perfection only arises within the awakened mind. So we are like mendicants of the present moment – not able to control or know what lies ahead. Let us not lose heart. In truth, this Middle Way of awareness has great fruit and great benefit, and we can walk it – even in this digitally driven era. Being patient, brave, and staying true to the wisest course, we gain strength and skill at each step. It may feel like balancing on a tightrope of fire. But with unflagging resolve and care, we burn out delusion. And that will be the fire of our illumination.
The way out of pain is not in sense pleasure. But suffering can be a ticket to Nibbana – maybe not the one we asked for, but it's in our hands. So we try. Taste the moment just as it is. Choose love when there is every reason to hate. Trust when there is every reason to despair. Be patient when anger is burning within. Faced with terror or far from peace, let go. Being still in the very midst of fear, we can know non-fear. All is fleeting, not what we are, and nothing to hold onto. There, in the silent flow of the breath, the heart will soften in a tender wave of unconditional love.
Bodhinyanarama Monastery, Stokes Valley, New Zealand
In a psychic feat for his sister, Sundari Nanda, the Buddha creates a vision of a beautiful lady who transforms into an old woman. Through this direct experience of impermanence, her mind is liberated. Likewise, those who rightly love wisdom and contemplate death without fear see the emptiness and impermanence of all conditioned things. Realizing the futility of all clinging and the inevitability of death, our wisdom and faith in the Dhamma ripen and reveal the doors to the Deathless. This is the path of awakening.
Bodhinyanarama Monastery, Stokes Valley, New Zealand
The Dhamma is deep, subtle yet powerful enough to teach us how to stop, how to listen, how to see the truth of things. For what we thought we knew, we may have not really understood. So how can we transcend our social, cultural, psychological, and environmental conditioning? By uprooting greed, ill-will, and ignorance, the mind sees the truth of impermanence, suffering and emptiness. Like silent thunder, it grows pure, fearless, awake, and free.
The sublime attitudes of loving kindness, compassion, joyous empathy and serene composure create for us a path, a moral training to guide us not to ransom our goodness or our intrinsic values for the fleeting joys of worldly gratification. As we purify the heart, we hasten our escape from the cyclic rounds of rebirth. So let us be heroic in the good. What we never thought was possible is truly within reach – purest gold, that higher knowledge, the jewel of the Dhamma within you.
Toronto Theravada Buddhist Community (TBC)
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By Love Alone
Let us truly live with compassion enough to care. And share that beautiful mind energy with a depth of awareness and attention to each moment. Keeping far from the noise of the world, every breath, every new moment will arise in a field of compassion and condition the next moment after it, the next breath, with kindness and presence of mind. Just so, we learn the art of loving all that we are and the path's unfoldings that free us from fear.
Joy comes softly. First, we plow through the labyrinth of our emotional compost. We know anguish, selfishness, and all their truant cousins. Then we learn skillful ways to let go. Dying to the ‘self’, the heart is purified. Even despair and the darkest energies vanish in the presence of a happiness that is beyond ownership. There is no ‘one’ to hold on, die, or awaken, but the heart is compassionate, free, and at peace with all things.
Right mindfulness developed with meticulous appreciative attention on the breath enables us to tame the wilderness of the mind. If we are careening off course – just when the canoe starts to tip – we notice and immediately rebalance, regaining awareness and sustaining it as best we can. We continue to polish the mirror of the mind each moment, discovering the joy of seeing its true nature: impermanent, imperfect and empty. With nothing to hold onto in the world, we are free to enter the shrine of Truth.
