Ayyā Medhānandī Bhikkhunī, is the founder and guiding teacher of Sati Sārāņīya Hermitage, a Canadian forest monastery for women in the Theravāda tradition. The daughter of Eastern European refugees who emigrated to Montreal after World War II, she began a spiritual quest in childhood that led her to India, Burma, England, New Zealand, Malaysia, Taiwan, and finally, back to Canada.
In 1988, at the Yangon Mahasi retreat centre in Burma, Ayyā requested ordination as a bhikkhunī from her teacher, the Venerable Sayādaw U Pandita Mahāthera. This was not yet possible for Theravāda Buddhist women. Instead, Sayādaw granted her ordination as a 10 precept nun on condition that she take her vows for life. Thus began her monastic training in the Burmese tradition. When the borders were closed to foreigners by a military coup, in 1990 Sayādaw blessed her to join the Ajahn Chah Thai Forest Saņgha at Amaravati, UK.
After ten years in their siladhāra community, Ayyā felt called to more seclusion and solitude in New Zealand and SE Asia. In 2007, having waited nearly 20 years, she received bhikkhunī ordination at Ling Quan Chan Monastery in Keelung, Taiwan and returned to her native Canada in 2008, on invitation from the Ottawa Buddhist Society and Toronto Theravāda Buddhist Community, to establish Sati Sārāņīya Hermitage.
When we meditate, we are alone and yet with all the world. Thoughts intrude from all sides. But we land softly, secluded within, protected, serene. Gently we open the door to the heart with unassailable trust. We bend and bow silently, observing the breath with an empty mind. Then what’s the result of that? Giving our full attention to this moment, we are absolutely present, feeling every nuance of the ground beneath us or the pressure of each breath. Mindfulness deepens our awareness. Now we truly know the boundless peace of the mind's radiance.
Compassion is a sublime, healing quality that restores us to goodwill, integrity, wisdom and equanimity. Not only do we repair the harm that we have caused, but we turn the wheel of Dhamma in this world. This can also serve as a catalyst for others to wake up from their misguided ways of living. We bear compassion for harm caused and we sow seeds of reconciliation even in the blindest or most cruel of beings, for "hatred is never resolved through hatred, but through love alone."
The human realm is ever fraught with greed and delusion, conflicted and loud in its extremes. These violations are just that – destroyers of our spiritual verve. As pilgrims of peace, we disarm them in the interior silence of the heart. Courageous, we stand our moral ground, resolved to hold the bar. Our faith, generosity and discernment rescue us from the flames of sensory fears and infatuations. There is giving up and letting go but the Buddha’s promise is true. Where kindness and compassion prevail, the heart knows unshakeable peace.
Forest devas chanting these beautiful ancient refrains of the Ratana Sutta at Sati Saraniya Hermitage came to an old bhikkhuni while she walked the trails of the monastery. When we are protected by the sanctuary of the Noble Triple Jewels, the heart's purity is sustained and great blessings rain forth - supreme refuge in the Buddha, Dhamma and Sangha, great compassion, wisdom, and incomparable peace. Herein - the joy of chanting our praise of these blessings.
Throughout history, hatred, human violence and horrific sufferings have plagued the world. Truth is never diminished by these worldly conditions. So we feed the mind with what supports inner peace and awakening and not with thoughts of depression, disappointment, despair, or fear. What we most fear is unconditional love. That's not consent for nor approval of hateful conduct but rather a call to bear compassion – the most difficult love of all. Like the sun that gives warmth to all beings, the awakened mind does not differentiate. It does not choose one over another. It just gives light
The core teachings of the Buddha offer us a ready escape from the hells of hatred and hostility. Though the heart is perturbed, we reach deeply into our core to connect to that aquifer of Dhamma within us, calming the mind again and again. This fiber of peace is more than an intention. It's energy sets in motion the wheel of Truth that stirs us to forgiveness, restores us to kindness, and compels in us a breadth of compassion for all beings and all conditions. At last, even in the face of vitriolic treatment, wisdom and peace shall prevail. We are in the shelter of the Sacred.
Just as the sun is eclipsed by the moon passing over it, so the mind is submerged in 'totality' due to the veil of our human conditioning. But we can shatter that darkness by diving deeply with moral vigilance and wise attention into the silence of the mind. There we know suffering, how it begins and the exhilarating joy of witnessing its end in the vastness of the heart's inner dimensions. With unshakeable faith, insight, and understanding, we abide in that sacred space of pure awareness and unconditional love – like the sun freed from the shadow of the moon.
Impermanence stares us in the face. How then can we free ourselves to understand the raw truth of what we are? There is a sorrowless state, a way out of the pains of life where we can abide in blameless happiness and inviolable peace. It may appear elusive and out of reach. Yet we need only incline our minds faithfully to giving up all that is false, divisive, fearful or fragile. We begin to know the joy that subdues all sorrow. One taste of that and we are on the Path, sheltered in the unsurpassed protection of the Dhamma.
Emptying the mind of fearful thoughts, we stop clinging to anything of the world – one moment at a time. And we come to know a liberating joy. It's a way to enter a dimension of transcendence and to be uplifted beyond the prison of grasping a self with all its adornments and entanglements. As we let go identification with the self, there arises the peace of selfless awareness and waking up to the ultimate truth that is the end of suffering.
Peace, patience, and practice ripen with the quality of faith. We trust the teacher on a path distinguished by compassion and a diet for awakening the heart. “All suffering arises when we think about our own happiness. And all happiness arises when we think about the well-being of others.” So we forsake harm to free ourselves from selfishness. Learning to understand and know our true nature, we sow the seeds of unconditional compassion and peace. This is the highest blessing.
