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The greatest gift is the
gift of the teachings
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Dharma Talks
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2016-09-22
Three kinds of intention.
58:29
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Sally Armstrong
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To develop any skill, to fully cultivate any qualities in our lives, particularly on the Buddhist path, we need to engage with three kinds of intention that operate on different time frames. Cetana is the moment to moment intention, the urge to do, that we can bring into the field of our mindfulness practice. The next level, Adhitthana, is usually translated as resolve or determination, and is one of the paramis. The highest level is Samma Sankappa, usually translated as right or wise intention. This is the second path factor, after right view, so it is the kind of intention developed by right view. There are three kinds of Right intention - the intention towards renunciation, non-ill will, and non-harming. These skillful intentions can then inform our choices and actions (Adhitthanas) , which we keep in mind through awareness of moment to moment intentions, or cetana.
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Insight Meditation Society - Retreat Center
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Three-Month Part 1
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2016-09-22
"The Issue of Othering"
58:04
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James Baraz
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Dedicated to the memory of Bob Kaneko, a dharma friend who recently passed away. As a child Bob spent years 4-8 in a Japanese Internment camp in California,1942-1946. This talk explores how easily we humans can unfairly treat and oppress those different from us. We see this daily in the media with hateful rhetoric stirring fears in many. How can we use practice to skillfully respond?
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Insight Meditation Community of Berkeley
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IMCB Regular Talks
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2016-09-20
Course - Introduction to Mindfulness - Week 1
1:27:18
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Mark Nunberg
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What is Mindfulness Practice?
Mindfulness is the practice of opening to and accepting life just as it is - a constantly changing, conditioned process. To begin, we must make the necessary effort to calm the mind and body. Without this first step our intention to be present is often overwhelmed by our habits of reactivity and struggle - trying to fix or control the conditions of the moment. To calm the mind and body we practice connecting and sustaining our attention to ordinary experience in each moment; for example, the sensations of the breath coming and going or the sensations of lifting and placing each foot as we walk. This simple and clear patient knowing is at the heart of mindfulness practice.
Tranquility arises by training the attention to return to the present moment experience over and over again. This training is directed by an understanding heart that appreciates that no matter how difficult it appears to be, our practice is to recognize what is happening and to gently return the attention to the conditions as they are in the moment. It is our persistent effort that calms the mind, energizes our practice and leads to insight. We can use ordinary experience, such as the breath, as a refuge - a place to keep coming back to. Over time, this capacity to be present becomes a great friend and allows us to relate to all experience with greater clarity, trust and acceptance. The ability to abide with the flow of experience creates the context for insight to arise. Wisdom, compassion and peace of equanimity are the fruit of these deepening insights.
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Common Ground Meditation Center
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Course - Introduction to Mindfulness
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Attached Files:
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One Approach to Mindfulness Meditation
by Mark Nunberg
(Google Doc)
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Introduction to Mindfulness Meditation, Week One: Why Meditate?
by Mark Nunberg
(Google Doc)
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The Practice of Generosity at Common Ground Meditation Center
(Google Doc)
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2016-09-19
Buddhist Studies Course - Understanding Sensuality - Week 1
1:26:32
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Mark Nunberg
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This first part of the course is emphasizing the actual experience of sense gratification. In other words, we are learning how to be interested, intimate and discerning as the sensitive heart connects with the reality of this world of sensuality. Are we willing to meet this sense world honestly, with real interest in order to better understand the experience of gratification?
Here are some reflections for week two in preparation for small group discussions:
What have you learned in specifically observing, being intimate with experiences of gratification of sense experience.
How have you experienced happiness in the past? How much of this happiness has been related to the gratification of desire?
Reflect on the experiences of gratification and disappointment. What is the ongoing effect of these past successes and failures on your life?
Honestly map out those places in your life where you see enchantment with sense experience. For example, desires that seem to promise real lasting happiness for oneself.
Below are Study Materials for Week 1 and Week 2:
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Common Ground Meditation Center
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Buddhist Studies Course - Understanding Sensuality
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Attached Files:
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Dhamma - A Gradual Training
by Access to Insight
(Link)
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Buddha's discourse (sutta MN 13) The Great Mass of Stress
(Google Doc)
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Buddhist Sexual Ethics by Winton Higgins with a Rejoinder by Ajahn Brahmavamso, Ajahn Nanadhammo,
(Google Doc)
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Worldly Happiness / Buddhist Happiness: What the Buddha really taught by Mu Soeng, Parabola
(Google Doc)
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Sallatha Sutta: The Arrow (The Dart), translated from the Pali by Thanissaro Bhikkhu
(Google Doc)
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2016-09-18
Bigger Perspective Meditation
12:45
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Amita Schmidt
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Are you stuck in worry, a thought, or a problem? This guided meditation can help give you a new perspective on your thoughts and your life. It is calming, spacious and insightful.
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Dharma Zephyr Insight Meditation Community
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2016-09-18
Wholeness
24:36
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Amita Schmidt
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Wholeness. Part 2 of "No Part Left Out.: Creating and building wholeness in yourself in every day.
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Dharma Zephyr Insight Meditation Community
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2016-09-17
No Part Left Out
21:47
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Amita Schmidt
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This talk looks at how all parts of your psychology can lead to wholeness. Meeting all of yourself with compassion and connection creates awakening. When Nun Izuimi Shikibu (974-0134 AD) became enlightened she reflected on this experience; "I knew myself completely; no part left out."
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Dharma Zephyr Insight Meditation Community
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No Part Left Out
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2016-09-15
The Wellspring of Citta
1:32:14
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Ajahn Sucitto
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(Begins with 30 min guided meditation)
With self view there is a tendency to meet experience with pre-formed responses of who I am, why they are, and what's needed. Orienting around citta allows a more natural and spontaneous response, one where empathy and preciousness are infused in intentions and actions.
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The Karuna Institute
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Creative Formations - Sankhara
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2016-09-15
The Floods of Contact
43:21
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Ajahn Sucitto
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Contact is not a small matter - it can trigger a flood of perceptions and unskillful responses. These triggers can be found and unplugged through a practice of grounded embodiment and skillful attention and engagement.
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The Karuna Institute
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Creative Formations - Sankhara
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2016-09-14
Freude
65:11
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Renate Seifarth
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Freude gehört zu den Faktoren des Erwachens. Wir wollen sie nähren. Welche Quellen der Freude können wir in unserer Praxis und unserem Leben entdecken und nähren? Welche Quellen der Freude sind verlässlicher in einer sich ständig ändernden Welt?
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Buddha-Haus
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2016-09-14
Calming the Body with Breathing
33:04
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Ajahn Sucitto
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In and out breathing has the potential to smooth out and calm the body's energy field. Use the thinking mind to point to and stay with the energy of the breath. The affective sense (citta) will respond by becoming more settled and bright. Unifying the mind, body and citta in this way is the samadhi process.
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The Karuna Institute
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Creative Formations - Sankhara
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