Quelques mots sur la joie, la compassion, l’équanimité et la bienveillance et une pratique guidée sur quelques unes d’entre elles.

Suffering can be a gift that helps you self-correct back to right action.

The original questions were live. They have been précised and read by a third person. Q1 A woman asks: I have a sister who's in a care home and lives far away. She's younger than I and I feel a degree of responsibility and want to help her. It's been discovered there's been some theft from her bank account which she has control over. The police and care home staff are involved. So the teaching on activation seems very appropriate for me. I'm noticing that my activation to get involved seems to take me over is getting really difficult to handle. What can you repeat or recommend? 03:02 Q2 I find as I practice more and more, I am less willing to deal with worldly things like money, focusing on the future. There's also a sense of contentment with the way things are. How can I go about my practice as this unfolds? 05:51 Q3 My question is similar to the previous one, finding opportunities to reflect internally rather than be wrapped up in work and everything. These opportunities exist and have improved but they seem to be fewer than I would like. How can I incorporate this with having to live my everyday life? I feel I can't leave everything and just go like the Buddha did and I don't seem satisfied with my current situation. Anything else you can offer? 10:19 Q4 Regarding the kandhas, did the Buddha or could you recommend any dedicated formal practice in this area? 15:39 Q5 I've recently extricated myself from a 5-year relationship which was very difficult for me. It seems like when we extricate ourselves from an arrangement like this it seems like it's become just a dream. All the entanglement and energy put into it and then it just ... ends. I'm asking myself 'Was there ever any love, any care?' And it seems very shocking and it seems like the whole of life is like that. Part of me wants to reach out and say: 'Did you care?' But it's over and that seems pointless. Could you say something about that please?

Sometimes the potency of emotions make it hard to stay focused with a simple instruction of paying attention to emotional states. Other times we might only have a general idea of the mix of the emotional strands that is happening at a given time. This talks gives ways of working with moods and emotions, what one can look out for, what one’s relationship is to particular mind states, what one can do to not be overwhelmed.

This talk touches into the suffering that results from a lack of understanding of the natural laws of impermanence, unsatisfactoriness, and the absence of a solid self and the peace of resting in ‘not knowing’.

Gewinn und Verlust, Ehre und Verachtung, Lob und Tadel, Freude und Leid werden die acht weltlichen Winde genannt, die alle treffen, Erwachte und Nicht-Erwachte. Begegnet der Weise diesen Erfahrungen mit dem Wissen um die Wirklichkeit der Veränderung, findet jedoch kein Hängen statt und ist erlöst vom Leiden.

How to do cittānupassanā

In this four-part meditation we explore focused, investigative, open, and natural awareness

An attitude of gratitude and acceptance.

Méditation guidée

Is it skillful or is it clumsy ?

This talk explores how retreatants practice the whole of the 8-Fold Path while on a 3-month retreat

Reflections on the Brahmaviharas, but mostly on equanimity and its sustaining energy for navigating the vicissitudes of practice and life

Buddha lehrte einen radikal anderen Weg zu inneren Glück. Anfängliches Vertrauen bringt uns auf den Weg, das sich im Laufe unserer Praxis als tragfähig erweisen muss. Ein Drehpunkt in unserer Praxis erfolgt, wenn wir soweit von dem Weg überzeugt sind, dass das Potential zu Erwachen, die Lehre und Weisheiten darin sowie die Gemeinschaft der Praktizierenden unsere Zuflucht werden. Die Zuflucht braucht Nahrung durch Pflege dieser Ausrichten und äußerlich oder innerlich durch die Zufluchtnahme erfolgen. Dennoch können Zweifel immer wieder auftauchen. Achtsamkeit wiederum entwickelt unsere Fähigkeit zu vertrauen, uns auf das Ungewisse im neuen Moment einzulassen.

This talk explores what natural awareness is– the open spacious, luminous end of the spectrum of awareness. In particular we cover how natural awareness is connected to letting go and how we can experience waking up/nibbana for everyone

Equanimity as treating equally, as well as cultivating stability and balance in mind, body, heart

Exploring the various aspects of vedanā as found in the suttas: mental, physical, pleasant, unpleasant, neither, through the six senses, worldly and unworldly.

Mitgefühl mit unbekannten Personen fordert die Fähigkeit mich mit ihnen zu verbinden und unsere Ähnlichkeit als fühlendes Wesen zu spüren. Durch entsprechende Reflexionen können wir dies in uns lebendig werden lassen. Im Dhamma reflektieren wir über unseren existenziellen Bogen von Geburt über Kränkeln, Altern und Sterben oder darüber, dass wir ähnliche Wünsche und Ängste teilen. Mitgefühl mit schwierigen Personen oder Feinden wiederum braucht die tiefe Einsicht, dass Hass und Grausamkeit als Reaktionen uns selber schaden. In unserer Praxis nähren wir die Entschlossenheit diese beiden Geistesgifte zu überwinden.

In this talk and guided meditation we explore two different types of lovingkindness. Dry is thought-based and Wet is emotion-based. Learn the differences and practice the two types.

Includes a short guided meditation.

This guided meditation helps us cultivate a friendly relationship with our experience. Using the image of a smile, we bring a gentle presence alive in our bodies, and then open to the heartspace that includes all facets of life. The meditation closes with a verse from poet, Dorothy Hunt, “Peace is this Moment Without Judgment.”